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出埃及記 1

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1 以色列的眾子,各帶家眷,和雅各一同埃及。他們的名字記在下面。

2 有流便、西緬、利未、猶大

3 以薩迦、西布倫、便雅憫、

4 但、拿弗他利、迦得、亞設。

5 凡從雅各而生的,共有七十人。約瑟已經在埃及

6 約瑟和他的弟兄,並那一的人,都死了

7 以色列人生養眾多,並且繁茂,極其強盛,滿了那

8 有不認識約瑟的新王起來,治理埃及

9 對他的百姓:看哪,這以色列民比我們還多,又比我們強盛。

10 來罷,我們不如用巧計待他們,恐怕他們多起來,日後若遇甚麼爭戰的事,就連合我們的仇敵攻擊我們,離開這去了。

11 於是埃及人派督工的轄制他們,加重擔苦害他們。他們為法老建造兩座積貨城,就是比東和蘭塞。

12 只是越發苦害他們,他們越發多起來,越發蔓延;埃及人就因以色列人愁煩。

13 埃及人嚴嚴的使以色列人做工,

14 使他們因做苦工覺得命苦;無論是和泥,是作磚,是作田間各樣的工,在一切的工上都嚴嚴的待他們。

15 有希伯來的兩個收生婆,名施弗拉,名普阿;埃及王對他們

16 你們為希伯來婦人收生,他們臨盆的時候,若是男孩,就把他殺了;若是女孩,就留他存活。

17 但是收生婆敬畏,不照埃及王的吩咐行,竟存留男孩的性命。

18 埃及王召了收生婆來,:你們為甚麼做這事,存留男孩的性命呢?

19 收生婆對法老:因為希伯婦人與埃及婦人不同;希伯婦人本是健壯的(原文作活潑的),收生婆還沒有到,他們已經生產了。

20 厚待收生婆。以色列人多起來,極其強盛。

21 收生婆因為敬畏便叫他們成立家室。

22 法老吩咐他的眾民說:以色列人所生的男孩,你們都要丟在河裡;一切的女孩,你們要存留他的性命。

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Arcana Coelestia # 6672

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6672. Verses 15-21. And the king of Egypt said to the midwives of the Hebrew women, of whom the name of the one was Shiphrah, and the name of the other Puah; and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him; and if it be a daughter, then she shall live. And the midwives feared God, and did not as the king of Egypt spoke to them, and they kept the boys alive. And the king of Egypt called the midwives, and said to them, Wherefore do ye this word, and keep the boys alive? And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are living, and they have brought forth before the midwife comes unto them. And God did well to the midwives; and the people was multiplied and became very numerous. And it came to pass, because the midwives feared God, that He made them houses. “And the king of Egypt said to the midwives of the Hebrew women,” signifies influx from the separated memory-knowledges into the natural, where the true memory-knowledges of the church are; “of whom the name of the one was Shiphrah, and the name of the other Puah,” signifies the quality and state of the natural where memory-knowledges are; “and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools,” signifies a discernment of the truth and good flowing in from the internal into memory-knowledges; “if it be a son, then ye shall kill him,” signifies if it is truth, that they should destroy it in any way they could; “and if it be a daughter, then she shall live,” signifies that they should not do so if it is good; “and the midwives feared God,” signifies that true memory-knowledges were guarded because by the Divine; “and did not as the king of Egypt spoke to them,” signifies that it was not done as they who were in falsities intended; “and they kept the boys alive,” signifies that truths being of good were preserved; “and the king of Egypt called the midwives,” signifies that they who were in falsities conspired against those who were in true memory-knowledges in the natural; “and said unto them, Wherefore do ye this word, and keep the boys alive?” signifies anger because truths were not destroyed; “and the midwives said unto Pharaoh,” signifies a discernment of these true memory-knowledges in the natural; “Because the Hebrew women are not as the Egyptian women,” signifies that the memory-knowledges of the church are not like the memory-knowledges opposed to them; “for they are living,” signifies that spiritual life is in them; “and they have brought forth before the midwife comes unto them,” signifies that the natural has no knowledge before they have life; “and God did well to the midwives,” signifies that the natural was blessed by the Divine; “and the people was multiplied and became very numerous,” signifies that truths therein were brought forth continually, and so increased; “and it came to pass, because the midwives feared God,” signifies because true memory-knowledges were guarded by the Divine; “that He made them houses,” signifies that they were disposed into the heavenly form.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.