Bible

 

约拿书 3

Studie

   

1 耶和华的二次临到约拿说:

2 起来!往尼尼微城去,向其中的居民宣告我所吩咐你的话。

3 约拿便照耶和华的起来,往尼尼微去。这尼尼微是极的城,有日的路程。

4 约拿进城走了日,宣告:再等四十日,尼尼微倾覆了!

5 尼尼微人信服,便宣告禁食,从最的到至小的都穿麻衣(或译:披上麻布)。

6 这信息传到尼尼微王的耳中,他就下了宝座,脱下朝服,披上麻布在灰中。

7 他又使人遍告尼尼微通城,:王和臣有令,人不可尝甚麽,牲畜、牛不可吃草,也不可

8 牲畜都当披上麻布要切切求告。各回头离开所行的恶道,丢弃手中的强暴。

9 或者意後悔,不发烈怒,使我们不致灭亡,也未可知。

10 於是他们的行为,见他们离开恶道,他就後悔,不把所的灾祸降与他们了。

   

Komentář

 

Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.