Bible

 

出埃及記 19

Studie

   

1 以色列人埃及以後,滿了的那一天,就到西乃的曠野。

2 他們離了利非訂,到西乃的曠野,就在那裡的下安營。

3 摩西那裡,耶和華呼喚:你要這樣告訴雅各家,曉諭以色列人

4 我向埃及人所行的事,你們都見了,且見我如將你們背在翅膀上,帶來歸我。

5 如今你們若實在從我的話,遵守我的約,就要在萬民中作屬我的子民,因為全都是我的。

6 你們要歸我作祭司的國度,為聖潔的國民。這些你要告訴以色列人

7 摩西去召了民間的長老,將耶和華所吩咐他的都在他們面前陳明。

8 百姓都同聲回答:凡耶和華的,我們都要遵行。摩西就將百姓的回覆耶和華

9 耶和華摩西:我要在密中臨到你那裡,叫百姓在我與你說話的時候可以見,也可以永遠信你了。於是,摩西將百姓的奏告耶和華

10 耶和華又對摩西:你往百姓那裡去,叫他們今天自潔,又叫他們洗衣服。

11 第三要預備好了,因為第三耶和華要在眾百姓眼前降臨在西乃上。

12 你要在的四圍給百姓定界限,:你們當謹慎,不可上去,也不可摸的邊界;凡摸這的,必要治他。

13 不可用摸他,必用石頭打死,或用箭射透;無論是牲畜,都不得活。到角聲拖長的時候,他們才可到根來。

14 摩西往百姓那裡去,叫他們自潔,他們就洗衣服。

15 他對百姓:到第要預備好了。不可親女人

16 到了第三早晨,在上有轟、閃電,和密,並且角聲甚大,中的百姓盡都發顫。

17 摩西率領百姓出迎接,都站在下。

18 西乃全冒煙,因為耶和華中降於上。的煙氣上騰,如燒窯一般,遍大大的震動。

19 角聲漸漸的高而又高,摩西說話有聲音答應他。

20 耶和華降臨在西乃頂上,耶和華摩西頂,摩西就上去。

21 耶和華摩西:你去囑咐百姓,不可闖過來到我面前觀,恐怕他們有多人死亡;

22 又叫親我的祭司自潔,恐怕我忽然出來擊殺他們。

23 摩西耶和華:百姓不能上西乃,因為你已經囑咐我們:要在的四圍定界限,叫成聖

24 耶和華對他去罷,你要和亞倫一同上來;只是祭司和百姓不可闖過來上到我面前,恐怕我忽然出來擊殺他們。

25 於是摩西到百姓那裡告訴他們。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4495

Prostudujte si tuto pasáž

  
/ 10837  
  

4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.