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民数记 31

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1 耶和华吩咐摩西

2 你要在米甸人身上报以色列人的仇,来要归到你列祖(原文作本民)那里。

3 摩西吩咐百姓:要从你们中间叫人带兵器出去攻击米甸,好在米甸人身上为耶和华报仇。

4 以色列众支派中,每支派要打发一人去打仗。

5 於是从以色列万人中,每支派交出一人,共一万二人,带着兵器预备打仗。

6 摩西就打发每支派的一人去打仗,并打发祭司以利亚撒的儿子非尼哈同去;非尼哈里拿着所的器皿和吹大声的号筒。

7 他们就照耶和华所吩咐摩西的,与米甸人打仗,杀了所有的男丁。

8 在所杀的人中,杀了米甸的五,就是以未、利金、苏珥、户珥、利巴,又用刀杀了比珥的儿子巴兰

9 以色列人掳了米甸人的妇女孩子,并将他们的牲畜、羊群,和所有的财物都夺了来,当作掳物,

10 又用焚烧他们所住的城邑和所有的营寨,

11 把一切所夺的、所掳的,连人带牲畜都带了去,

12 将所掳的人,所夺的牲畜、财物,都摩押平原,在约但河边与耶利哥相对的盘,交给摩西和祭司以利亚撒,并以色列的会众。

13 摩西和祭司以利亚撒,并会众一切的首领,都出到外迎接他们。

14 摩西向打仗回的军长,就是夫长、夫长,发怒,

15 对他们:你们要存留这一切妇的活命麽?

16 这些妇女,因巴兰的计谋,叫以色列人在毗珥的事上得罪耶和华

17 所以,你们要把一切的孩和所有已嫁的女子都杀了。

18 但女孩子中,凡没有出嫁的,你们都可以存留他的活命。

19 你们要在外驻扎日;凡杀了人的,和一切摸了被杀的,并你们所掳来的人口,第三日,第七日,都要洁净自己,

20 也要因一切的衣服物、山羊毛织的物,和各样的器,洁净自己。

21 祭司以利亚撒对打仗回的兵丁耶和华所吩咐摩西律法中的条例乃是这样:

22 、铜、、铅,

23 凡能见的,你们要叫他经就为洁净,然而还要用除污秽的洁净他;凡不能见的,你们要叫他过

24 第七日,你们要洗衣服,就为洁净,然可以进

25 耶和华晓谕摩西

26 祭司以利亚撒,并会众的各族长,要计算所掳来的人口牲畜的总数。

27 把所掳来的分作两半:一半归与出去打仗的精兵,一半归与全会众。

28 又要从出去打仗所得的人口、牛、羊群中,每五,作为贡物奉给耶和华

29 从他们一半之中,要取出来交祭司以利亚撒,作为耶和华的举祭。

30 以色列人半之中,就是从人口、牛、羊群、各样牲畜中,每五十,交看守耶和华帐幕的利未人。

31 於是摩西和祭司以利亚撒照耶和华所吩咐摩西的行了。

32 除了兵丁所夺的财物以外,所掳来的:十七万五只;

33 牛七万只;

34 六万匹;

35 女人共三万口,是没有出嫁的。

36 出去打仗之人的分,就是他们所得的那一半,共计三十只,

37 从其中归耶和华为贡物的,有十五只;

38 牛三万六只,从其中归耶和华为贡物的,有七十只;

39 三万零五匹,从其中归耶和华为贡物的,有六十匹;

40 人一万六口,从其中归耶和华的,有三十口。

41 摩西把贡物,就是归与耶和华的举祭,交祭司以利亚撒,是照耶和华所吩咐摩西的

42 以色列人所得的那一半,就是摩西从打仗的人取来分给他们的。

43 (会众的那一半有:三十只;

44 牛三万六只;

45 三万零五匹;

46 人一万六口。)

47 无论是人口是牲畜摩西五十,交看守耶和华帐幕的利未人,是照耶和华所吩咐摩西的

48 带领军的各军长,就是夫长、夫长,都近前来见摩西

49 对他仆人的兵已经计算总数,并不短少一

50 如今我们将各所得的器,就是脚炼子、镯子、打印的戒指耳环、手钏,都送来为耶和华的供物,好在耶和华面前为我们的生命赎罪。

51 摩西和祭司以利亚撒就收了他们的子,都是打成的器皿。

52 夫长、夫长所献给耶和华为举祭的子共有一万六五十舍客勒

53 各兵丁都为自己夺了财物。

54 摩西和祭司以利亚撒收了夫长、夫长的子,就会幕,在耶和华面前作为以色列人纪念

   

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Arcana Coelestia # 4495

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4495. 'It happened on the third day' means that which is continuous even to the end. This is clear from the meaning of 'the third day' as that which is complete from beginning to end, dealt with in 2788, and so also as that which is continuous. People who suppose that the historical events described in the Word are no more than the facts of earthly history and are holy only because they appear in a sacred book are scarcely able to believe that 'the third day' has that meaning. But, as shown in preceding explanations, it is not only the actual historical narratives that include spiritual and celestial things which are not plainly visible in the letter, but also every word and every number too. The truth of this will in the Lord's Divine mercy be seen far more clearly in the prophetical sections which in the sense of the letter do not hold the mind to the sequence of events in the way that the historical sections do. But anyone who looks carefully into the interior contents of the Word comes to see that the number three, like the number seven, and also the number twelve, holds some arcanum. And if these numbers hold such it follows that every other number in the Word holds the same, for the Word is holy in every part.

[2] Sometimes, when I have been talking to angels, I have seen in front of me what looked like numbers written, as if on a sheet of paper, in broad daylight, and I have realized that the spiritual entities about which the angels spoke pass into numbers like these. From this experience I have also been given to know that each number in the Word contains some arcanum. This may be seen plainly from the following in John,

He measured the wall of the holy Jerusalem, a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. Revelation 21:17.

And elsewhere,

Let him who has intelligence reckon the number of the beast, for it is the number of a man, that is, its number is six hundred and sixty-six. Revelation 13:18.

It is evident that the first of these numbers, namely a hundred and forty-four, is the product of twelve times twelve, and that the number six hundred and sixty-six is a product of that involving three or six; but what degree of holiness is implied by them may be seen from the holiness associated with the number twelve, concerning which number see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913; and concerning the holiness associated with the number three, 720, 901, 1825, 2788, 4010.

[3] Because the number three meant that which is complete even to the end, and so an entire period, whether long or short, it was therefore adopted in the representative Church and used whenever such a meaning needed to be conveyed. It is also used in the same way in the Word, in which every detail carries a spiritual meaning, as may be seen from the following places:

They were to go a three days' journey and to offer sacrifice. Exodus 3:18; 5:3.

They were to be ready on the third day, for on the third day Jehovah would come down onto Mount Sinai. Exodus 19:11, 15-16, 18.

Nothing from the flesh of a sacrifice was to be left until the third day. Leviticus 7:16-18; 19:6-7.

The water of separation was to be sprinkled over the unclean person on the third day and on the seventh day. Numbers 19:11-end.

Those who touched one killed in war were to be cleansed on the third day and on the seventh day. Numbers 31:19-25.

[4] Joshua commanded the people that within three days they would be crossing the Jordan. Joshua 1:11; 3:2.

Jehovah called Samuel three times, and three times Samuel ran to Eli and the third time Eli understood that Jehovah was calling Samuel. 1 Samuel 3:1-8.

Jonathan told David to hide in the field until the third evening. And Jonathan sent to him on the third day from then, and revealed his father's intention. Jonathan at that point fired three arrows to the side of the stone. And after that David bowed down to the ground three times before Jonathan. 1 Samuel 20:5, 12, 19-20, 35-36, 41.

Three things were set before David, of which he was to choose one - either the coming of famine for seven years, or his fleeing before his enemies for three months, or the existence of pestilence in the land for three days. 2 Samuel 24:11-13.

[5] Rehoboam told the assembly of Israel which asked for relief from his father's yoke that they should go away for three days and then return And they came to Rehoboam on the third day, as the king said, Return to me on the third day. 1 Kings 12:5, 12.

Elijah stretched himself over the widow's son three times. 1 Kings 17:21.

Elijah told them to pour water over the burnt offering and the wood a third time and they did so a third time. 1 Kings 18:34.

Jonah was in the stomach of the monster for three days and three nights Jonah 1:17; Matthew 12:40.

The Lord talked of someone who planted a vineyard and sent servants three times, and after that his son. Mark 12:2, 4-6, Luke 20:12-13.

Of Peter, He said that he was to deny Him three times. Matthew 26:34, John 13:38.

He said to Peter three times, Do you love Me? John 21:15-17.

[6] From these and many other places in the Word it becomes clear that the number three holds an arcanum within it, and that for this reason this number was adopted within the ancient Churches as a meaningful sign. It is evident that it means the entire period of a Church and of things within a Church, whether long or short, and therefore that which is complete and also that which is continuous even to the end, as is plain in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. Hosea 6:2.

  
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Thanks to the Swedenborg Society for the permission to use this translation.