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創世記 33

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1 雅各舉目觀,見以掃來了,後頭跟著,他就把孩子們分開交給利亞、拉結,和兩個使女,

2 並且叫兩個使女和他們的孩子在前頭,利亞和他的孩子在後頭,拉結和約瑟在儘後頭。

3 他自己在他們前頭過去,一連次俯伏在才就哥哥

4 以掃跑來迎接他,將他抱住,又摟著他的頸項,與他親嘴,兩個人就哭了。

5 以掃舉目見婦人孩子,就:這些?和你同行的是誰呢?雅各:這些孩子是施恩給你的僕人的

6 於是兩個使女和他們的孩子前來下拜;

7 利亞和他的孩子也前來下拜;隨約瑟和拉結也前來下拜。

8 以掃:我所遇見的這些群畜是甚麼意思呢?雅各:是要在我面前蒙恩的。

9 以掃兄弟阿,我的已經夠了,你的仍歸你罷!

10 雅各:不然,我若在你眼前蒙恩,就求你從我裡收下這禮物;因為我見了你的面,如同見了的面,並且你容納了我。

11 求你收下我帶來給你的禮物;因為恩待我,使我充足。雅各再三地求他,他才收下了。

12 以掃我們可以起身前往,我在你前頭走。

13 雅各對他:我知道孩子們年幼嬌嫩,牛也正在乳養的時候,若是催趕一天畜都必死了

14 求我僕人前頭走,我要量著在我面前群畜和孩子的力量慢慢地前行,直走到西珥我那裡。

15 以掃:容我把跟隨我的人留幾個在你這裡。雅各:何必呢?只要在我眼前蒙恩就是了。

16 於是,以掃當日起行,回往西珥去了。

17 雅各就往疏割去,在那裡為自己蓋造房屋,又為牲畜搭棚;因此那地方疏割(就是棚的意思)。

18 雅各從巴旦亞蘭回的時候,平平安安到了迦南示劍城,在城東支搭帳棚,

19 就用一塊銀子向示劍的父親、哈抹的子孫買了支帳棚的那塊地,

20 在那裡築了一座,起名伊利伊羅伊以色列(就是神、以色列神的意思)。

   

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Arcana Coelestia # 4379

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4379. And if they drive them on in one day, all the flocks will die. That this signifies delay and what is successive, and that otherwise they would not live, thus that they are to be prepared for conjunction, may be seen from the series itself. For in the things that precede, the subject treated of has been the conjunction of good with truths in general, but here it is concerning the same specifically. The very process of the instilling of truth into good is here described in the internal sense. What its nature is, may indeed in some measure appear from the explication in general, but not as to its arcana, which are innumerable. These arcana are manifest only to those who are in the light of heaven, and in some rude image to those who are in the light of the world, when into this light is admitted the light of heaven. This may be sufficiently evident from the fact that when a man is being born again he passes through the ages of life as does one who is born [naturally] and that the state which precedes is always as an egg relatively to the following one; thus that he is continually being conceived and born; and this not only when living in the world, but also to eternity when he comes into the other life; and yet he can never be perfected further than to be as an egg relatively to the things that still remain, which are without limit. From all this it is evident how innumerable are the things which take place in connection with man’s regeneration, yet of which scarcely any are known to man; thus how great are the things here contained in the internal sense, in which the subject treated of is the state and manner of the successive instilling of good into truths.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.