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利未记 9

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1 到了第八摩西召了亚伦和他儿子,并以色列的长老来,

2 亚伦:你当取牛群中的一只公犊作赎祭,一只公绵作燔祭,都要没有残疾的,献在耶和华面前。

3 你也要对以色列人:你们当取一只公山羊作赎祭,又取一只犊和一只绵羊羔,都要一岁、没有残疾的,作燔祭,

4 又取一只公牛,一只公绵作平安祭,献在耶和华面前,并取调的素祭,因为今天耶和华要向你们显现。

5 於是他们把摩西所吩咐的,带到会幕前;全会众都近前来,站在耶和华面前。

6 摩西:这是耶和华吩咐你们所当行的;耶和华的荣光就要向你们显现。

7 摩西亚伦:你就近前,献你的赎祭和燔祭,为自己与百姓赎,又献上百姓的供物,为他们赎,都照耶和华所吩咐的。

8 於是,亚伦就近前,宰了为自己作赎祭的犊。

9 亚伦的儿子把血奉给他,他就把指头蘸在血中,抹在的四角上,又把血倒在脚那里。

10 惟有赎祭的脂油和腰子,并上取的网子,都烧在上,是照耶和华所吩咐摩西的

11 又用烧在外。

12 亚伦宰了燔祭牲,他儿子把血递给他,他就洒在的周围,

13 又把燔祭一块一块的、连递给他,他都烧在上;

14 了脏腑和,烧在上的燔祭上。

15 他奉上百姓的供物,把那给百姓作赎祭的公山羊宰了,为献上,和先献的一样;

16 也奉上燔祭,照例而献。

17 他又奉上素祭,从其中取一满把,烧在上;这是在早晨的燔祭以外。

18 亚伦宰了那给百姓作平安祭的公牛和公绵。他儿子把血递给他,他就洒在的周围;

19 又把公牛和公绵的脂油、肥尾巴,并盖脏的脂油与腰子,和上的网子,都递给他;

20 把脂油放在胸上,他就把脂油烧在上。

21 胸和右腿,亚伦当作摇祭,在耶和华面前摇一摇,都是照摩西所吩咐的。

22 亚伦向百姓举,为他们祝福。他献了赎祭、燔祭、平安祭就来了。

23 摩西亚伦进入会幕,又出为百姓祝福耶和华的荣光就向众民显现。

24 耶和华面前出来,在上烧尽燔祭和脂油;众民一见,就都欢呼,俯伏在地。

   

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Apocalypse Revealed # 438

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438. They had tails like scorpions. (9:10) This symbolizes the Word's truths falsified, by which they induce a mental numbness.

A tail symbolizes the last extension of the head, because the brain extends through the spinal column into the tail. Consequently the head and the tail are united as their first and last elements. Consequently, when the head symbolizes a justifying and saving faith alone, the tail symbolizes in summary all its proofs, and as these are taken from the Word, it symbolizes the Word's truths falsified.

Everyone who assumes some principle of religion on the basis of on his own intelligence and puts it at the head of the rest, also takes proof passages from the Word and puts them at the tail, thus inducing a mental numbness in others and so doing them injury. That is why we are told that "they had tails like scorpions," and next, that "there were stings in their tails," and that "their power was to hurt men." For a scorpion symbolizes a persuasiveness that induces a numbness in the intellect (no. 425).

To be assured that the tail is an extension of the brain through the spinal column to its final point, ask any anatomist and he will tell you. Or look at a dog or some other fierce animal that has a tail, and if you treat it kindly and make yourself agreeable to it, you will see its stiffened back soften and its tail move in a corresponding manner. But on the other hand, if you annoy it, its backbone stiffens.

[2] The primary tenet of the intellect that is assumed as a principle is symbolized by the head, and its final expression by the tail, also in the following passages:

...He will cut off head and tail from Israel... The elder and honorable man is the head; but the prophet who teaches lies is the tail. (Isaiah 9:14-15)

There will not be any work for Egypt that the head or tail... may do. (Isaiah 19:15)

Nothing else is symbolized by the dragon's seven heads and the tail by which it drew a third of the stars of heaven and threw them to the earth, in Revelation 12:3-4; and also by the tails like serpents, having heads, with which they do harm, in verse 19 of this chapter.

Since the tail symbolizes the final element, and the final element embraces all the rest, therefore Jehovah said to Moses,

"...take (the serpent) by the tail." And he... caught it, and it became a rod... (Exodus 4:3-4)

The priests were also commanded therefore to remove the whole tail close to the backbone and to sacrifice it with the fat on the entrails, the kidneys, the intestines, and the liver (Leviticus 3:9-11; 8:25; 9:19, Exodus 29:22).

To be shown that the final element contains and embraces all the prior ones, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 38 65, and Angelic Wisdom Regarding Divine Love and Wisdom, nos. 209-216 217-222.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.