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出埃及記 20

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1 吩咐這一切的

2 我是耶和華─你的,曾將你從埃及為奴之家領出來。

3 除了我以外,你不可有別的

4 不可為自己雕刻偶像,也不可做甚麼形像彷彿上,和中的百物。

5 不可跪拜那些像,也不可事奉他,因為我耶和華─你的是忌邪的。恨我的,我必追討他的罪,自父及子,直到四代;

6 我、守我誡命的,我必向他們發慈愛,直到代。

7 不可妄稱耶和華─你的名;因為妄稱耶和華名的,耶和華必不以他為無罪。

8 當記念安息日,守為日。

9 日要勞碌做你一切的工,

10 但第七日是向耶和華─你當守的安息日。這一日你和你的兒女、僕婢、牲畜,並你城裡寄居的客旅,無論何工都不可做;

11 因為日之內,耶和華,和其中的萬物,第七日便安息,所以耶和華賜福與安息日,定為日。

12 當孝敬父母,使你的日子在耶和華─你所賜你的地上得以長久。

13 不可殺人。

14 不可姦淫。

15 不可盜。

16 不可作假見證陷害人。

17 不可貪戀人的房屋;也不可貪戀人的妻子、僕婢、牛,並他一切所有的。

18 眾百姓見轟、閃電、角聲、上冒煙,就都發顫,遠遠的站立

19 摩西:求你和我們說話我們;不要我們說話,恐怕我們亡。

20 摩西對百姓:不要懼;因為降臨是要試驗你們,叫你們時常敬畏他,不致犯罪。

21 於是百姓遠遠地站立摩西就挨所在的幽暗之中。

22 耶和華摩西:你要向以色列人這樣:你們自己見我從上和你們話了。

23 你們不可做甚麼像與我相配,不可為自己做像。

24 你要為我築土,在上面以牛獻為燔祭和平安祭。凡記下我名的地方,我必到那裡賜福給你。

25 你若為我築一座,不可用鑿成的石頭,因你在上頭一動家具,就把污穢了。

26 你上我的,不可用臺階,免得露出你的下體來。

   

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 49

  
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49. It was stated above, that the first state with the sons of Israel, was the appearing of the Lord Jehovih, calling and covenanting; and we are taught from the Word, that these three things took place, first with Abram, secondly with Moses, and thirdly with the entire people. The appearing of the Lord Jehovih before Abraham is thus described in Genesis:

Jehovah appeared unto Abraham in the plains of Mamre; he was sitting at the door of his tent,... and when he lifted up his eyes and saw, behold! three men stood by him, and as soon as he saw them, he ran from the door of the tent to meet them, and bowed himself to the earth, and said, O Lord, if I have found grace in Thine eyes, pass not away, I pray, from Thy servant (Gen. 18:1-3).

It was the Lord our Saviour who appeared in His Divine Trinity, which the three angels represented; for the Lord said,

Abraham rejoiced to see My day, and he saw and was glad... Verily, verily I say unto you, Before Abraham was, I am (John 8:56, 58).

There is in the Lord a Divine Trinity; and the Divine Unity was represented in Divine Trinity by the "three men," who were also called "angels" (Gen. 18:2; 19:1). But in His Divine Unity He was called "adonai" (Gen. 18:3; 19:18); and also "Jehovah," very frequently (Gen. 18:13-14, 17, 19-20, 22, 26, 33). The appearing of the Lord Jehovih before Moses is thus described in Exodus:

The Angel of Jehovah appeared to Moses at the mountain of Horeb, in a flame of fire out of the midst of a bush;... Moses therefore said, I will turn aside and see this great vision, why the bush is not burnt. And Jehovah saw that he turned aside;... therefore God called unto him out of the midst of the bush, and said, Moses, Moses.... And moreover Moses said to God, . . . What is Thy name?... God said,... I AM THAT I AM. Thus shalt thou say unto the sons of Israel, I AM hath sent me unto you (Exod. 3[1], 2-4, 14).

The appearing of the Lord Jehovih before the whole people is thus also described in Exodus:

Jehovah said to Moses, Say unto the sons of Israel, that they be ready against the third day; for on the third day Jehovah will come down in the eyes of all the people upon Mount Sinai.... And it came to pass on the third day,... that there were voices, and lightnings, and thick clouds upon the mount, and the voice of a trumpet exceeding loud, so that all the people who were in the camp trembled.... Mount Sinai was altogether on a smoke, because He descended upon it in fire; and He promulgated the law before the people (Exod. 19:9-24, and 20:1-18).

The Lord also appeared to Joshua as Prince of the army of Jehovah, before whom Joshua fell on his face upon the earth, and called him his "Lord" (Josh. 5:13-14).

THE CALLING OF THE SONS OF ISRAEL TO THE LAND OF CANAAN, thus to the Church, also took place three times; once to Abram, that he should depart thereto out of his fatherland, and afterwards the promise that his seed should inherit that land (Gen. 12:1-7). A calling also took place through Moses (Exod. 3:16-17); and again through Joshua (Josh. 1:3, etc., and 11).

  
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Thanks to the Swedenborg Society for the permission to use this translation.