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如申命记 18

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1 祭司利未人和利未全支派必在以色列中無分無業;他們所用的就是獻給耶和華的火祭和一切所捐的。

2 他們在弟兄中必沒有產業;耶和華是他們的產業,正如耶和華所應許他們的。

3 祭司從百姓所當得的分乃是這樣:凡獻牛或羊為祭的,要把前腿和兩腮並脾胃祭司

4 初收的五穀、新酒和油,並初剪的毛,也要他;

5 因為耶和華─你的從你各支派中將他揀選出來,使他和他子孫永遠奉耶和華的名侍立,事奉。

6 利未人無論寄居在以色列中的那座城,若從那裡出心願意到耶和華所選擇的地方

7 就要奉耶和華─他的名事奉,像他眾弟兄利未人侍立在耶和華面前事奉一樣。

8 除了他賣祖父產業所得的以外,還要得一分祭物與他們同

9 你到了耶和華─你所賜之,那些國民所行可憎惡的事,你不可學著行。

10 你們中間不可有人使兒女經,也不可有占卜的、觀兆的、用法術的、行邪術的、

11 用迷術的、交鬼的、行巫術的、過陰的。

12 凡行這些事的都為耶和華所憎惡;因那些國民行這可憎惡的事,所以耶和華─你的將他們從你面前趕出。

13 你要在耶和華─你的面前作完全人。

14 因你所要趕出的那些國民都信觀兆的和占卜的,至於你,耶和華─你的從來不許你這樣行。

15 耶和華─你的要從你們弟兄中間給你興起一位先知,像我,你們要從他。

16 正如你在何烈山會的日子求耶和華─你一切的話,:求你不再叫我耶和華─我的聲音,也不再叫我見這,免得我亡。

17 耶和華就對我:他們所的是。

18 我必在他們弟兄中間他們興起一位先知,像你。我要將當他;他要將我一切所吩咐的都傳他們。

19 誰不他奉我名所,我必討誰的罪。

20 若有先知擅敢託我的名我所未曾吩咐他,或是奉別的名說話,那先知就必治

21 你心裡若耶和華所未曾吩咐的,我們怎能知道呢?

22 先知耶和華的說話,所的若不成就,也無效驗,這就是耶和華所未曾吩咐的,是那先知擅自的,你不要怕他。

   

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Arcana Coelestia # 9223

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9223. '[And] you shall not be slow [to offer] the firstfruits of your grain and the firstfruits of your wine' means that since all the good and the truth of faith come from the Lord they are to be ascribed to Him, not to self. This is clear from the meaning of 'the firstfruits' as those things which must occupy first place, thus which are the chief of them all, dealt with below; from the meaning of 'grain' as the good of the truth of faith, dealt with in 5295, 5410, 5959, and from the meaning of 'wine' as the truth of good, thus the truth of the good of faith, dealt with in 1798, 6377; and from the meaning of 'not being slow', when it has reference to the good and truth of faith, as ascribing from affection, since that which is done not slowly but swiftly is done from love and affection, 7695, 7866. The reason why ascribing to the Lord is meant is that the firstfruits, like the firstborn also, were given to Jehovah, and by Jehovah to Aaron and his seed, 'Jehovah' being used in the Word to mean the Lord, 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864. Consequently since the firstfruits of grain and wine are forms of the good and the truths of faith, the meaning is that they are to be ascribed to the Lord since they come from Him. For the truth that everything composing a person's thought and will flows in, and the truth that all goodness and truth come from the Lord, see 2886-2888, 3142, 3147, 4151, 4249, 5119, 5147, 5150, 5259, 5482, 5649, 5779, 5854, 5893, 6027, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7270, 7343, 8321, 8685, 8701, 8717, 8728, 8823, 8864, 9110, 9111; and the same truths from experience, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626.

[2] The firstfruits that were to be offered to the Lord were the firstfruits of the harvest and the firstfruits of vintage, 1 also the firstfruits of shearing, and the firstfruits of fruit too. The firstfruits of the harvest were parched and fresh ears of grain, also a sheaf that was to be waved, and afterwards products of the threshing-floor, which were cakes, while the firstfruits of vintage were the firstfruits of wine, must, and oil. In addition to these there were the firstfruits of shearing the flock, and also the firstfruits of fruit, which were offered in a basket. In addition also all the firstborn were offered to the Lord, though the firstborn of human beings were redeemed, as also were the firstborn of animals that were not offered in sacrifices, such as those of asses, mules, horses, and the like. Firstfruits and firstborn were offered to Jehovah and were given by Jehovah to Aaron and his seed because Aaron and his sons, who served in the office of high priest, represented the Lord. In the present verse 'the firstfruits of grain and of wine' is used to mean all the firstfruits of harvest and vintage that have been referred to immediately above. For the words used in the original language are 'the fullness of grain' and 'the tear of wine', 'fullness' being the harvest when it has ripened and also been gathered in, and 'tears' drops of fluid that trickle down.

[3] What was represented specifically by firstfruits - for all the religious laws and practices which the Lord commanded the children of Israel represented internal aspects of the Church - becomes clear when the particular products whose firstfruits were offered are considered in the internal sense. 'Grain' means the good of faith and 'wine' the truth of faith, as may be seen in the places referred to above. Giving firstfruits to Jehovah was a sign that the ascription of every good and truth of faith to the Lord and not to self was the first thing of the Church. Ascribing them to the Lord consists in knowing, acknowledging, and believing that they spring from the Lord and in no way at all from self; for as shown above, faith comes entirely from the Lord. The reason why 'the firstfruits' have this meaning is that firstfruits were offerings and gifts which were thanksgivings for the fruits of the earth. They were the acknowledgement of blessings from Jehovah, that is, from the Lord, and therefore the acknowledgement that all things came from Him. In the internal sense they are the acknowledgement [that He is the Source] of every good and truth of faith, which are meant by harvest, grain, oil, must, wine, wool, and fruit, whose firstfruits were given. Regarding these 'firstfruits', see Exodus 23:19; 34:26; Leviticus 23:10-11, 20; Numbers 15:19-21; 18:12-13; Deuteronomy 18:4; 26:1-11; and 'firstfruits' have a similar meaning in Ezekiel 20:40 and Micah 7:1-2.

Poznámky pod čarou:

1. i.e. the time or season when grapes and other fruits such as olives are harvested

  
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Thanks to the Swedenborg Society for the permission to use this translation.