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以西结书 40

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1 我们被掳掠第二十五年,耶路撒冷城攻破十四年,正在年初,之初十日,耶和华的灵(原文是)降在我身上,他把我到以色列地。

2 的异象中带我到以色列,安置在至上;在上的边有彷佛一座城建立。

3 我到那里,见有一,颜色(原文是形状)如铜,拿麻绳和量度的竿,站在门口

4 对我子啊,凡我所指示你的,你都要用眼,用耳,并要放在上。我带你到这里,特为要指示你;凡你所见的,你都要告诉以色列家。

5 我见殿四围有。那量度的竿,长肘,每肘是肘零掌。他用竿量,厚竿,高竿。

6 他到了朝东的,就上的台阶,量的这槛,宽竿;又量的那槛,宽竿。

7 又有卫房,每房长竿,宽竿,相隔五肘。槛,就是挨着向殿的廊槛,宽竿。

8 他又量向殿的廊子,宽竿。

9 又量廊,宽肘,墙柱厚肘;那的廊子向着殿。

10 洞有卫房:这旁间,那旁间,都是样的尺寸;这边的柱子和那边的柱子,也是样的尺寸。

11 他量门口,宽肘,长十三肘。

12 卫房前展出的境界:这边肘,那边肘;卫房这边肘,那边肘。

13 又量洞,从这卫房顶的後檐到那卫房顶的後檐,宽二十五肘;卫房相对。

14 又量(原文是造)廊子六十肘(七十士译本是二十肘),墙柱外是院子,有廊为界,在洞两边。

15 从大门口到内廊前,共五十肘。

16 卫房和洞两旁柱间并廊子,都有严紧的窗棂;里边都有窗棂,柱上有雕刻的棕树。

17 我到外院,见院的四围有铺石地;铺石地上有屋子三十间。

18 铺石地,就是矮铺石地在各洞两旁,以洞的长短为度。

19 他从下量到内院外,共宽一肘,东面面都是如此。

20 他量外院朝,长宽若干。

21 洞的卫房,这旁间,那旁间。洞的柱子和廊子,与第一的尺寸一样。洞长五十肘,宽二十五肘。

22 其窗棂和廊子,并雕刻的棕树,与朝东的尺寸一样。登层台阶上到这

23 内院有与这相对,面东面都是如此。他从这量到那,共一肘。

24 他带我往去,见朝,又照先前的尺寸量洞的柱子和廊子。

25 门洞两旁与廊子的周围都有窗棂,和先量的窗棂一样。门洞长五十肘,宽二十五肘。

26 层台阶上到这门,前面有廊子,柱上有雕刻的棕树,这边棵,那边棵。

27 内院朝。从这量到朝的那,共一肘。

28 我从到内院,就照先前的尺寸量

29 卫房和柱子,并廊子都照先前的尺寸。门洞两旁与廊子的周围都有窗棂。门洞长五十肘,宽二十五肘。

30 周围有廊子,长二十五肘,宽五肘。

31 廊子朝着外院,柱上有雕刻的棕树。登层台阶,上到这门。

32 我到内院的东面,就照先前的尺寸量东

33 卫房和柱子,并廊子都照先前的尺寸。门洞两旁与廊子的周围都有窗棂。门洞长五十肘,宽二十五肘。

34 廊子朝着外院。门洞两旁的柱子,都有雕刻的棕树。登层台阶,上到这门。

35 我到,就照先前的尺寸量那

36 就是量卫房和柱子,并廊子。门洞周围都有窗棂;门洞长五十肘,宽二十五肘。

37 廊柱朝着外院。门洞两旁的柱子都有雕刻的棕树。登层台阶,上到这门。

38 洞的柱旁有屋子和;祭司(原文是他们)在那里洗燔祭牲。

39 廊内,这边有两张桌子,那边有两张桌子,在其上可以宰杀燔祭牲、赎祭牲,和赎愆祭牲。

40 上到朝门口,这边有两张桌子廊那边也有两张桌子

41 这边有桌子,那边有桌子,共张;在其上祭司宰杀牺牲。

42 为燔祭牲有桌子,是凿过的石头做成的,长肘半,宽肘半,肘。祭司将宰杀燔祭牲和平安祭牲所用的器皿放在其上。

43 有钩子,宽掌,钉在廊内的四围。桌子上有牺牲的

44 旁,内院里有屋子,为歌的人而设。这屋子朝:原文是东);在旁,又有间朝

45 他对我:这朝子是为看守殿宇的祭司

46 那朝的屋子是为看守祭坛祭司。这些祭司是利未人中撒督的子孙,近前来事奉耶和华的

47 他又量内院,长一肘,宽一肘,是见方的。祭坛在殿前。

48 於是他我到殿前的廊子,量廊子的墙柱。这面厚五肘,那面厚五肘。两旁,这边肘,那边肘。

49 廊子长二十肘,宽十肘。上廊子有台阶,靠近墙又有子,这边根,那边根。

   

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Apocalypse Revealed # 191

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191. "'I will make him a pillar in the temple of My God.'" This symbolically means that the truths they possess, springing from goodness derived from the Lord, sustain the Lord's church in heaven.

A temple symbolizes the church, and the temple of My God symbolizes the Lord's church in heaven. It is apparent from this that a pillar symbolizes what sustains and stabilizes the church, and that is the Divine truth in the Word.

In the highest sense, a temple symbolizes the Lord in respect to His Divine humanity, particularly in respect to Divine truth. In a representative sense, however, a temple symbolizes the Lord's church in heaven, and so also the Lord's church in the world.

That a temple in the highest sense symbolizes the Lord in respect to His Divine humanity, and particularly in respect to Divine truth, is apparent from the following passages:

(Jesus said to the Jews,) "Destroy this temple, and in three days I will raise it up." ...He was speaking of the temple of His body. (John 2:19, 21)

I saw no temple in (the New Jerusalem), for the Lord God Almighty and the Lamb are its temple. (Revelation 21:22)

Behold..., the Lord, whom you seek, will suddenly come to His temple, and the messenger of the covenant, whom you desire. (Malachi 3:1)

I will bow myself toward Your holy temple... (Psalms 138:2)

...I will look again toward Your holy temple... And my prayer went to You, to Your holy temple. (Jonah 2:4, 7)

Jehovah is in His holy temple. (Habakkuk 2:20)

The holy temple of Jehovah or of the Lord is His Divine humanity, for it is to this that people bow, look to, and pray, and not to the temple merely, as the temple is not, in itself, holy. It is called a holy temple, because holiness is predicated of Divine truth (no. 173).

"The temple that sanctifies the gold" in Matthew 23:16-17 means nothing else than the Lord's Divine humanity.

[2] That a temple in a representative sense symbolizes the Lord's church in heaven, is apparent from the following passages:

(The) voice (of Jehovah) from the temple...! (Isaiah 66:6)

...a loud voice came out of the temple of heaven... (Revelation 16:17)

The temple of God was opened in heaven, and the ark of His covenant was seen in His temple. (Revelation 11:19)

...the temple of the tabernacle of the testimony in heaven was opened. And out of the temple came the seven angels... And the temple was filled with smoke from the glory of God... (Revelation 15:5-6, 8)

I called upon Jehovah, and cried out to my God; He heard my voice from His temple... (Psalms 18:6)

I saw the Lord sitting on a throne, high and lofty, and His skirts filled the temple. (Isaiah 6:1)

[3] That a temple symbolizes the church in the world is apparent from these passages:

Our holy... temple... has become a conflagration... (Isaiah 64:11)

I will shake all nations..., that I may fill this house with glory... The glory of this latter house shall be greater than the former... (Haggai 2:7, 9)

The new temple in Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48 describes a church to be established by the Lord. A church is also meant in Revelation 11:1 by the temple that the angel measured. So likewise elsewhere, as in Isaiah 44:28, Jeremiah 7:2-4, 9-11, Zechariah 8:9.

...the disciples (of Jesus) came up to show Him the buildings of the temple. And Jesus said to them, ."..Assuredly, I say to you, not one stone shall be left... upon another, that shall not be demolished." (Matthew 24:1-2)

The temple here symbolizes the church today; and its demolition means, symbolically, that not one stone would be left upon another. This symbolizes the end of that church, when not any truth would remain. For when the disciples spoke with the Lord about the temple, the Lord foretold the consecutive states of this church, even to its last one, or the end of the age; and the end of the age means the final period of the church, which is the one that exists today. This was represented by the destruction of that temple to its foundations.

[4] A temple has these three symbolic meanings, namely the Lord, the church in heaven, and the church in the world. Because these three are bound up together, they cannot be separated. Consequently one cannot be meant without the other. Therefore anyone who divorces the church in the world from the church in heaven, or the one or the other from the Lord, is without the truth.

The temple here means the church in heaven, because reference to the church in the world follows after this (no. 194).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.