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出埃及记 28

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1 你要从以色列人中,使你的哥哥亚伦和他的儿子拿答、亚比户、以利亚撒、以他玛一同就近你,给我供祭司的职分。

2 你要给你哥哥亚伦衣为荣耀,为华美。

3 又要吩咐一切中有智慧的,就是我用智慧的灵所充满的,给亚伦衣服,使他分别为,可以给我供祭司的职分。

4 所要做的就是胸牌、以弗得、外袍、杂色的内袍、冠冕、腰带,使你哥哥亚伦和他儿子穿这服,可以给我供祭司的职分。

5 要用线和蓝色紫色、朱红色线,并细麻去做。

6 他们要拿线和蓝色紫色、朱红色线,并捻的细麻,用巧匠的手工做以弗得。

7 以弗得当有两条带,接上两头,使他相连。

8 其上巧工织的带子,要和以弗得一样的做法,用以束上,与以弗得接连一块,要用线和蓝色紫色、朱红色线,并捻的细麻做成。

9 要取两块红玛瑙,在上面刻以色列儿子名字

10 名字在这块宝上,名字在那块宝上,都照他们生来的次序。

11 要用刻宝的手工,彷佛刻图书,按着以色列儿子名字,刻这两块宝,要镶在槽上。

12 要将这两块宝安在以弗得的两条带上,为以色列人纪念亚伦要在两上担他们的名字,在耶和华面前作为纪念

13 要用子做二槽,

14 又拿精,用拧工彷佛拧绳子,做两条炼子,把这拧成的炼子搭在槽上。

15 你要用巧匠的手工做一个决断的胸牌。要和以弗得一样的做法:用线和蓝色紫色、朱红色线,并捻的细麻做成。

16 这胸牌要四方的,叠为两层,长一虎口,宽一虎口。

17 要在上面镶宝行:第行是红宝、红璧玺、红玉;

18 第二行是绿宝石、蓝宝石、金钢石;

19 第三行是紫玛瑙、白玛瑙、紫晶;

20 第四行是水苍玉、红玛瑙、碧玉。这都要镶在槽中。

21 这些宝都要按着以色列十二个儿子名字,彷佛刻图书,刻十二个支派的名字

22 要在胸牌上用精拧成如绳的炼子。

23 在胸牌上也要做两个,安在胸牌的两头。

24 要把那两条拧成的炼子,穿过胸牌两头的子。

25 又要把炼子的那两头接在两槽上,安在以弗得前面带上。

26 要做两个,安在胸牌的两头,在以弗得里面的边上。

27 又要做两个,安在以弗得前面两条带的边,挨近相接之处,在以弗得巧工织的带子以上。

28 要用蓝细带子把胸牌的子与以弗得的子系住,使胸牌贴在以弗得巧工织的带子上,不可与以弗得离缝。

29 亚伦所的时候,要将决断胸牌,就是刻着以色列儿子名字的,带在胸前,在耶和华面前常作纪念

30 又要将乌陵和土明放在决断的胸牌里;亚伦进到耶和华面前的时候,要带在胸前,在耶和华面前常将以色列人的决断牌带在胸前。

31 你要做以弗得的外袍,颜色全是蓝的。

32 袍上要为留一领的周围织出领边来,彷佛铠甲的领,免得破裂。

33 袍子周围底边上要用蓝色紫色、朱红色线做石榴。在袍子周围的石榴中间要有铃铛:

34 一个铃铛一个石榴,一个铃铛一个石榴,在袍子周围的底边上。

35 亚伦供职的时候要穿这袍子。他进所到耶和华面前,以及出的时候,袍上的响声必被见,使他不至於亡。

36 你要用精做一面牌,在上面按刻图书之法刻着归耶和华

37 要用一条蓝细带子将牌系在冠冕的前面。

38 这牌必在亚伦的额上,亚伦要担当干犯物条例的罪孽;这物是以色列人在一切的礼物上所分别为的。这牌要常在他的额上,使他们可以在耶和华面前蒙悦纳。

39 要用杂色细麻线织内袍,用细麻布做冠冕,又用绣花的手工做腰带。

40 你要为亚伦的儿子做内袍、腰带、裹头巾,为荣耀,为华美。

41 要把这些给你的哥哥亚伦和他的儿子穿戴,又要他们,将他们分别为,好给我供祭司的职分。

42 要给他们做细麻布裤子,遮掩下体;裤子当从腰达到大腿

43 亚伦和他儿子进入会幕,或就,在所供职的时候必穿上,免得担罪而。这要为亚伦和他的裔作永远的定例。

   

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Apocalypse Explained # 39

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39. And all the tribes of the earth shall wail over him. That this signifies that the falsities of the church will resist, is evident from the signification of wailing, as denoting to lament, to grieve, to be indignant, to be angry, to be averse from, thus also to resist; and from the signification of tribes, as denoting all truths and goods in the aggregate, and, in the opposite sense, all falsities and evils in the aggregate, concerning which we shall speak in what follows; and from the signification of the earth, as being the church (on which see above, n. 29). By all the tribes of the earth, therefore, is signified the whole church, and by their wailing over Him, is signified that truths and goods are no more, because falsities and evils are about to dominate and resist. For what the state of the church will be at its end is treated of in general in this verse, when there will be no longer any faith because no charity; that is, that the Lord will then reveal Himself, and that all will acknowledge Him who are in truths from good, and that those also shall see Him who are in falsities from evil, but that the falsities of the church will resist. (That the Apocalypse does not treat of the successive states of the church, but of its last state, or when it is at its end, may be seen above, n. 5; and that its end is when there is no faith because no charity, may be seen in the small work, The Last Judgment 33-39, and following numbers. When there is no faith because no charity, then falsities from evil reign, which offer opposition to truths from good.)

[2] Tribes are often mentioned in the Word, because the Israelitish people were divided into twelve tribes; and he who is ignorant of the internal sense of the Word supposes, that by tribes are meant the tribes of Israel; nevertheless, by tribes are not meant tribes, nor is Israel meant by Israel; but tribes mean all those who are in truths from good, and Israel means the church of the Lord. He who does not know this, will easily accept the common belief that the children of Israel were chosen before all others on the whole earth, and also that they will be introduced at last into the land of Canaan. Indeed, he will believe that heaven will consist chiefly of them; although, by the names of those tribes in the Word they are not meant, but those who are in truths from good, that is, those who belong to the church; by the twelve tribes, all, and by each one of them, some special truth and good pertaining to those who belong to the church.

[3] These things being understood, it is evident what is meant by these words in the Apocalypse:

"I heard the number of them which were sealed; and there were sealed a hundred and forty and four thousand of all the tribes of the sons of Israel. Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtali were sealed twelve thousand. Of the tribe of Manasseh were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zebulun were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand" (7:4-8).

In this passage those who belonged to the Israelitish nation are not meant, but all those, however many they may be, who are in truths from good; for all these are sealed for heaven. The numbers one hundred and forty-four thousand and twelve thousand, also signify all, and each tribe signifies all those who are in that truth or good which is signified by its name.

(As may be evident from what is shown in Arcana Coelestia in regard to the following: what good and truth are signified by Judah, n. 3881, 6363; what by Reuben, n. 3861, 3866, 4605, 4731, 4734, 4761, 6342-6345; what by Gad, n. 3934, 3935; what by Asher, n. 3938, 3939, 6408; what by Naphtali, n. 3927, 3928 what by Manasseh, n. 3969, 5354, 6222, 6231, 6238, 6267, 6296 what by Simeon, n. 3869-3872, 4197, 4502, 4503, 5482, 5626, 5630; what by Levi, n. 3875, 3877, 4497, 4502, 4503; what by Issachar, n. 3956, 3957; what by Zebulun, n. 3960, 3961, 6383; what by Joseph, n. 3969, 3971, 4669, 6417; and what by Benjamin, n. 3969, 4592, 5411, 5413, 5443, 5639, 5686, 5688, 5689, 6440.

That all numbers in the Word signify things, see n. 482, 487, 647, 648, 755, 813, 1963, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253.

That twelve signifies all, and all things as to truths from good, see n. 577, 2089, 2129, 2130, 3272, 3858, 3913; also, the numbers 72, 144, 12,000, 144,000, because they arise from the number 12 by multiplication, n. 7973.

That numbers multiplied signify the same as the simple numbers from which they are produced by multiplication, see n. 5291, 5335, 5708, 7973.)

[4] He who does not know that numbers signify things, what the numbers twelve, one hundred and forty-four, and twelve thousand signify, and also what tribes and apostles signify, cannot know what is signified by those passages in the Apocalypse, where it is said, that the holy city, New Jerusalem,

"had a wall great and high, having twelve gates, and in the gates twelve angels, and names written which are the names of the twelve tribes of Israel; and the wall had twelve foundations, in which were the names of the twelve apostles of the Lamb. The wall was a hundred and forty and four cubits, and the length and the breadth of the city twelve thousand furlongs" (21:12, 14, 16, 17).

The signification of all these things may be seen explained in the little work, The New Jerusalem and its Doctrine, n. 1; where it is shown, that by Jerusalem is signified the church as to doctrine; by the wall, its truths of defence; by the gates, introductory truths; by the foundations, the knowledges upon which doctrine is founded; by twelve angels, and by twelve tribes, all truths and goods collectively; the same by the twelve apostles; and by the numbers twelve, one hundred and forty-four, and twelve thousand, all things and all persons.

[5] Moreover, he who knows that such things are signified by the twelve tribes may see the mystery involved in the names of the twelve tribes being engraved upon the precious stones of the Urim and Thummim, and also the signification of the breast-plate (Exodus 28:21; 39:10-15). (This arcanum may be seen unfolded in Arcana Coelestia 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.) He may also see what is the signification of the twelve apostles sitting upon twelve thrones, judging the twelve tribes of Israel (Matthew 19:28), namely, that the Lord alone will judge every one by truths from good (n. 2129, 6397); also what things are meant by the predictions of Israel the father, concerning his sons (Gen. 49); and also the meaning of many other passages in the Word where the tribes are mentioned (as in Isaiah 19:13; 49:6; 63:17; Jeremiah 10:16; Ezekiel 48:1, and following verses; Psalm 122:3-5; Deuteronomy 32:8; Numbers 24:2; Apoc. 5:9; 7:4-9; 11:9; 13:7; 14:6; and elsewhere).

[6] And again, the meaning of the Lord's words about the consummation of the age and His coming, may be seen:

"After the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven, with power and much glory" (Matthew 14:29, 30).

(These words may be seen explained in detail in the work, Heaven and Hell 1; and in the following passages in Arcana Coelestia, where it is shown that the twelve tribes of Israel represented, and thence signified, all truths and goods collectively, thus all things of faith and love, n. 3858, 3926, 4060, 6335; that similar things are signified by the twelve apostles, n. 2129, 3354, 3488, 3858, 6397; and that they have various significations according to the order in which they are named, n. 3862, 3926, 3939, 4603, 6337, 6640, 10335.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.