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出埃及記 5

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1 摩西亞倫去對法老耶和華以色列的這樣:容我的百姓去,在曠野向我守節。

2 法老耶和華是誰,使我他的話,容以色列人去呢?我不認識耶和華,也不容以色列人去!

3 他們希伯來人遇見我們。求你容我們往曠野去,走的路程,祭祀耶和華我們,免得他用瘟疫、刀兵攻擊我們

4 埃及王對他們摩西亞倫!你們為甚麼叫百姓曠工呢?你們去擔你們的擔子罷!

5 :看哪,這的以色列人如今眾多,你們竟叫他們歇下擔子!

6 法老吩咐督工的和長說:

7 你們不可照常把百姓做磚,叫他們自己去撿

8 他們素常做磚的數目,你們仍舊向他們要,一點不可減少;因為他們是懶惰的,所以呼求說:容我們去祭祀我們

9 你們要把更重的工夫加在這些人身上,叫他們勞碌,不聽虛謊的言語。

10 督工的和長出來對百姓法老這樣:我不你們

11 你們自己在那裡能,就往那裡去罷!但你們的工一點不可減少。

12 於是百姓散在埃及,撿碎秸當作

13 督工的催著說:你們一天當完一天的工,與先前有一樣。

14 法老督工的,責打他所派以色列人長,:你們昨今天為甚麼沒有照向來的數目做磚、完你們的工作呢?

15 以色列人長就哀求法老說:為甚麼這樣待你的僕人

16 督工的不把僕人,並且對我們:做磚罷!看哪,你僕人挨了打,其實是你百姓的錯。

17 但法老:你們是懶惰的!你們是懶惰的!所以:容我們去祭祀耶和華

18 現在你們去做工罷!是不你們的,磚卻要如數交納。

19 以色列人長聽你們每做磚的工作一點不可減少,就知道是遭遇禍患了。

20 他們離了法老出來,正遇見摩西亞倫站在對面,

21 就向他們:願耶和華鑒察你們,施行判斷;因你們使我們法老和他臣僕面前有了名,把刀遞在他們中殺我們

22 摩西回到耶和華那裡,阿,你為甚麼苦待這百姓呢?為甚麼打發我去呢?

23 自從我去見法老,奉你的名說話,他就苦待這百姓,你一點也沒有拯救他們。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7112

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7112. 'You shall no longer give the people straw' means factual knowledge, the basest and most general kind of all. This is clear from the meaning of 'straw' as factual truths, dealt with in 3114, in particular the basest and most general kind of factual knowledge, for since 'straw' is the food of beasts 'straw' means the basest kind of food in the spiritual sense. Factual knowledge is said to be the basest when it is full of the illusions of the senses. It is what the evil misuse to pervert forms of good and truth and so lend support to evils and falsities; for on account of the illusions it contains that knowledge can be twisted round in favour of false suppositions and evil desires. That kind of factual knowledge is also the most general of all, and unless it is filled out with less general and more specific truths it can be of use to evils and falsities. But the more it is filled out with truths, the less it can have that kind of use. Such knowledge is the means by which the upright in the next life are molested by those who, when they were in the world, proclaimed belief in faith alone and yet led a life of evil. But because it is banished by the angels the narrative says at this point that they should no longer give the people straw to make bricks, that is, no longer provide such knowledge for producing fabrications and falsities which are to be introduced. This is the internal sense of these words, which does indeed seem remote from the sense of the letter; but it should be recognized that there is nothing in the natural world that does not correspond to some reality in the spiritual world. The angels present with a person understand in a spiritual way everything understood by the person in a natural way. They do not know what straw is, or what bricks are either. Such things were well known to those angels when they were in the world, but they forgot about them when they entered heaven, because there they moved on to spiritual things. This explains why when a person's ideas of such things in the natural world are perceived by angels they convert them into the corresponding spiritual realities. The fact that 'straw' or 'grass' means the basest kind of factual knowledge, and 'bricks' fabrications and falsities, may be seen from a number of considerations; for herbaceous plants, and also those that produce straw, are nothing else than such knowledge. But seeds, barley-grains, wheat-grains, and the like are interior truths and forms of good; and stones that are not man-made are truths.

  
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Thanks to the Swedenborg Society for the permission to use this translation.