Bible

 

弥迦书 2

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1 祸哉,那些在上图谋罪孽、造作奸恶的!天一发亮,因有能力就行出来了。

2 他们贪图田地就占据,贪图房屋便夺取;他们欺压,霸占房屋和产业。

3 所以耶和华如此:我筹划灾祸降与这族;这祸在你们的颈项上不能解脱;你们也不能昂首而行,因为这时势是恶的。

4 到那日,必有人向你们提起悲惨的哀歌,讥刺我们全然败落了!耶和华将我们的分转归别人,何竟使这分离开我们?他将我们的田地分给悖逆的人。

5 所以在耶和华的会中,你必没有人拈阄拉准

6 他们(或译:假先知):你们不可预言;不可向这些人预言,不住地羞辱我们

7 雅各家啊,岂可耶和华的心不忍耐麽(或译:心肠狭窄麽)?这些事是他所行的麽?我─耶和华的言语岂不是与行动正直的人有益麽?

8 然而,近来我的民兴起如仇敌,从那些安然经过不愿打仗之人身上剥去外衣。

9 你们将我民中的妇人从安乐家中赶出,又将我的荣耀从她们的小孩子尽行夺去。

10 你们起来去罢!这不是你们安息之所;因为污秽使人(或译:地)毁灭,而且大大毁灭。

11 若有心存虚假,用谎言说:我要向你们预言得清酒和浓酒。那就必作这民的先知。

12 雅各家啊,我必要聚集你们,必要招聚以色列剩下的人,安置在一处,如波斯拉的,又如草场上的羊群;因为人数众多就必大大喧哗。

13 的(或译:破城的)在他们前面上去;他们直闯过城,从城出去。他们的王在前面行;耶和华引导他们。

   

Komentář

 

Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.