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創世記 7

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1 耶和華挪亞:你和你的全家都要進入方舟;因為在這世代中,我見你在我面前是人。

2 凡潔淨的畜類,你要帶母;不潔淨的畜類,你要帶一公一母;

3 空中的飛也要帶母,可以留種,活在全上;

4 因為再過,我要降四十晝夜,把我所造的各種活物都從上除滅。

5 挪亞就遵著耶和華所吩咐的行了。

6 洪水氾濫在上的時候,挪亞整歲。

7 挪亞就同他的妻和兒子兒婦都進入方舟,躲避洪水。

8 潔淨的畜類和不潔淨的畜類,飛並地上一切的昆蟲,

9 是一對一對的,有公有母,到挪亞那裡進入方舟,正如所吩咐挪亞的。

10 過了那洪水氾濫在上。

11 當挪亞歲,二十七日那一天,大淵的泉源都裂開了上的窗戶也敞開了

12 四十晝夜降大雨在上。

13 正當那日,挪亞和他個兒子、含、雅弗,並挪亞的妻子個兒婦,都進入方舟。

14 他們和百,各從其類,一切牲畜,各從其類,爬在上的昆蟲,各從其類,一切禽,各從其類,都進入方舟。

15 凡有血、有氣息的活物,一對一對地到挪亞那裡,進入方舟。

16 凡有血進入方舟的,都是有公有母,正如所吩咐挪亞的。耶和華就把他在方舟裡頭。

17 洪水氾濫在四十,水往上長,把方舟從上漂起。

18 水勢浩大,在上大大往上長,方舟在水面上漂來漂去。

19 水勢在上極其浩大,都淹沒了。

20 勢比高過十五肘,嶺都淹沒了。

21 凡在上有血動物,就是飛牲畜、走,和爬在上的昆蟲,以及所有的人,都死了。

22 凡在旱地上、鼻孔有氣息的生靈都死了

23 上各類的活物,連人帶牲畜、昆蟲,以及空中的飛,都從上除滅了,只留下挪亞和那些與他同在方舟裡的。

24 水勢浩大,在上共一五十

   

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Arcana Coelestia # 788

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788. The waters increased and bare up the ark, and it was lifted up from off the earth. That this signifies that such was its fluctuation, and that “the waters were strengthened and increased greatly upon the earth, and the ark went upon the face of the waters” signifies that its fluctuations thus increased in frequency and strength, cannot be evident unless there be first explained what was the state of this church which is called “Noah.” “Noah” was not the Ancient Church itself, but was as the parent or seed of that church, as before said. “Noah” together with “Shem, Ham, and Japheth” constituted the Ancient Church, which immediately succeeded the Most Ancient. Every man of the church called “Noah” was of the posterity of the Most Ancient Church, and with respect to hereditary evil was therefore in a state nearly like that of the rest of the posterity, which perished; and those who were in such a state could not be regenerated and made spiritual as could those who did not derive such quality by inheritance. What their hereditary quality was, has been stated above n. 310).

[2] For example (that the matter may be more clearly understood); they who, like the Jews, are of the seed of Jacob, cannot so well be regenerated as can the Gentiles, for they have an inherent opposition to faith, not only from principles imbibed from infancy and afterwards confirmed, but from hereditary disposition also. That this inheres also from hereditary disposition, may in some measure be evident from their being of a different genius, of different manners, and also of different features, from other men, whereby they are distinguishable from others; and these characteristics they have from inheritance. And it is the same with the interior qualities, for manners and features are types of the interiors. Therefore converted Jews fluctuate more than others between truth and falsity. It was the same with the first men of the Ancient Church, who were called “Noah” because they were of the race and seed of the most ancient men. These are the fluctuations described here, and also in what follows: that Noah was a husbandman and planted a vineyard; and that he drank of the wine, and was drunken, and lay uncovered within his tent (Genesis 9:20-21). That they were few, was made evident from the fact that the man of that church was represented in the world of spirits as a tall and slender man, clothed in white, in a chamber of small dimensions. And yet it was they who preserved and had among them the doctrinal things of faith.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.