Bible

 

民数记 24

Studie

   

1 巴兰耶和华喜欢赐福与以色列,就不像前两次去求法术,却面向旷野

2 巴兰举目,以色列人照着支派居住。的灵就临到他身上,

3 他便题起诗歌:比珥的儿子巴兰,眼目闭住的人,(闭住或作:睁开)

4 神的言语,得见全能者的异象,眼目睁开而仆倒的人

5 雅各阿,你的帐棚何等华美!以色列阿,你的帐幕何其华丽!

6 如接连的山谷,如旁的园子,如耶和华所栽的沉香树,如边的香柏木。

7 要从他的桶里流出;种子要撒在多之处。他的王必超过亚甲;他的国必要振兴。

8 神领他出埃及;他似乎有野牛之力。他要吞敌国,折断他们的骨头,用射透他们。

9 他蹲如公狮,卧如母狮,谁敢惹他?凡给你祝福的,愿他蒙福;凡咒诅你的,愿他受咒诅。

10 巴勒向巴兰生气,就拍起手来,对巴兰:我召你来为我咒诅仇敌,不料,你这三次竟为他们祝福

11 如今你快回本地去罢!我想使你得大尊荣,耶和华却阻止你不得尊荣。

12 巴兰对巴勒:我岂不是对你所差遣到我那里的使者

13 巴勒就是将他满我,我也不得越过耶和华的命,凭自己的意行行歹。耶和华甚麽,我就要甚麽?

14 现在我要回本族去。你来,我告诉你这民日後要怎样待你的民。

15 他就题起诗歌:比珥的儿子巴兰:眼目闭住的人,(闭住或作:睁开)

16 神的言语,明白至者的意旨,看见全能者的异象,眼目睁开而仆倒的人

17 他却不在现时;我望他却不在近日。有要出於雅各,有杖要兴於以色列,必打破摩押的四角,毁坏扰乱.之子。

18 他必得以东为基业,又得仇敌之地西珥为产业;以色列必行事勇敢。

19 有一位出於雅各的,必掌大权;他要除灭城中的馀民。

20 巴兰观亚玛力,就题起诗歌:亚玛力原为诸国之首,但他终必沉沦。

21 巴兰观基尼人,就题起诗歌:你的处本是坚固;你的窝做在岩穴中。

22 然而基尼必至衰微,直到亚述把你掳去。

23 巴兰又题起诗歌:哀哉!神行这事,谁能得活?

24 必有人乘船从基提界而来,苦害亚述,苦害希伯;他也必至沉沦。

25 於是巴兰起来,回他本地去;巴勒也回去了。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9494

Prostudujte si tuto pasáž

  
/ 10837  
  

9494. 'And put them on [its] four corners' means firmness. This is clear from the meaning of 'corners' as strength and firmness, the reason why this is meant by 'corners' being that the greatest resistance [to pressure] resides there, and also the whole is bonded together there. Because 'corner' means strength and firmness such as Divine Truth derived from Divine Good possesses, the Lord is called 'the corner-stone': In David,

The stone which the builders rejected has become the head of the corner. Psalms 118:22; Matthew 21:42.

And in Zechariah,

From Judah will be the corner-stone, from him the tent-peg, and from him the battle-bow. Zechariah 10:4.

Also in Isaiah,

The Lord Jehovih will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. Isaiah 28:16.

In these places 'corner' in like manner stands for the firmness of teachings which consist of truth that is derived from good.

[2] In Jeremiah,

Nor are they to take from you a stone for a corner, or a stone for foundations. Jeremiah 51:26.

Because firmness is meant by 'corners' horns were placed on the four corners of the altar, regarding which the following is stated in Moses,

You shall make the horns of the altar on its four corners; its horns shall be of one piece with it. 1 Exodus 27:2.

'The horns' are the power of truth derived from good, thus its strength and firmness, see 2832, 9081.

[3] 'The corners' again means strength and power in Jeremiah,

Fire has gone out of Heshbon, which has devoured the corners of Moab. Jeremiah 48:45.

And in Moses,

A star will arise out of Jacob, and a sceptre rise up out of Israel, which will crush the corners of Moab. Numbers 24:17.

'Moab', whose power was going to be destroyed, stands for those who adulterate the Church's forms of good, 2468, their 'corners' standing for the power of falsity that results from the adulterated forms of good. Since power and strength are meant by 'the corners' those who lack the power of truth derived from good are called the cut off of the corner, 2 Jeremiah 9:26; 25:23. What the meaning is when 'corners' refers to the four quarters or winds, see below in 9642.

Poznámky pod čarou:

1. literally, shall be from (or out of) it

2. This expression is generally thought to mean men whose hair is cut in a particular way. Another understanding of it is those in a remote corner of the desert or on the edge of civilization.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.