Bible

 

出埃及记 6

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1 耶和华摩西:现在你必见我向法老所行的事,使他因我大能的容以色列人去,且把他们赶出他的

2 晓谕摩西:我是耶和华

3 我从前向亚伯拉罕以撒雅各显现为全能的神;至於我名耶和华,他们未曾知道

4 我与他们坚定所立的约,要把他们寄居的迦南他们。

5 我也以色列人埃及人苦待的哀声,我也记念我的约。

6 所以你要对以色列人:我是耶和华;我要用伸出来的膀重重的刑罚埃及人,救赎你们脱离他们的重担,不做他们的苦工。

7 我要以你们为我的百姓,我也要作你们的。你们要知道我是耶和华─你们的,是救你们脱离埃及人之重担的。

8 我起誓应许亚伯拉罕以撒雅各的那,我要把你们领进去,将那你们为业。我是耶和华

9 摩西将这话告诉以色列人,只是他们因苦工愁烦,不肯他的话。

10 耶和华晓谕摩西

11 你进去对埃及法老,要容以色列人出他的

12 摩西耶和华面前以色列人尚且不我的话,法老怎肯我这拙口笨舌的人呢?

13 耶和华吩咐摩西亚伦以色列人埃及法老那里去,把以色列人埃及领出来。

14 以色列人家长的名字记在下面。以色列长子流便的儿子是哈诺、法路、希斯仑、迦米;这是流便的各家。

15 西缅儿子是耶母利、雅悯、阿辖、雅斤、琐辖,和迦南女子的儿子扫罗;这是西缅的各家。

16 利未众子的名字按着他们的後代记在下面:就是革顺、哥辖、米拉利。利未一生的岁数是一三十岁。

17 革顺的儿子按着家室是立尼、示每。

18 哥辖的儿子是暗兰、以斯哈、希伯伦、乌薛。哥辖一生的岁数是一三十三岁。

19 米拉利的儿子是抹利和母示;这是利未的家,都按着他们的後代。

20 暗兰娶了他父亲的妹妹约基别为妻,他给他生了亚伦摩西。暗兰一生的岁数是一三十岁。

21 以斯哈的儿子是可拉、尼斐、细基利。

22 乌薛的儿子是米沙利、以利撒反、西提利。

23 亚伦娶了亚米拿达的女儿,拿顺的妹妹,以利沙巴为妻,他给他生了拿答、亚比户、以利亚撒、以他玛。

24 可拉的儿子是亚惜、以利加拿、亚比亚撒;这是可拉的各家。

25 亚伦的儿子以利亚撒娶了普铁的一个女儿为妻,他给他生了非尼哈。这是利未人的家长,都按着他们的家。

26 耶和华:将以色列人按着他们的军队埃及领出来。这是对那亚伦摩西的。

27 埃及法老要将以色列人埃及领出来的,就是这摩西亚伦

28 耶和华埃及摩西说话的日子,

29 他向摩西:我是耶和华;我对你的一切话,你都要告诉埃及法老

30 摩西耶和华面前:看哪,我是拙口笨舌的人,法老怎肯我呢?

   

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Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(Odkazy: Genesis 17, 25)