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撒母耳記下 8

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1 大衛攻打非利士人,把他們治服,從他們下奪取了京城的權柄(原文是母城的嚼環);

2 又攻打摩押人,使他們躺臥在上,用繩量一量:量繩的殺了,量一繩的存留。摩押人就歸服大衛,給他進貢。

3 瑣巴王利合的兒子哈大底謝往大去,要奪回他的國權。大衛就攻打他,

4 擒拿了他的馬兵一,步兵二萬,將拉戰車的馬砍斷蹄筋,但留下一輛車.的馬。

5 大馬色的亞蘭幫助瑣巴王哈大底謝,大衛就殺了亞蘭

6 於是大衛在大馬色的亞蘭地設立防營,亞蘭人就歸服他,給他進貢。大衛無論往哪裡去,耶和華都使他得勝。

7 他奪了哈大底謝臣僕所拿的盾牌,耶路撒冷

8 大衛王又從屬哈大底謝的比他和比羅他城中奪取了許多的銅。

9 哈馬王陀以大衛殺敗哈大底謝的全軍,

10 就打發他兒子約蘭去見大衛王,問他的安,為他祝福,因為他殺敗了哈大底謝(原來陀以與哈大底謝常常爭戰)。約蘭帶了銅的器皿來,

11 大衛王將這些器皿和他治服各國所得來的都分別為,獻給耶和華

12 就是從亞蘭、摩押、亞捫、非利士、亞瑪力人所得來的,以及從瑣巴王利合的兒子哈大底謝所掠之物。

13 大衛谷擊殺了亞蘭(或譯:以東,見詩篇六十篇詩題)一萬八回來,就得了大名;

14 又在以東全地設立防營,以東人就都歸服大衛大衛無論往哪裡去,耶和華都使他得勝。

15 大衛以色列眾人的王,又向眾民秉公行

16 洗魯雅的兒子約押作元帥;亞希律的兒子約沙法作史官;

17 亞希突的兒子撒督和亞比亞他的兒子亞希米勒作祭司長;西萊雅作書記;

18 耶何耶大的兒子比拿雅統轄基利提人和比利提人。大衛的眾子都作領袖。

   

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Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])