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创世记 2

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1 万物都造齐了。

2 第七日,造物的工已经完毕,就在第七日歇了他一切的工,安息了。

3 赐福给第七日,定为日;因为在这日,歇了他一切创造的工,就安息了。

4 创造的来历,在耶和华的日子,乃是这样,

5 还没有木,田间的菜蔬还没有长起来;因为耶和华还没有降上,也没有人耕

6 但有雾气从上腾,滋润遍

7 耶和华用地上的尘土造人,将生气吹在他鼻孔里,他就成了有灵的活人,名叫亚当。

8 耶和华在东方的伊甸立了一个园子,把所造的人安置在那里。

9 耶和华使各样的从地里长出来,可以悦人的眼目,其上的果子作食物。园子当中又有生命和分别善恶的

10 从伊甸流出来,滋润那园子,从那里分为道:

11 道名叫比逊,就是环绕哈腓拉全的。在那里有子,

12 并且那子是的;在那里又有珍珠和红玛瑙。

13 第二道名叫基训,就是环绕古实全的。

14 第三名叫底格里斯,流在亚述的东边。第四就是伯拉

15 耶和华将那人安置在伊甸园,使他修理,看守。

16 耶和华吩咐他说:园中各样上的果子,你可以随意

17 只是分别善恶上的果子,你不可,因为你的日子必定

18 耶和华:那人独居不,我要为他造一个配偶帮助他。

19 耶和华用土所造成的野地各样走兽和空中各样飞到那人面前,甚麽。那人怎样各样的活物,那就是他的名字

20 那人便给一切牲畜和空中飞、野地走都起了名;只是那人没有遇见配偶帮助他。

21 耶和华使他沉睡,他就睡了;於是取下他的肋骨,又把合起来。

22 耶和华就用那人身上所取的肋骨造成一个女人,领他到那人跟前。

23 :这是我中的中的,可以称他为女人,因为他是从男人身上取出来的。

24 因此,要离开父母,与妻子连合,二成为体。

25 当时夫妻人赤身露体,并不羞耻。

   

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Arcana Coelestia # 82

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82. Verse 1 And the heavens and the earth were finished, and all the host of them.

These words are used to mean that the individual has now become spiritual to the point of being the sixth day. 'Heaven' is his internal man, and 'earth' his external. 'The host of them' are love, faith, and cognitions of them, which previously were meant by 'the great lights and the stars'. That the internal man is called 'heaven' and the external 'earth' becomes clear from the quotations from the Word given in the previous chapter, to which the following from Isaiah may be added,

I will make man (vir) more rare than fine gold, and man (homo) than the precious gold of Ophir. Therefore I will strike the heavens with terror, and the earth will be shaken out of its place. Isaiah 13:12-13.

And elsewhere in Isaiah,

You will forget Jehovah your Maker, who stretches out the heavens and lays the foundations of the earth. But I will put My words in your mouth and hide you in the shadow of My hand, that I may stretch out heaven and lay the foundation of the earth. Isaiah 51:13, 16.

These quotations show that both heaven and earth have reference to man (homo). They refer, it is true, to the Most Ancient Church, but the more interior contents of the Word are such that whatever statement is made about the Church is a statement about the individual member of the Church. If he were not the Church, he could not be a part of the Church, just as anyone who is not a temple of the Lord cannot be that which is meant by a temple, namely the Church and heaven. This also is why the Most Ancient Church is called Man (a singular noun).

  
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Thanks to the Swedenborg Society for the permission to use this translation.