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如申命记 27

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1 摩西以色列的長老吩咐百姓說:你們要遵守我今日所吩咐的一切誡命

2 你們過約但河,到了耶和華─你所賜你的,當要立起幾塊石頭,墁上灰,

3 把這律法的一切在石頭上。你過了河,可以進入耶和華─你所賜你流奶與蜜之,正如耶和華─你列祖之所應許你的。

4 你們過了約但河,就要在以巴路上照我今日所吩咐的,將這些石頭立起來,墁上灰。

5 在那裡要為耶和華─你的築一座;在石頭上不可動器。

6 要用沒有鑿過的石頭耶和華─你,在上要將燔祭獻給耶和華─你的

7 又要獻平安祭,且在那裡,在耶和華─你的面前歡樂。

8 你要將這律法的一切明明的石頭上。

9 摩西祭司利未人曉諭以色列眾人以色列阿,要默默靜。你今日成為耶和華─你的百姓了。

10 所以要耶和華─你的話,遵行他的誡命律例,就是我今日所吩咐你的。

11 當日,摩西囑咐百姓

12 你們過了約但河,西緬、利未、猶大、以薩迦、約瑟、便雅憫六個支派的人都要站在基利心上為百姓祝福

13 流便、迦得、亞設、西布倫、但、拿弗他利六個支派的人都要站在以巴路上宣布咒詛。

14 利未要向以色列高聲

15 製造耶和華所憎惡的偶像,或雕刻,或鑄造,就是工匠所做的,在暗中設立,那必受咒詛!百姓都要答應:阿們!

16 輕慢父母的,必受咒詛!百姓都要:阿們!

17 挪移鄰舍地界的,必受咒詛!百姓都要:阿們!

18 使瞎子走差的,必受咒詛!百姓都要:阿們!

19 向寄居的和孤兒寡婦屈枉正直的,必受咒詛!百姓都要:阿們!

20 與繼母行淫的,必受咒詛!因為掀開他父親的衣襟。百姓都要:阿們!

21 淫合的,必受咒詛!百姓都要:阿們!

22 與異母同父,或異父同母的姊妹行淫的,必受咒詛!百姓都要:阿們!

23 與岳母行淫的,必受咒詛!百姓都要:阿們!

24 暗中殺人的,必受咒詛!百姓都要:阿們!

25 受賄賂害死無辜之人的,必受咒詛!百姓都要:阿們!

26 不堅守遵行這律法言語的,必受咒詛!百姓都要:阿們!

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9200

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9200. 'You shall not afflict' means that they are not to be defrauded of them. This is clear from the meaning of 'afflicting', when it has reference to those who wish to receive instruction in truths and to be led to good, as defrauding, in this instance as not defrauding them since it says 'you shall not afflict'. Various places in the Word mention these three together, the sojourner, the orphan, and the widow, for example in David,

Jehovah who guards the sojourner, [and upholds] the orphan and the widow. Psalms 146:7-9.

In Jeremiah,

Do not defraud the sojourner, the orphan, and the widow. Jeremiah 22:3.

In Ezekiel,

In you they have dealt with the sojourner by means of acts of oppression; in you they have defrauded the orphan and the widow. Ezekiel 22:6-7.

In Moses,

Do not turn aside the judgement of the sojourner, the orphan, and the widow. Deuteronomy 24:17; 27:19.

In the same author,

What remains in fields, olivegroves, and vineyards shall be for the sojourner, the orphan, and the widow. Deuteronomy 24:19-22; 26:12-13.

In the same author,

Jehovah executes judgement for the orphan and the widow, and loves the sojourner. Deuteronomy 10:18.

The three are similarly mentioned together in the present chapter,

A sojourner you shall not afflict and shall not oppress; any widow or orphan you shall not afflict.

When these three are mentioned together in this way they present for the angels a single meaning, namely that among people in the Church good and truth should be joined together as true order requires; that is, they should be joined in a reciprocal manner - truth to good, and good to truth. For the sojourner is used to mean those who wish to receive instruction in things of the Church, widows to mean good joined to truth, and orphans truth joined to good; that is, they are joined together in a reciprocal manner. It is similar with all other things mentioned in the Word. When the internal sense of those things is explained they seem to be diffuse; but with the angels they combine and present one entire meaning, indeed one complete idea.

  
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Thanks to the Swedenborg Society for the permission to use this translation.