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以西结书 42

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1 我出来向北,到外院,又我进入圣屋;这圣屋一排顺着空地,一排与边铺石地之屋相对。

2 这圣屋长一肘,宽五十肘,有向北

3 对着内院那二十肘宽之空地,又对着外院的铺石地,在第三层楼上有楼廊对着楼廊。

4 在圣屋前有条夹道,宽肘,长百肘。房向北

5 圣屋因为楼廊占去些地方,所以上层比中下两层窄些。

6 圣屋有层,却无子,不像外院的屋子有子;所以上层比中下两层更窄。

7 圣屋外,东边有,靠着外院,长五十肘。

8 靠着外院的圣屋长五十肘。殿北面的圣屋长一肘。

9 在圣屋以,东头有进入之处,就是从外院进入之处。

10 向南(原文是东)在内院里有圣屋,一排与铺石地之屋相对,一排顺着空地。

11 这圣屋前的夹道与边圣屋的夹道长宽一样;出入之处与的样式相同。

12 正在前、夹道的东,有可以进入,与向南圣屋的一样。

13 他对我:顺着空地的屋,都是屋;亲近耶和华的祭司当在那里的物,也当在那里放至的物,就是素祭、赎祭,和赎愆祭,因此处为

14 祭司进去出了所的时候,不可直到外院,但要在屋放下他们供职的衣服,因为是衣;要穿上别的衣服才可以到属民的外院。

15 他量完了内殿,就带我出朝东的,量院的四围。

16 他用量度的竿量四围,量东面五肘(原文是竿;本章下同),

17 用竿量面五肘,.

18 用竿量面五肘,

19 到西面,用竿量五肘。

20 他量面,围有,长五肘,宽五肘,为要分别地与俗地。

   

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Apocalypse Revealed # 904

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904. 21:15 And he who talked with me had a gold reed to measure the city, its gates, and its wall. This symbolically means that to people who possess the goodness of love, the Lord grants a faculty for understanding and knowing the nature of the Lord's New Church as regards its doctrine and its introductory truths, and as regards the Word from which they are drawn.

He who spoke with me symbolizes the Lord speaking from heaven, because it was an angel speaking, one of the seven angels who had the seven bowls mentioned in verse 9, who means the Lord speaking from heaven (no. 895). A reed symbolizes a power or ability springing from the goodness of love - a reed symbolizing power or ability (no. 485), and gold the goodness of love (nos. 211, 726). To measure means, symbolically, to learn the character of a thing, thus to understand and know it (no. 486). The city, the holy Jerusalem, symbolizes the church in respect to its doctrine (nos. 879, 880). Its gates symbolize concepts of truth and goodness from the Word's literal sense, which are truths and goods owing to the spiritual life in them (no. 899). And the wall symbolizes the Word in its literal sense from which the doctrine and concepts come (no. 898).

It is apparent from this that "he who talked with me had a gold reed to measure the city, its gates, and its wall," symbolically means that to people who possess the goodness of love, the Lord grants a faculty for understanding and knowing the nature of the Lord's New Church as regards its doctrine and its introductory truths, and as regards the Word from which they are drawn.

[2] These symbolic meanings cannot be seen at all in the literal sense, for one sees in it only that an angel speaking with John had a gold reed with which to measure the city and its gates and wall. But even so, that these words contain another meaning, a spiritual meaning, is clearly apparent from the fact that the city Jerusalem does not mean a real city, but the church. Consequently everything said about Jerusalem as a city symbolizes such things as have to do with the church, and everything having to do with the church is, in itself, spiritual.

Such a spiritual meaning is present also in what is said in chapter 11 above, where we are told the following:

I was given a reed like a measuring rod. And the angel stood by, saying, "Rise and measure the temple of God, the altar, and those who worship there." (Revelation 11:1)

A similar spiritual meaning is present, too, in everything that the angel measured with a reed in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48. Also in these verses in Zechariah:

I raised my eyes and looked, and behold, a man with a measuring line in his hand. So I said, "Where are you going?" And he said to me, "To measure Jerusalem, to see what its width is and what its length." (Zechariah 2:1-2)

Indeed, such a spiritual meaning is present in everything connected with the Tabernacle and in everything connected with the Temple in Jerusalem, whose measurements we are told, and also in the measurements themselves. And yet nothing of this can be seen in the literal sense.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.