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以西結書 38

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1 耶和華的臨到我說:

2 人子啊,你要面向瑪各的歌革,就是羅施、米設、土巴的王發預言攻擊他,

3 耶和華如此:羅施、米設、土巴的王歌革啊,我與你為敵。

4 我必用鉤子鉤住你的腮頰,調你,將你和你的軍兵、馬匹兵帶出來,都披掛整齊,成了大隊,有大小盾牌,各拿刀

5 波斯人、古實人,和弗人(又作呂彼亞人),各拿盾牌,頭上戴盔;

6 歌篾人和他的軍隊,北方極處的陀迦瑪族和他的軍隊,這許多國的民都同著你。

7 那聚集到你這裡的各隊都當準備;你自己也要準備,作他們的大帥。

8 過了多日,你必被差派。到末後之年,你必到脫離刀從列國收回之,到以色列常久荒涼的上;但那從列國中招聚出的必在其上安然居住

9 你和你的軍隊,並同著你許多國的民,必如暴風上,如密遮蓋地面

10 耶和華如此:到那時,你心必起意念,圖謀惡計,

11 :我要上那無城牆的鄉村,我要到那安靜的民那裡,他們都沒有城牆,無、無閂,安然居住

12 我去要搶財為擄物,奪貨為掠物,反攻擊那從前荒涼、現在有人居住,又攻擊那世界中間、從列國招聚、得了牲畜財貨的民。

13 示巴人、底但人、他施的客商,和其間的少壯獅子都必問你:你要搶財為擄物麼?你聚集軍隊要奪貨為掠物麼?要奪取,擄去牲畜、財貨麼?要搶奪許多財寶為擄物麼?

14 人子啊,你要因此發預言,對歌革耶和華如此:到我民以色列安然居住之日,你豈不知道麼?

15 你必從本地,從北方的極處率領許多國的民,都,乃一隊極多的軍兵。

16 歌革啊,你必上攻擊我的民以色列,如密遮蓋地面。末後的日子,我必攻擊我的,到我在外邦人眼前,在你身上顯為的時候,好叫他們認識我。

17 耶和華如此:我在古時藉我的僕人以色列的先知的,就是你麼?當日他們多年預言我必攻擊以色列人

18 耶和華:歌革上攻擊以色列地的時候,我的怒氣要從鼻孔裡發出。

19 我發憤恨和烈怒如:那日在以色列地必有震動,

20 甚至中的魚、天空的、田野的獸,並上的一切昆蟲,和其上的眾人,因見我的面就都震動;嶺必崩裂,陡巖必塌陷,垣都必坍倒。

21 耶和華:我必命我的諸發刀來攻擊歌革;都要用刀殺害弟兄。

22 我必用瘟疫和流血的事刑罰他。我也必將暴、大雹與,並硫磺降與他和他的軍隊,並他所率領的眾民。

23 我必顯為大,顯為,在多國人的眼前顯現;他們就知道我是耶和華

   

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Apocalypse Revealed # 757

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757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

Poznámky pod čarou:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.