Bible

 

出埃及記 7

Studie

   

1 耶和華摩西:我使你在法老面前代替,你的哥哥亞倫是替你話的。

2 凡我所吩咐你的,你都要。你的哥哥亞倫要對法老,容以色列人出他的

3 我要使法老的剛硬,也要在埃及多行神蹟奇事。

4 法老必不你們;我要伸重重的刑罰埃及,將我的軍隊以色列民從埃及領出來。

5 我伸攻擊埃及,將以色列人從他們中間領出來的時候,埃及人就要知道我是耶和華

6 摩西亞倫這樣行;耶和華怎樣吩咐他們,他們就照樣行了。

7 摩西亞倫法老說話的時候,摩西八十歲,亞倫八十三歲。

8 耶和華曉諭摩西亞倫

9 法老若對你們:你們行件奇事罷!你就吩咐亞倫:把杖丟在法老面前,使杖變作蛇。

10 摩西亞倫進去見法老,就照耶和華所吩咐的行。亞倫把杖丟在法老和臣僕面前,杖就變作蛇。

11 於是法老召了博士和術士來;他們是埃及行法術的,也用邪術照樣而行。

12 他們各丟下自己的杖,杖就變作蛇;但亞倫的了他們的杖。

13 法老裡剛硬,不肯從摩西、亞倫,正如耶和華的。

14 耶和華摩西法老裡固執,不肯容百姓去。

15 明日早晨,他出來往邊去,你要往河邊迎接他,裡要拿著那變過蛇的杖,

16 對他耶和華希伯來人打發我來見你,:容我的百姓去,好在曠野事奉我。到如今你還是不

17 耶和華這樣:我要用我裡的杖擊打河中的就變作血;因此,你必知道我是耶和華

18 河裡的魚必,河也要腥埃及人就要厭惡吃這河裡的

19 耶和華曉諭摩西:你對亞倫:把你的杖伸在埃及所有的以上,就是在他們的江、、池、塘以上,叫都變作血。在埃及,無論在器中,器中,都必有血。

20 摩西亞倫就照耶和華所吩咐的行。亞倫法老和臣僕眼前舉杖擊打河裡的,河裡的都變作血了。

21 河裡的魚死了,河也腥了,埃及人就不能吃這河裡的埃及都有了血。

22 埃及行法術的,也用邪術照樣而行。法老裡剛硬,不肯摩西、亞倫,正如耶和華的。

23 法老轉身進宮,也不把這事放在上。

24 埃及人都在河的兩邊地,要得,因為他們不能這河裡的

25 耶和華擊打河以滿了

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7344

Prostudujte si tuto pasáž

  
/ 10837  
  

7344. 'For they could not drink from the waters of the river' means non-application through the use of utter falsities. This is clear from the meaning of 'being unable to drink' as non-application, for 'drinking' is applying, see immediately above in 7343; and from the meaning of 'the waters of the river' as falsities, also dealt with above, in 7307. What is meant by 'being unable to drink from the waters of the river' - which is that truths cannot be applied to falsities, that is, be falsified through the use of utter falsities - follows on also from the internal sense of what comes immediately before. That is to say, this meaning follows on from that of 'digging for water to drink round about the river', which is a searching for truths that they could apply to falsities. The reason why utter falsities cannot be used to apply truths to falsities is that they are intermediaries are present to bind them together. The intermediaries which bind them together are the illusions of the outward senses, and also statements made in the Word in accordance with outward appearances. Take for example the truth that nothing but good comes from the Lord, and never anything evil. This truth is falsified through illusions, such as that by His almighty power the Lord is able, if He wills, to take away evil, and that because He does not take it away He is the cause of it, which implies that evil too comes from the Lord. It is falsified by the use of statements made in the Word in accordance with outward appearances, such as that Jehovah or the Lord is angry, punishes, condemns, and casts into hell, when in actual fact the people themselves who are engrossed in evil are the ones who cause these things to happen to them. Consequently they bring upon themselves the evil inflicted as punishment, for in the next life the evil inflicted as punishment and the evil of which a person is guilty go together. Countless other truths can be falsified in ways like these.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.