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耶利米書 34

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1 巴比倫王尼布甲尼撒率領他的全軍和上屬他的各國各邦,攻打耶路撒冷和屬耶路撒冷所有的城邑。那時,耶和華的臨到耶利米說:

2 耶和華以色列的,你去告訴猶大王西底家,耶和華如此:我要將這城交付巴比倫王的,他必用焚燒。

3 你必不能逃脫他的,定被拿住,交在他的中。你的眼要見巴比倫王的眼,他要和你說話,你也必到巴比倫去。

4 猶大王西底家啊,你還要耶和華的耶和華論到你如此:你必不被刀

5 你必平安而,人必為你焚燒物件,好像為你列祖,就是在你以前的先焚燒一般。人必為你舉哀:哀哉!我啊。耶和華:這是我的。

6 於是,先知耶利米耶路撒冷將這一切告訴猶大王西底家。

7 那時,巴比倫王的軍隊正攻打耶路撒冷,又攻打猶大下的城邑,就是拉吉和亞西加。原來猶大的堅固城只下這兩座。

8 西底家王與耶路撒冷的眾民立約,要向他們宣告自由,各人任他希伯來的僕人和婢女自由出去,誰也不可使他的一個猶大弟兄作奴僕。(此,有耶和華的臨到耶利米。)

9 a

10 所有立約的首領和眾民就任他的僕人婢女自由出去,誰也不再叫他們作奴僕。大家都順從,將他們釋放了;

11 後來卻又反悔,叫所任去自由的僕人婢女回來,勉強他們仍為僕婢。

12 因此耶和華的臨到耶利米說:

13 耶和華以色列的如此:我將你們的列祖從埃及為奴之家領出來的時候,與他們立約

14 你的一個希伯來弟兄若給你,服事你年,到第七年你們各就要任他自由出去。只是你們列祖不從我,也不側耳而

15 如今你們回,行我眼中看為正的事,各向鄰舍宣告自由,並且在稱為我名下的殿中、在我面前立約。

16 你們卻又反悔,褻瀆我的名,各叫所任去隨意自由的僕人婢女回來,勉強他們仍為僕婢。

17 所以耶和華如此:你們沒有聽從我,各向弟兄鄰舍宣告自由。看哪!我向你們宣告一樣自由,就是使你們自由於刀、饑荒、瘟疫之下,並且使你們在天下萬國中拋來拋去。這是耶和華的。

18 猶大的首領、耶路撒冷的首領、太監、祭司,和國中的眾民曾將犢劈開,分成兩半,從其中經過,在我面前立約。後來又違背我的約,不遵行這約上的

19 a

20 我必將他們交在仇敵和尋索其命的人中;他們的屍首必空中的飛上的野獸作食物。

21 並且我必將猶大王西底家和他的首領交在他們仇敵和尋索其命的人,與那暫離你們而去巴比倫王軍隊中。

22 耶和華:我必吩咐他們回到這城,攻打這城,將城攻取,用焚燒。我也要使猶大的城邑變為荒場,無人居住

   

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Apocalypse Revealed # 323

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323. With sword, with famine, with death, and by the beasts of the earth. This symbolically means, by doctrinal falsities, by evil practices, by self-love, and by lusts.

To be shown that a sword symbolizes truths fighting against evils and falsities and destroying them, and in an opposite sense, falsity fighting against goods and truths and destroying them, see nos. 52, 108, 117 above. Accordingly, because the subject is the destruction of all good in the church, a sword here symbolizes doctrinal falsities.

That a famine symbolizes evil practices - this we will confirm below.

Death symbolizes a person's self-love because death symbolizes the extinction of spiritual life, and thus natural life divorced from any spiritual life, as shown in no. 321 above, and this life is the life of a person's self-love; for this life causes a person to love nothing but himself and the world, and so to love also evils of every kind, evils which, because of that life's love, are delightful to him.

That beasts of the earth symbolize lusts arising from the love will be seen in no. 567 below.

Here we will say something about the symbolic meaning of famine. A famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices. It symbolizes as well an ignorance of concepts of truth and goodness, owing to an absence of these in the church. And it symbolizes also a desire to know and understand them.

[2] I. That a famine symbolizes the privation and rejection of concepts of truth and goodness, springing from evil practices, and thus symbolizes evil practices, can be seen from the following passages:

They shall be consumed by the sword and by famine, so that their corpses become food for the birds of heaven and for the beasts of the earth. (Jeremiah 16:4)

These two things shall befall you...: devastation and ruin, and famine and sword... (Isaiah 51:19)

Behold, I am visiting punishment upon them. The young men shall die by the sword; their sons and their daughters shall die by famine. (Jeremiah 11:22)

...deliver up her children to famine, and cause them to flow down upon the hands of the sword..., that their men may be put to death... (Jeremiah 18:21)

...I will send on them the sword, famine, and pestilence, and will make them like rough figs that cannot be eaten, they are so bad. And I will pursue them with the sword, with famine, and with pestilence. (Jeremiah 29:17-18)

I will send upon them the sword, famine, and pestilence, till they are consumed from the land... (Jeremiah 24:10)

...I proclaim liberty to you..., to the sword, to pestilence, and famine! And I will deliver you for turmoil to all nations. (Jeremiah 34:17)

...because you have defiled My sanctuary..., a third of you shall die of pestilence and be consumed with famine...; and a third shall fall by the sword... When I send against them the evil arrows of famine, which shall be for destruction... (Ezekiel 5:11-12, 16-17)

The sword is outside, and the pestilence and famine within. (Ezekiel 7:15)

...for all the evil abominations... they shall fall by the sword, by famine, and by pestilence. (Ezekiel 6:11-12)

...I will send My four evil judgments on Jerusalem - the sword, famine and wild beast, and pestilence - to cut off man and beast from it. (Ezekiel 14:13, 15, 21)

And so, too, elsewhere, as in Jeremiah 14:12-13, 15-16; 42:13-14, 16-18, 22; 44:12-13, 27, Mark 13:8, Luke 21:11. Sword, famine, pestilence and beasts in these places have similar symbolic meanings to those of the sword, famine, death, and beasts of the earth in the present verse. For the Word has a spiritual meaning in it in every single constituent, in which a sword means the destruction of spiritual life by falsities, in which famine means the destruction of spiritual life by evils, in which a beast of the earth means the destruction of spiritual life by the lusts accompanying falsity and evil, and in which pestilence and death means a complete destruction and thus damnation.

[3] II. That famine, or hunger, symbolizes an ignorance of concepts of truth and goodness, owing to an absence of these in the church, is clear as well from various passages in the Word, as in Isaiah 5:13; 8:19-22, Lamentations 2:19; 5:8-10, Amos 8:11-14, Job 5:17, 20, and elsewhere.

III. That famine or hunger symbolizes a desire to know and understand the church's truths and goods is apparent from the following: Isaiah 8:21; 32:6; 49:10; 58:6-7; Matthew 5:6; 25:35, 37, 44; Luke 1:53; John 6:35; and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.