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利未记 8

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1 耶和华晓谕摩西

2 你将亚伦和他儿子一同带来,并将圣衣、膏,与赎祭的一只公牛、两只公绵、一筐无酵带来,

3 又招聚会众会幕口。

4 摩西就照耶和华所吩咐的行了;於是会众聚集会幕口。

5 摩西告诉会众:这就是耶和华所吩咐当行的事。

6 摩西带了亚伦和他儿子来,用了他们。

7 给亚伦穿上内袍,束上腰带,穿上外袍,又加上以弗得,用其上巧工织的带子把以弗得系在他身上,

8 又给他戴上胸牌,把乌陵和土明放在胸牌内,

9 把冠冕戴在他上,在冠冕的前面钉上牌,就是冠,都是照耶和华所吩咐摩西的

10 摩西抹帐幕和其中所有的,使他成圣

11 又用油在上弹了次,又抹了的一切器皿,并洗濯盆和盆座,使他成圣

12 又把倒在亚伦的他,使他成圣

13 摩西带了亚伦的儿子来,给他们穿上内袍,束上腰带,包上裹头巾,都是照耶和华所吩咐摩西的

14 他牵了赎祭的公牛来,亚伦和他儿子按在赎祭公牛的上,

15 就宰了公牛。摩西用指头蘸血,抹在上四角的周围,使洁净,把血倒在的脚那里,使成圣就洁净了;

16 又取脏上所有的脂油和上的网子,并两个腰子与腰子上的脂油,烧在上;

17 惟有公牛,连并粪,用烧在外,都是照耶和华所吩咐摩西的

18 他奉上燔祭的公绵亚伦和他儿子按上,

19 就宰了公羊。摩西把血洒在的周围,

20 切成块子,把和肉块并脂油都烧了。

21 了脏腑和,就把全烧在上为馨的燔祭,是献给耶和华的火祭,都是照耶和华所吩咐摩西的

22 他又奉上第二只公绵,就是承接圣职之礼的亚伦和他儿子按上,

23 就宰了羊。摩西把些血抹在亚伦的右耳垂上和右的大拇指上,并右的大拇指上,

24 又带了亚伦的儿子来,把些血抹在他们的右耳垂上和右的大拇指上,并右的大拇指上,又把血洒在的周围。

25 取脂油和肥尾巴,并脏上一切的脂油与上的网子,两个腰子和腰子上的脂油,并右腿,

26 再从耶和华面前、盛无酵饼的筐子里取出无酵饼,饼,个薄饼,都放在脂和右腿上,

27 把这一切放在亚伦的手上和他儿子的手上作摇祭,在耶和华面前摇一摇。

28 摩西从他们的手上拿下来,烧在上的燔祭上,都是为承接圣职献给耶和华的火祭。

29 摩西的胸作为摇祭,在耶和华面前摇一摇,是承接圣职之礼,归摩西的分,都是照耶和华所吩咐摩西的

30 摩西取点膏上的血,弹在亚伦和他的衣服上,并他儿子和他儿子的衣服上,使他和他们的衣服一同成圣

31 摩西亚伦和他儿子:把会幕口,在那里,又承接圣职筐子里的饼,按我所吩咐的(或作:按所吩咐我的):这是亚伦和他儿子要的。

32 下的和饼,你们要用焚烧。

33 你们不可出会幕,等到你们承接圣职的日子满了,因为主叫你们承接圣职。

34 今天所行的都是耶和华吩咐行的,为你们赎罪。

35 你们要昼夜会幕口,遵守耶和华的吩咐,免得你们亡,因为所吩咐我的就是这样。

36 於是亚伦和他儿子行了耶和华藉着摩西所吩咐的一切事。

   

Ze Swedenborgových děl

 

True Christian Religion # 670

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670. II. The washing called baptism means spiritual washing, which is purification from evils and falsities, and so regeneration.

Acts of washing were enjoined upon the Children of Israel, as is well known from the statutes laid down by Moses. For instance, that Aaron should wash himself before putting on his garments as minister (Leviticus 16:4, 24); and before approaching the altar to minister (Exodus 30:18-21; 40:30-32). The same was enjoined upon the Levites (Numbers 8:6-7); and also others who had become unclean through sins, and they were said to be sanctified by acts of washing (Exodus 29:1, 4; 40:12; Leviticus 8:6). Therefore the bronze sea and many basins were placed near the temple, so that they could wash themselves (1 Kings 7:23-39). They were instructed to wash the vessels and utensils, such as tables, benches, beds, plates and cups (Leviticus 11:32; 14:8-9; 15:5-12; 17:15-16; Matthew 23:25-26).

[2] But the reason why washing and similar acts were ordered and enjoined upon the Children of Israel was that the church established among them was a representative one, and had the character it did so as to prefigure the Christian church which was to come. When therefore the Lord came into the world, He abolished representative acts, all of which were external, and established a church which was in all respects internal. So the Lord banished the symbols and revealed the actual forms, as when someone lifts a curtain or opens a door, allowing what is inside not only to be seen but also approached. Out of all the previous representative acts the Lord retained only two, to contain everything the internal church has in a single pair; these are baptism to replace the acts of washing and the Holy Supper to replace the lamb which was sacrificed every day, and in full measure on the feast of the Passover.

  
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Thanks to the Swedenborg Society for the permission to use this translation.