Bible

 

以西結書 35

Studie

   

1 耶和華的又臨到我說:

2 人子啊,你要面向西珥發預言,攻擊他,

3 對他耶和華如此:西珥哪,我與你為敵,必向你伸攻擊你,使你荒涼,令人驚駭。

4 我必使你的城邑變為荒場,成為淒涼。你就知道我是耶和華

5 因為你永懷仇恨,在以色列人遭災、罪孽到了盡頭的時候,將他們交與刀

6 所以耶和華:我指著我的永生起誓,我必使你遭遇流血的報應,罪(原文是血;本節同)必追趕你;你既不恨惡殺人流血,所以這罪必追趕你。

7 我必使西珥荒涼,令人驚駭,來往經過的人我必剪除。

8 我必使西珥滿有被殺的人。被刀殺的,必倒在你小谷,並一切的溪水中。

9 我必使你永遠荒涼,使你的城邑無人居住,你的民就知道我是耶和華

10 因為你曾:這國這邦必歸於我,我必得為業(其實耶和華仍在那裡),

11 所以耶和華:我指著我的永生起誓,我必照你的怒氣和你從仇恨中向他們所發的嫉妒待你。我審判你的時候,必將自己顯明在他們中間。

12 你也必知道我─耶和華見了你的一切毀謗,就是你攻擊以色列的話,:這些荒涼,是歸我們吞滅的。

13 你們也用向我誇大,增添與我反對的,我都見了。

14 耶和華如此:全歡樂的時候,我必使你荒涼。

15 你怎樣因以色列家的地業荒涼而喜樂,我必照你所行的待你。西珥哪,你和以東全地必都荒涼。你們就知道我是耶和華

   

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City

  
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, by David Roberts

In the ancient world cities were nearly nations unto themselves – they existed within walls, with their own laws and customs, generally centered on the common purpose of trade. This is not as much the case in the modern world, but we still tend to divide ourselves city by city in terms of sports teams, accents, music and culture, and still tend to generalize the character of people from other cities. It follows, then, that in the Bible cities represent various doctrines – collections of inter-related ideas about spiritual reality. Such doctrines can be based on anything from the Lord’s true teachings – the New Jerusalem seen by John in Revelation – to the falsity and heresy of Sodom and various cities obliterated by the people of Israel at God’s command. On the most personal level, a city can also represent the natural mind of one person – which makes sense since we each to some extent have our own doctrine and our own set of ideas and beliefs.