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出埃及記 35

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1 摩西招聚以色列全會眾,對他們:這是耶和華所吩咐的,叫你們照著行:

2 日要做工,第七日乃為日,當向耶和華守為安息日。凡這日之內做工的,必把他治

3 當安息日,不可在你們一切的處生

4 摩西以色列全會眾耶和華所吩咐的是這樣:

5 你們中間要拿禮物獻給耶和華,凡樂意獻的可以拿耶和華的禮物來,就是、銅,

6 藍色紫色、朱紅色線,細麻,山羊毛,

7 染紅的公羊皮,海狗,皂莢

8 點燈的,並做膏香料

9 紅瑪瑙與別樣的寶,可以鑲嵌在以弗得和胸牌上

10 你們中間凡裡有智慧的都要耶和華一切所吩咐的:

11 就是帳幕和帳幕的罩棚,並帳幕的蓋、鉤子、板、閂、子、帶卯的座,

12 櫃和櫃的杠,施恩座和遮掩櫃的幔子,

13 桌子桌子的杠與桌子的一切器具,並陳設餅,

14 臺和臺的器具,盞並點

15 的杠,膏和馨料,並帳幕口的簾子,

16 祭壇的銅網,的杠並的一切器具,洗濯盆和盆座,

17 院子的帷子和帷子的子,帶卯的座和院子的簾,

18 帳幕的橛子並院子的橛子,和這兩處的繩子,

19 精工做的禮服和祭司亞倫並他兒子在所用以供祭司職分的衣。

20 以色列全會眾從摩西面前退去。

21 裡受感和甘樂意的都拿耶和華的禮物,用以做會幕和其中一切的使用,又用以做衣。

22 裡樂意獻禮物的,連帶女,各將器,就是胸前鍼、耳環(或作:鼻環)、打印的戒指,和手釧帶獻給耶和華

23 凡有藍色紫色、朱紅色線,細麻,山羊毛,染紅的公羊皮,海狗的,都拿了來;

24 凡獻子和銅給耶和華為禮物的都拿了來;凡有皂莢可做甚麼使用的也拿了來。

25 中有智慧的婦女親紡線,把所紡的藍色紫色、朱紅色線,和細麻都拿了來。

26 凡有智慧、裡受感的婦女就紡山羊毛。

27 眾官長把紅瑪瑙和別樣的寶,可以鑲嵌在以弗得與胸牌上的,都拿了來;

28 又拿香料,拿點燈,做膏

29 以色列人,無論女,凡甘樂意獻禮物給耶和華的,都將禮物拿來,做耶和華摩西所吩咐的一切工。

30 摩西以色列人猶大支派中,戶珥的孫子、烏利的兒子比撒列,耶和華已經題他的名召他,

31 又以的靈充滿了他,使他有智慧、聰明、知識,能做各樣的工,

32 能想出巧工,用、銅製造各物,

33 又能刻寶,可以鑲嵌,能雕刻頭,能做各樣的巧工。

34 耶和華又使他,和但支派中亞希撒抹的兒子亞何利亞伯,裡靈明,能教導人。

35 耶和華使他們的滿有智慧,能做各樣的工,無論是雕刻的工,巧匠的工,用藍色紫色、朱紅色線,和細麻、繡花的工,並機匠的工,他們都能做,也能想出奇巧的工。

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.