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何西阿书 1

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1 当乌西雅、约坦、亚哈斯、希西家作犹大,约阿施的儿子耶罗波安作以色列的时候,耶和华的临到备利的儿子何西阿

2 耶和华初次与何西阿说话,对他:你去娶淫妇为妻,也收那从淫乱所生的儿女;因为这大行淫乱,离弃耶和华

3 於是,何西阿去娶了滴拉音的女儿歌篾。这妇人怀孕,给他生了一个儿子

4 耶和华对何西阿:给他起名耶斯列;因为再过片时,我必讨耶户家在耶斯列杀人流血的罪,也必使以色列家的国灭绝。

5 到那日,我必在耶斯列平原折断以色列的

6 歌篾又怀孕生了一个女儿,耶和华对何西阿:给她起名哈玛(就是不蒙怜悯的意思);因为我必不再怜悯以色列家,决不赦免他们。

7 我却要怜悯犹大家,使他们靠耶和华─他们的,不使他们靠、刀、争战、马匹,与兵得

8 歌篾给罗路哈玛断奶以後,又怀孕生了一个儿子

9 耶和华:给他起名罗阿米(就是非我民的意思);因为你们不作我的子民,我也不作你们的神。

10 然而,以色列的必如沙,不可量,不可。从前在甚麽地方对他们你们不是我的子民,将来在那里必对他们你们是永生神的儿子

11 犹大人和以色列人同聚集,为自己立个首领,从这上去(或译:从被掳之上来),因为耶斯列的日子必为日。

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One

  

A company might have executives setting policy and strategy, engineers designing products, managers handling personnel and others handling various functions. They all do different things -- but if they're doing them with a shared underlying purpose, the company -- and the individuals in it -- will likely be successful. The Lord wants all human society to function in a similar way. We have different skills and individual loves, but if we all share a mutual love -- a love of serving others -- then society will function as one, will be a reflection of heaven and will be a good receptacle for the Lord's love. This can also happen within each of us, as we unify our talents and ideas around a central love. And in an abstract sense, it illustrates how a wide collection of varying ideas can be unified around a shared good intention. That is the kind of love pictured when “one” is used in the Bible, either as a specific number or in the sense of several people or objects “being one.” In more casual references -- when used to identify a specific person or object -- the meaning is relatively literal, and is connected to that person or object.