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马太福音 9

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1 耶稣上了船,渡过海,来到自己的城里。

2 有人用褥子抬着一个瘫子到耶稣跟前来。耶稣见他们的信心,就对瘫子:小子,放心罢!你的罪赦了。

3 有几个文士心里:这个人僭妄的话了。

4 耶稣知道他们的心意,就:你们为甚麽心里怀着恶念呢?

5 :你的罪赦了,或:你起来行走,那一样容易呢?

6 但要叫你们知道,人子在地上有赦罪的权柄;就对瘫子起来!拿你的褥子回家去罢。

7 那人就起来,回家去了。

8 众人看见都惊奇,就归荣耀与神,因为他将这样的权柄赐给人。

9 耶稣从那里往前走,看见一个人名叫马太,在税关上,就对他:你跟从我来。他就起来跟从了耶稣。

10 耶稣在屋里席的时候,有好些税吏和罪人,与耶稣和他的门徒一同席。

11 法利赛人看见,就对耶稣的门徒:你们的先生为甚麽和税吏并罪人一同吃饭呢?

12 耶稣见,就:康健的人用不着医生,有病的人才用得着。

13 经上说:我喜爱怜恤,不喜爱祭祀。这句话的意思,你们且去揣摩。我本不是召人,乃是召罪人。

14 那时,约翰的门徒来见耶稣,说:我们和法利赛人常常禁食,你的门徒倒不禁食,这是为甚麽呢?

15 耶稣对他们新郎和陪伴之人同在的时候,陪伴之人岂能哀恸呢?但日子将到,新郎要离开他们,那时候他们就要禁食

16 没有人把新布补在旧衣服上;因为所补上的反带坏了那衣服,破的就更大了。

17 也没有人把新酒装在旧皮袋里;若是这样,皮袋就裂开,酒漏出来,连皮袋也坏了。惟独把新酒装在新皮袋里,两样就都保全了。

18 耶稣这话的时候,有一个管会堂的拜他,:我女儿刚才死了,求你去按手在他身上,他就必活了。

19 耶稣便起来跟着他去;门徒也跟了去。

20 有一个女人,患了十二年的血漏,来到【 雅吾赎瓦】背后,摸祂的衣裳繸子,

21 因为他心里:我只摸他的衣裳,就必痊愈。

22 耶稣过来,看见他,就:女儿,放心!你的信救了你。从那时候,女人就痊愈了。

23 耶稣到了管会堂的家里,看见有吹手,又有许多人乱嚷,

24 :退去罢!这闺女不是死了,是睡着了。他们就嗤笑他。

25 众人既被撵出,耶稣就进去,拉着闺女的手,闺女便起来了。

26 於是这风声传遍了那地方。

27 耶稣从那里往前走,有两个瞎子跟着他,喊叫说:大卫的子孙,可怜我们罢!

28 耶稣进了房子,瞎子就到他跟前。耶稣:你们信我能作这事麽?他们:主阿,我们信。

29 耶稣就摸他们的眼睛,:照着你们的信给你们成全了罢。

30 他们的眼睛就开了。耶稣切切的嘱咐他们:你们要小心,不可叫人知道。

31 他们出去,竟把他的名声传遍了那地方。

32 他们出去的时候,有人将鬼所附的一个吧带到耶稣跟前来。

33 鬼被赶出去,吧就出话来。众人都希奇,:在以色列中,从来没有见过这样的事。

34 法利赛人:他是靠着鬼王赶鬼。

35 耶稣走遍各城各乡,在会堂里教训人,宣讲天国的福音,又医治各样的病症。

36 他看见许多的人,就怜悯他们;因为他们困苦流离,如同羊没有牧人一般。

37 於是对门徒:要收的庄稼多,作工的人少。

38 所以,你们当求庄稼的主打发工人出去收他的庄稼。

   

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Arcana Coelestia # 2661

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2661. 'Because of his son' means for the reason that He delighted in it, that is, in the first rational. This is clear from the meaning of 'son', that is to say, the son of the servant-girl, as the merely human or first rational, dealt with already. The reason for the grief is not actually mentioned here but it is nevertheless evident from what follows. Love is plainly the reason for that grief, for it is said [that Abraham was distressed] 'because of his son', and this son is the subject in verses 13-21 which follow. But so that it may be known why this grief existed, that is, why it is said that 'the matter was deeply distressing to Abraham because of his son', let the following few comments serve by way of illustration.

[2] The Lord did not come into the world to save those who are celestial, but to save those who are spiritual. The Most Ancient Church, which was called Man, was celestial, and if this Church had remained uncorrupted there would have been no need for the Lord to be born a human being. But as soon as it began to decline the Lord foresaw that the celestial Church would cease to exist altogether in the world, and therefore a prophecy was given there and then about the Lord's Coming into the world, Genesis 3:15. After the era of that Church there was no longer a celestial Church but a spiritual Church. The Ancient Church, which came after the Flood, was this spiritual Church, referred to many times in Volume One. This Church, or the people who belonged to the spiritual Church, could not have been saved unless the Lord had come into the world. This is what the Lord's words in Matthew are used to mean,

Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance. Matthew 9:12-13.

And the following in John are used with the same meaning,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:16.

And the same is also meant in the parable about the hundred sheep, in Matthew 18:11-13.

[3] Now seeing that 'Isaac', representing the Lord's Divine Rational, also means those that are celestial, who are called 'heirs', while 'Ishmael', representing the Lord's merely human rational, also means those that are spiritual, who are referred to as 'sons' - as may also be evident from what has been stated above in 2658 - the words used in the present verse therefore mean that because of His Divine Love the Lord suffered grief. This is also the meaning of what follows in verses 13-21, where Hagar's son and she his mother represent the spiritual Church, and where the subject is the state of that Church, that is, of those who are members of that Church, 2612. Any further declaration regarding these arcana is not as yet possible. All that can be stated here is that with the Lord when in the world all states of the Church were represented, and also the way in which those who belonged to it were to be saved through Him. Consequently the same states of the Church are also meant by those same names.

  
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Thanks to the Swedenborg Society for the permission to use this translation.