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创世记 18

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1 耶和华在幔利橡树那里向亚伯拉罕显现出来。那时正热,亚伯拉罕在帐棚口,

2 举目观,见有个人在对面站着。他一见,就从帐棚口跑去迎接他们,俯伏在

3 :我,我若在你眼前蒙恩,求你不要离开仆人往前去。

4 容我拿点来,你们,在歇息歇息。

5 我再拿一点饼来,你们可以加添力,然往前去。你们既到仆人这里来,理当如此。他们:就照你的行罢。

6 亚伯拉罕急忙进帐棚见撒拉,:你速速拿细亚细面调和作饼。

7 亚伯拉罕又跑到牛群里,牵了一只又嫩又犊来,交仆人,仆人急忙预备了。

8 亚伯拉罕又取了奶油和奶,并预备好的牛犊来,摆在他们面前,自己在站在旁边,他们就吃了

9 他们问亚伯拉罕:你妻子撒拉在那里?他:在帐棚里。

10 三人中有一位:到明年这时候,我必要回到你这里;你的妻子撒拉必生一个儿子。撒拉在那人边的帐棚口也见了这话。

11 亚伯拉罕和撒拉年纪老迈,撒拉的月经已断绝了。

12 撒拉心里暗笑,:我既已衰败,我也老迈,岂能有这喜事呢?

13 耶和华亚伯拉罕:撒拉为甚麽暗笑,:我既已年老,果真能生养麽?

14 耶和华岂有难成的事麽?到了日期,明年这时候,我必回到你这里,撒拉必生一个儿子

15 撒拉就害怕,不承认,:我没有笑。那位:不然,你实在笑了。

16 三人就从那里起行,向所多玛观看,亚伯拉罕也与他们同行,要送他们一程。

17 耶和华:我所要作的事岂可瞒着亚伯拉罕呢?

18 亚伯拉罕必要成为强的国;上的万国都必因他得福。

19 我眷顾他,为要叫他吩咐他的众子和他的眷属遵守我的道,秉公行,使我所应许亚伯拉罕的话都成就了。

20 耶和华所多玛和蛾摩拉的恶甚重,声闻於我。

21 我现在要去,察他们所行的,果然尽像那达到我耳中的声音一样麽?若是不然,我也必知道

22 二人转身离开那里,向所多玛去;但亚伯拉罕仍旧站在耶和华面前。

23 亚伯拉罕前来,:无论善恶,你都要剿灭麽?

24 假若那城里有五十人,你还剿灭那地方麽?不为城里这五十人饶恕其中的人麽?

25 人与恶人同杀,将人与恶人一样看待,这断不是你所行的。审判全的主岂不行公麽?

26 耶和华:我若在所多玛城里见有五十人,我就为他们的缘故饶恕那地方的众人。

27 亚伯拉罕:我虽然是灰尘,还敢对主说话

28 假若这五十人短了五个,你就因为短了五个毁灭全城麽?他:我在那里若见有四十五个,也不毁灭那城。

29 亚伯拉罕又对他:假若在那里见有四十个怎麽样呢?他:为这四十个的缘故,我也不作这事。

30 亚伯拉罕:求主不要动怒,容我,假若在那里见有三十个怎麽样呢?他:我在那里若见有三十个,我也不作这事。

31 亚伯拉罕:我还敢对主说话,假若在那里见有二十个怎麽样呢?他:为这二十个的缘故,我也不毁灭那城。

32 亚伯拉罕:求主不要动怒,我再这一次,假若在那里见有个呢?他:为这个的缘故,我也不毁灭那城。

33 耶和华亚伯拉罕说完了话就走了;亚伯拉罕也回到自己的地方去了。

   

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Arcana Coelestia # 2243

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2243. 'Whether they have brought it to a close according to the cry of it which has come to Me; and if not, I will know' means whether evil has reached its peak. This is clear from the meaning of 'cry' as falsity, dealt with just above in 2240. There are two kinds of falsity, as was mentioned at the end of that paragraph, namely falsity which comes from evil, and falsity which produces evil. Falsity coming from evil consists in everything a person thinks while he is subject to evil, that is to say, everything which supports evil. For example, when a person is subject to adultery he thinks that adultery is permissible, that it is right and proper, that it is the delight of life, that the birth of offspring is promoted by it, and many other ideas such as these. These are all falsities coming from evil.

[2] Falsity which produces evil however comes about when a person holds to some tenet of the religion he belongs to and as a consequence believes that it is good or holy, when in fact in itself it is evil. For example, a person who believes from his religion that some human being is able to save, and who therefore worships and venerates that human being, creates evil out of that falsity. The same applies to any other religious persuasion which in itself is false. Since falsity therefore both derives from evil and produces evil the word 'cry' occurs here and means, as a kind of general term, that which is implied by it, namely evil. This is also evident from the fact that the words 'whether they have brought it to a close according to the cry of it which has come to Me' include both 'the cry of it' in the singular, and 'they have brought it to a close' in the plural.

[3] What a close is has been shown in Volume One, in 1857. What more is implied by a close may be ascertained from the history of the Churches. The Most Ancient Church, which was called Man, was the most celestial of all, yet that Church in course of time so declined from the good that flows from love that at length nothing celestial was left. At this point it came to its close which is described by the state of those people prior to the Flood.

[4] The Ancient Church, which came after the Flood, and was called Noah, and was less celestial, also in course of time so fell away from the good flowing from charity that no charity at all was left; for it was changed partly into magic, partly into idolatry, and partly into a system of doctrine separate from charity. At that point it reached its close.

[5] Another Church then followed which was called the Hebrew Church and was less celestial and spiritual still, making a certain kind of holy worship consist in external religious observances. This Church as well was in course of time perverted in varying ways, and that sort of external worship was turned into idolatrous worship. At that point it reached its close.

[6] A fourth Church was established after that among the descendants of Jacob, which did not possess anything celestial or spiritual, only that which was the representative of such. Consequently that Church was a Church representative of celestial and spiritual things, for what their religious observances actually represented and meant they did not know. But that Church was established in order that some link might nevertheless exist between man and heaven, like that which exists between the representatives of good and truth, and good and truth themselves. This Church so went off in the end into falsities and evils that every religious observance became idolatrous, at which point it reached its close.

[7] Therefore once those consecutive Churches, each declining as indicated, had come and gone - and in the last of them the link between the human race and heaven had become severed so completely that the human race would have perished because no Church existed to provide such a link and a bond, see 468, 637, 931, 2054 - the Lord came into the world; and through the Divine Essence united to the Human Essence within Himself, He joined heaven and earth together. At the same time He established a new Church, called the Christian Church, in which, to begin with, good that is the fruit of faith was present, and people lived together in charity as brethren. But with the passage of time it departed in different directions, and today has become such that people do not even know that faith is grounded in love to the Lord and charity towards the neighbour. And although they assert from doctrine that the Lord is the Saviour of the human race, that they will rise again after death, and that there is a heaven and a hell, few nevertheless believe these things. Since this Church has become such, its close is not far away.

[8] These considerations show what the close is, namely that it is the time when evil has reached its peak. The situation is similar in particular, that is, with each individual; but how the close or climax comes about in the case of the individual will in the Lord's Divine mercy be discussed later on. Various places in the Word refer to the close and describe the state which comes before it as vastation and desolation, which is followed by visitation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.