1
来罢，我们归向耶和华！他撕裂我们，也必医治；他打伤我们，也必缠裹。
2
过两天他必使我们苏醒，第三天他必使我们兴起，我们就在他面前得以存活。
3
我们务要认识耶和华，竭力追求认识他。他出现确如晨光，他必临到我们像甘雨，像滋润田地的春雨。
4
主说：以法莲哪，我可向你怎样行呢？犹大啊，我可向你怎样做呢？因为你们的良善如同早晨的云雾，又如速散的甘露。
5
因此，我藉先知砍伐他们，以我口中的话杀戮他们；我施行的审判如光发出。
6
我喜爱良善（或译：怜恤），不喜爱祭祀；喜爱认识神，胜於燔祭。
8
基列是作孽之人的城，被血沾染。
9
强盗成群，怎样埋伏杀人，祭司结党，也照样在示剑的路上杀戮，行了邪恶。
'Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they do not signify the Lord.
(Odkazy: Apocalypse Revealed 854; Arcana Coelestia 3670)
In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason for this is pretty obvious, but it also holds when people, for instance, remove a stone from the mouth of a well, which represents gaining access to spiritual ideas. The mouth is used for eating as well as speaking, of course. In those circumstances, it represents our first, most external perception of a new spiritual idea or desire. This also makes sense, mirroring the way tasting food in the mouth gives us an instant impression of the quality of the food.
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