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出埃及记 25

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1 耶和华晓谕摩西

2 你告诉以色列人当为我送礼物来;凡甘乐意的,你们就可以收下归我。

3 所要收的礼物:就是、铜,

4 蓝色紫色、朱红色线,细麻,山羊毛,

5 染红的公羊皮,海狗,皂荚

6 点灯的并做膏香料

7 红玛瑙与别样的宝,可以镶嵌在以弗得和胸牌上。

8 又当为我造圣所,使我可以住在他们中间

9 制造帐幕和其中的一切器具都要照我所指示你的样式。

10 要用皂荚做一柜,长二肘半,宽一肘半,一肘半。

11 要里外包上精,四围镶上牙边。

12 也要铸,安在柜的脚上;这边两,那边两

13 要用皂荚做两根杠,用包裹。

14 要把杠穿在柜旁的内,以便抬柜。

15 这杠要常在柜的内,不可抽出来。

16 必将我所要赐你的法版放在柜里。

17 要用精做施恩座(施恩:或作蔽罪;下同),长二肘半,宽一肘半。

18 要用子锤出两个基路伯来,安在施恩座的两头。

19 这头做基路伯,那头做基路伯基路伯要接连块,在施恩座的两头。

20 基路伯翅膀,遮掩施恩座。基路伯要脸对脸,朝着施恩座。

21 要将施恩座安在柜的上边,又将我所要赐你的法版放在柜里。

22 我要在那里与你相会,又要从法柜施恩座上基路伯中间,和你说我所要吩咐你传给以色列人的一切事。

23 要用皂荚做一张桌子,长二肘,宽一肘,一肘半。

24 要包上精,四围镶上牙边。

25 桌子的四围各做一掌宽的横梁,横梁上镶着牙边。

26 要做,安在桌子的角上,就是桌子上的角。

27 子的地方要挨近横梁,可以穿杠抬桌子

28 要用皂荚做两根杠,用包裹,以便抬桌子

29 要做桌子上的盘子、调羹,并奠酒的爵和瓶;这都要用精制作。

30 又要在桌子上,在我面前,常摆陈设饼。

31 要用精做一个灯台灯台的座和杆与杯、球、,都要接连一块锤出来。

32 台两旁要杈出个枝子:这旁个,那旁个。

33 这旁每枝上有个杯,形状像杏,有球,有;那旁每枝上也有个杯,形状像杏,有球,有。从台杈出来的个枝子都是如此。

34 台上有个杯,形状像杏,有球,有

35 台每两个枝子以有球与枝子接连一块。伸出的个枝子是如此。

36 球和枝子要接连块,都是块精锤出来的。

37 要做台的盏。祭司要点这,使灯光对照。

38 灯台的蜡剪和蜡花盘也是要精的。

39 做灯台和这一切的器具要用精一他连得。

40 要谨慎做这些物件,都要照着在上指示你的样式。

   

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Arcana Coelestia # 9503

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9503. 'And you shall put into the ark the Testimony' means Divine Truth, which is the Lord in heaven. This is clear from the meaning of 'the ark' as heaven, dealt with above; and from the meaning of 'the Testimony' as Divine Truth, thus the Lord in heaven, dealt with below. The reason why Divine Truth is the Lord in heaven is that the Lord is Goodness itself and Truth itself, for both emanate from Him and He Himself composes what emanates from Him. So it is that the Lord is heaven, for Divine Truth which emanates from Him and is received by the angels makes heaven. Consequently the more perfect the manner in which angels receive Divine Truth that comes from the Lord and accordingly receive the Lord, the more perfect the human forms they possess. Eventually they become so perfect that their beauty surpasses belief; anyone who sees them, as I have done, will be dumbfounded. For in their outward form angels are manifestations of heavenly love and charity, and that is the truly human form. The reason why angels possess human forms is that the Divine in heaven is the Lord, and those who receive Divine Truth within good from Him are images of Him.

[2] As regards the meaning of 'the Testimony', a distinction is drawn in the Word between laws, statutes, judgements, commandments, testimonies, words, commands, truths, and covenants, as may be recognized from a number of places, especially in David's Psalms 119, where all these terms occur, testimonies doing so in verses 2, 14, 31, 46, 59, 88, 99, 111, 119, 125, 138, 144, 168. A like distinction occurs elsewhere in the same author,

The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple; the commands of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes; the judgements of Jehovah are truth, they are righteous altogether. Psalms 19:7-9.

The like occurs in Moses, at Deuteronomy 4:45; 6:17, 20; also in Jeremiah 44:23; and many times elsewhere. From all this it may be recognized that 'the Testimony' means Divine Truth, which testifies of the Lord, and so means the Word. For in the highest sense of the Word the only subject is the Lord, and this is why the internal sense testifies of Him, that is, contains teachings about Him and about the truths of faith and forms of the good of love which He is the source of. 'Testimony' is again used with this meaning in the Book of Revelation,

... those who had been killed on account of the Word of God and on account of the testimony which they had. Revelation 6:9.

And elsewhere,

They conquered the dragon by the blood of the Lamb, and by the word of their testimony. Revelation 12:11.

'The blood of the Lamb' is Divine Truth emanating from the Lord, 7846, 7877, 9127, 9393, while 'the word of their testimony' is Divine Truth received by man. 'Testimony' is used with the same meaning at Revelation 12:17; 19:10.

[3] The fact that Divine Truth emanating from the Lord is called 'the Testimony' because it testifies of the Lord is clear from the Lord's own words in John,

He who comes from heaven is above all. What He has seen and heard, that He testifies. He who receives His testimony has set his seal [to this], that God is truthful. John 3:31-33.

In the same gospel,

I am One who testifies of Myself; and He, the Father, who sent Me testifies of Me. John 8:18.

In the same gospel,

Search the Scriptures; and it is they that testify of Me. John 5:39.

And in the same gospel,

The Paraclete, the Spirit of truth, He will testify of Me. John 15:26-27.

From all this it is clear that Divine Truth is called the Testimony because it testifies of the Lord. This Divine Truth is the Word, for as stated above, the only subject in the highest sense of the Word is the Lord; this is what makes the Word Divine and therefore what makes it holy. Furthermore the Ten Words or the Law which were declared from Mount Sinai, inscribed on two tablets [of stone], and stored in the ark, is what is here called the Testimony. For that Law means the Word or Divine Truth emanating from the Lord, in its entirety, see 9416. It is evident from the Lord's own words to Pilate that He is the One from whom Divine Truth comes,

Pilate said, Are you a king? Jesus answered, You say [it, because] I am a King. For this I was born, and for this I have come into the world, that I may bear testimony to the truth. John 18:37.

'A king' in the internal sense means Divine Truth, see 1672, 2015, 2069, 3009, 3670, 4581, 4966, 5044, 5068, 6148. This was why the Lord said, 'I am a King' and, 'For this I was born, that I may bear testimony to the truth', that is, that He Himself is Divine Truth. From all this it is now evident that 'the Testimony' in the ark means Divine Truth and so the Lord in heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.