Bible

 

阿摩司書 3

Studie

   

1 以色列人哪,你們全家是我從埃及領上來的,當耶和華攻擊你們的

2 在地上萬族中,我只認識你們;因此,我必追討你們的一切罪孽。

3 人若不同心,豈能同行呢?

4 獅子若非抓食,豈能在林中咆哮呢?少壯獅子若無所得,豈能從洞中發聲呢?

5 若沒有機檻,雀豈能陷在網羅裡呢?網羅若無所得,豈能從上翻起呢?

6 城中若吹角,百姓豈不驚恐呢?災禍若臨到一城,豈非耶和華所降的麼?

7 耶和華若不將奧秘指示他的僕人─眾先知,就一無所行。

8 獅子吼叫,誰不懼呢?耶和華發命,誰能不預言呢?

9 要在亞實突的宮殿中和埃及宮殿裡傳揚:你們要聚集撒瑪利亞上,就見城中有何等大的擾亂與欺壓的事。

10 那些以強暴搶奪財物、積蓄在自己家中的人不知道行正直的事。這是耶和華的。

11 所以耶和華如此:敵人必來圍攻這,使你的勢力衰微,搶掠你的家宅。

12 耶和華如此:牧人怎樣從獅子中搶回兩條羊或半個耳朵,撒瑪利亞以色列人躺臥在床角上或鋪繡花毯的榻上,他們得救也不過如此。

13 耶和華─萬軍之:當這話,警戒雅各家。

14 我討以色列罪的日子,也要討伯特利祭壇的罪;角必被砍下,墜落於

15 我要拆毀過冬和過夏的房屋象牙房屋也必毀滅;高大的房屋都歸無有。這是耶和華的。

   

Komentář

 

Two

  

The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.