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民数记 19

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1 耶和华晓谕摩西亚伦

2 耶和华命定律法中的一条律例乃是这样:你要吩咐以色列人,把一只没有残疾、未曾负轭、纯红的母牵到你这里来,

3 祭司以利亚撒;他必牵到外,人就把牛宰在他面前。

4 祭司以利亚撒要用指头蘸这牛的血,向会幕前面弹次。

5 人要在他眼前把这母焚烧;、血、粪都要焚烧。

6 祭司要把香柏膝草、朱红色线都丢在烧的火中。

7 祭司必不洁净到晚上,要衣服,用身,然可以进

8 烧牛的人必不洁净到晚上,也要衣服,用身。

9 必有一个洁净的收起母的灰,存在外洁净的地方,为以色列会众调做除污秽的。这本是除的。

10 收起母灰的人必不洁净到晚上,要洗衣服。这要给以色列人和寄居在他们中间的外人作为永远的定例。

11 摸了人尸的,就必不洁净。

12 那人到第三要用这除污秽的水洁净自己,第七就洁净了。他若在第三不洁净自己,第七就不洁净了。

13 凡摸了人尸、不洁净自己的,就玷污了耶和华的帐幕,这人必从以色列中剪除,因为那除污秽没有洒在他身上,他就为不洁净,污秽还在他身上。”

14 在帐棚里的条例乃是这样:凡进那帐棚的,和一切在帐棚里的,都必不洁净。

15 凡敞口的器皿,就是没有扎上盖的,也是不洁净。

16 无论何人在田野里摸了被刀杀的,或是尸首,或是人的骨头,或是坟墓,就要不洁净。

17 要为这不洁净的人拿些烧成的除灰放在器皿里,倒上活

18 必当有一个洁净的,拿牛膝草蘸在这中,把在帐棚上,和一切器皿并帐棚内的众身上,又在摸了骨头,或摸了被杀的,或摸了自的,或摸了坟墓的那身上。

19 第三和第七,洁净的人要洒在不洁净的人身上,第七就使他成为洁净。

20 “但那污秽而不洁净自己的,要将他从会中剪除,因为他玷污了耶和华的圣所。除污秽的没有洒在他身上,他是不洁净的。

21 这要给你们作为永远的定例。并且那除污秽的人要洗衣服

22 不洁净人所摸的一切物就不洁净;摸了这物的人必不洁净到晚上

   

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Arcana Coelestia # 6767

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6767. 'Do you intend to kill me . . .' means, Do you wish to destroy my faith ... This is clear from the meaning of 'killing' as destroying, dealt with below; and from the meaning of a Hebrew man, to whom 'me' refers here, as one who belongs to the Church. Faith too is accordingly meant, for faith goes together with the Church, and the two are so bound up with each other that a person who destroys the faith present with someone destroys the Church with him. This is also 'to kill him', for by taking faith away he takes spiritual life away, the life that remains being a life that is called death. From this it is evident that 'Do you intend to kill me?' means, Do you wish to destroy my faith?

[2] The fact that 'killing' is taking away spiritual life is evident from many places in the Word, as in Jeremiah,

Drag them away like sheep for the slaughter, and destine them to the day of killing. How long will the land mourn and the plant of every field wither, on account of the wickedness of those who dwell in it? The beasts and the birds will be devoured. Jeremiah 12:3-4.

'The day of killing' stands for the time that the Church is laid waste, when there is no longer any faith because there is no charity. 'The land which will mourn' stands for the Church; 'the plant of every field' stands for all the facts known to the Church that hold truth within them; 'the beasts and the birds will be devoured' stands for the fact that forms of good and truths will be destroyed. For the meaning of 'the land' as the Church, see 566, 662, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3755, 4447, 4535, 5577. The meaning of 'the plant' as factual knowledge holding truth within it is clear from places in the Word where plant is mentioned. And for the meaning of 'the field' as that which is of the Church, see 2971, 3710, 3766, of 'the beasts' as affections for good, thus forms of good, 45, 46, 142, 143, 246, 714, 715, 719, 1823, 2179, 2180, 3218, 3519, 5198, and of 'the birds' as affections for truth, 5149. From all this one may recognize what the meaning of these words is, and also that the spiritual sense is present in every detail there. Anyone can see that without the inner meaning there could be no understanding of what 'the day of killing' is, or of what is described by the details 'will the land mourn', 'the plant of every field wither, on account of the wickedness of those who dwell in it', and 'the beasts and the birds will be devoured'.

[3] In Zechariah,

Thus said Jehovah my God, Feed the sheep for killing, whose owners kill them. Zechariah 11:4-5.

'The sheep for killing' plainly stands for people whose faith is destroyed by those who are their owners. In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to kill souls that ought not to die, and to keep alive souls that ought not to live. Ezekiel 13:19.

Here also 'killing' plainly stands for destroying spiritual life, that is, charity and faith. In Isaiah,

What will you do on the day of visitation and vastation? They will fall beneath the bound and beneath the killed. Isaiah 10:3-4.

Here 'the killed' stands for those who are in hell, thus for those immersed in evils and falsities.

[4] In the same prophet,

You are cast out from your sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword. You will not be united with them in the sepulchre, for you have destroyed your land, you have killed your people. Isaiah 14:19-20.

'The killed' stands for those who have been deprived of spiritual life; 'you have killed your people' stands for his destruction of forms of the truth and good of faith. In John,

The thief does not come except in order to steal, kill, and destroy. I have come in order that they may have life. John 10:10.

'Killing' stands for destroying the life of faith, and therefore it says, 'I have come in order that they may have life'. In Mark,

Brother will deliver up brother to death, and the father his children, and the children will rise up against parents and kill them. Mark 13:12.

This refers to the last days of the Church when there is no longer any charity and therefore no faith either. 'Brother', 'children', and 'parents' in the internal sense are the Church's forms of good and its truths; and 'killing' is destroying them.

[5] Because one who had been 'killed' meant a person who had been deprived of spiritual life, and 'the field' meant the Church, it had therefore been decreed in the representative church that if anyone on the surface of the field touched somebody who had been pierced with the sword, or who had been killed, he would be unclean for seven days, Numbers 19:16. 'Slain with the sword' means truth wiped out by falsity, see 4507; for 'the sword' is falsity that wipes out truth, 2799, 4499, 653. It was likewise decreed that if anyone was found killed in the land which was their inheritance, lying on the field, and it was not known who had killed him, the elders and judges were to measure the distances to the cities which were round about. Having found out by doing this which was the nearest city, they were to take a heifer and break its neck at a fast-flowing river, and to do many other things, Deuteronomy 21:1-10.

  
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Thanks to the Swedenborg Society for the permission to use this translation.