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出埃及記 35

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1 摩西招聚以色列全會眾，對他們說：這是耶和華所吩咐的話，叫你們照著行：

2 六日要做工，第七日乃為聖日，當向耶和華守為安息聖日。凡這日之內做工的，必把他治死。

3 當安息日，不可在你們一切的住處生火。

4 摩西對以色列全會眾說：耶和華所吩咐的是這樣：

5 你們中間要拿禮物獻給耶和華，凡樂意獻的可以拿耶和華的禮物來，就是金、銀、銅，

6 藍色、紫色、朱紅色線，細麻，山羊毛，

7 染紅的公羊皮，海狗皮，皂莢木，

8 點燈的油，並做膏油和香的香料，

9 紅瑪瑙與別樣的寶石，可以鑲嵌在以弗得和胸牌上

10 你們中間凡心裡有智慧的都要來做耶和華一切所吩咐的：

11 就是帳幕和帳幕的罩棚，並帳幕的蓋、鉤子、板、閂、柱子、帶卯的座，

12 櫃和櫃的杠，施恩座和遮掩櫃的幔子，

13 桌子和桌子的杠與桌子的一切器具，並陳設餅，

14 燈臺和燈臺的器具，燈盞並點燈的油，

15 香壇和壇的杠，膏油和馨香的香料，並帳幕門口的簾子，

16 燔祭壇和壇的銅網，壇的杠並壇的一切器具，洗濯盆和盆座，

17 院子的帷子和帷子的柱子，帶卯的座和院子的門簾，

18 帳幕的橛子並院子的橛子，和這兩處的繩子，

19 精工做的禮服和祭司亞倫並他兒子在聖所用以供祭司職分的聖衣。

20 以色列全會眾從摩西面前退去。

21 凡心裡受感和甘心樂意的都拿耶和華的禮物來，用以做會幕和其中一切的使用，又用以做聖衣。

22 凡心裡樂意獻禮物的，連男帶女，各將金器，就是胸前鍼、耳環（或作：鼻環）、打印的戒指，和手釧帶來獻給耶和華。

23 凡有藍色、紫色、朱紅色線，細麻，山羊毛，染紅的公羊皮，海狗皮的，都拿了來；

24 凡獻銀子和銅給耶和華為禮物的都拿了來；凡有皂莢木可做甚麼使用的也拿了來。

25 凡心中有智慧的婦女親手紡線，把所紡的藍色、紫色、朱紅色線，和細麻都拿了來。

26 凡有智慧、心裡受感的婦女就紡山羊毛。

27 眾官長把紅瑪瑙和別樣的寶石，可以鑲嵌在以弗得與胸牌上的，都拿了來；

28 又拿香料做香，拿油點燈，做膏油。

29 以色列人，無論男女，凡甘心樂意獻禮物給耶和華的，都將禮物拿來，做耶和華藉摩西所吩咐的一切工。

30 摩西對以色列人說：猶大支派中，戶珥的孫子、烏利的兒子比撒列，耶和華已經題他的名召他，

31 又以神的靈充滿了他，使他有智慧、聰明、知識，能做各樣的工，

32 能想出巧工，用金、銀、銅製造各物，

33 又能刻寶石，可以鑲嵌，能雕刻木頭，能做各樣的巧工。

34 耶和華又使他，和但支派中亞希撒抹的兒子亞何利亞伯，心裡靈明，能教導人。

35 耶和華使他們的心滿有智慧，能做各樣的工，無論是雕刻的工，巧匠的工，用藍色、紫色、朱紅色線，和細麻、繡花的工，並機匠的工，他們都能做，也能想出奇巧的工。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9777

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9777. '[And] all its pins and all the pins of the court, [they shall be made] from bronze' means everything that joins together and strengthens the two heavens, the middle and the lowest, through good. This is clear from the meaning of 'pins' as things that serve to join and strengthen, dealt with below; from the meaning of the dwelling-place, to which 'its' relates here, as heaven, in particular the middle heaven, dealt with in 9594, 9596, 9632; from the meaning of 'the court' as the lowest heaven, dealt with in 9741; and from the meaning of 'bronze' as external good, dealt with in 425, 1551.

[2] The reason why things that serve to join and strengthen are meant by 'pins' or pegs is that these articles do so. They have a similar meaning wherever else they are mentioned in the Word, as in Isaiah,

Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places; do not stop [them]. Lengthen your ropes, and make your pegs firm. Isaiah 54:2.

This refers to the New Church founded by the Lord. 'Enlarging the place of the tent, and stretching out the curtains of the dwelling-places' stands for the enhancement of teachings that present what is good and true, and worship that springs from them, 9596. 'Long ropes' and 'the pegs' stand for a far-reaching connection among truths and full corroboration of them. As for the court, that this too had ropes, see Exodus 35:18; Numbers 3:37; 4:32.

[3] In Isaiah,

Look upon Zion. May your eyes see Jerusalem, a quiet dwelling-place, a tabernacle which is not overthrown. Its pegs will never be removed, and none of its ropes will be pulled away. Isaiah 33:20.

'Pegs' and 'ropes' here stand in like manner for what serves to corroborate or strengthen and join together. 'Peg' again stands for strengthening and joining together in Isaiah 41:7 and Jeremiah 10:4; but these verses refer to idols, by which teachings of what is false are meant, because they are the product of self-intelligence, 8941, 9424. A peg however on which something is hung means affixing and joining [one thing to another], in Isaiah 22:23-24, and in Ezekiel 15:3.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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