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出埃及记 20

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1 吩咐这一切的

2 我是耶和华─你的,曾将你从埃及为奴之家领出来。

3 除了我以外,你不可有别的

4 不可为自己雕刻偶像,也不可做甚麽形像彷佛上,和中的百物。

5 不可跪拜那些像,也不可事奉他,因为我耶和华─你的是忌邪的。恨我的,我必追讨他的罪,自父及子,直到四代;

6 我、守我诫命的,我必向他们发慈爱,直到代。

7 不可妄称耶和华─你的名;因为妄称耶和华名的,耶和华必不以他为无罪。

8 当记念安息日,守为日。

9 日要劳碌做你一切的工,

10 但第七日是向耶和华─你当守的安息日。这一日你和你的儿女、仆婢、牲畜,并你城里寄居的客旅,无论何工都不可做;

11 因为日之内,耶和华,和其中的万物,第七日便安息,所以耶和华赐福与安息日,定为日。

12 当孝敬父母,使你的日子在耶和华─你所赐你的地上得以长久。

13 不可杀人。

14 不可奸淫。

15 不可盗。

16 不可作假见证陷害人。

17 不可贪恋人的房屋;也不可贪恋人的妻子、仆婢、牛,并他一切所有的。

18 众百姓见轰、闪电、角声、上冒烟,就都发颤,远远的站立

19 摩西:求你和我们说话我们;不要我们说话,恐怕我们亡。

20 摩西对百姓:不要惧;因为降临是要试验你们,叫你们时常敬畏他,不致犯罪。

21 於是百姓远远地站立摩西就挨所在的幽暗之中。

22 耶和华摩西:你要向以色列人这样:你们自己见我从上和你们话了。

23 你们不可做甚麽像与我相配,不可为自己做像。

24 你要为我筑土,在上面以牛献为燔祭和平安祭。凡记下我名的地方,我必到那里赐福给你。

25 你若为我筑一座,不可用凿成的石头,因你在上头一动家具,就把污秽了。

26 你上我的,不可用台阶,免得露出你的下体来。

   

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Arcana Coelestia # 1298

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1298. 'They had brick for stone' means that they had falsity in place of truth. This is clear from the meaning of 'brick' as falsity, dealt with just above, and also from the meaning of 'stone' in the broad sense as truth, dealt with already in 643. The reason 'stones' meant truth was that the most ancient people used to mark out boundaries by means of stones and raise up stones to testify that something was so, that is, was the truth. This is clear from the stone which Jacob set up as a pillar, Genesis 28:22; 35:14; from the pillar of stones placed between Laban and Jacob, Genesis 31:46-47, 52; and from the altar which the children of Reuben, Gad, and Manasseh erected beside the Jordan as an altar of witness, Joshua 22:10, 28, 34. Consequently 'stones' in the Word means truths, so much so that not only the stones of the altar but also the precious stones in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement meant the holy truths of love.

[2] Regarding the altar, when sacrificial worship on altars was introduced, an altar in that case meant representative worship of the Lord in general. 'The stones' themselves however meant the holy truths belonging to that worship. This was why it was commanded that the altar had to be built of whole and not of hewn stones, and why it was forbidden to use any iron tool on them, Deuteronomy 27:5-7; Joshua 8:31. The reason was that hewn stones, and those on which an iron tool had been used, meant artificialities and thus fabrications in worship. That is to say, they meant things that derive from the proprium, or from the inventions of man's own thought and heart, which was to profane worship, as is clearly stated in Exodus 20:25. For the same reason no tool of iron was used on the stones of the Temple, 1 Kings 6:7.

[3] That the precious stones set in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement in a similar way meant holy truths has been shown already in 114. This is clear also in Isaiah,

Behold, I will set your stones in carbuncle and lay your foundations in sapphires; and I will make your suns (windows) of ruby, and your gates into precious stones, and all your border into pleasant stones And all your sons will be taught by Jehovah, and great will be the peace of your sons. Isaiah 54:11-13

The stones mentioned here stand for holy truths, and this is why it is said that 'all your sons will be taught by Jehovah'. It is also the reason why it is said in John that the foundations of the wall of the city, holy Jerusalem, were adorned with every kind of precious stone, which are each mentioned by name, Revelation 21:19-20. 'The holy Jerusalem' stands for the Lord's kingdom in heaven and on earth, the foundations of which kingdom are holy truths. Holy truths were similarly meant by the tables of stone on which the commandments of the Law, or Ten Commandments, were written. This was why they were made of stone or had a stone base, concerning which see Exodus 24:12; 31:18; 34:1; Deuteronomy 5:22; 10:1; for the commandments themselves are nothing else than truths of faith.

[4] Now because stones in ancient times meant truths, and because later on when worship on pillars, on altars, and in the Temple began, pillars, altars, and the Temple meant holy truths, the Lord also is therefore called 'a Stone': In Moses,

The Mighty One of Jacob - from there is the Shepherd, the Stone of Israel. Genesis 49:24.

In Isaiah,

The Lord Jehovih said, I am laying in Zion for a foundation a Stone, a tested Corner-Stone, precious, of sure foundation. Isaiah 28:16.

In David,

The Stone which the builders rejected has become the head of the corner Psalms 118:22.

The same is meant in Daniel 2:34-35, 45, by the stone cut out of the rock which smashed Nebuchadnezzar's statue to pieces.

[5] That 'stones' means truths is clear in Isaiah,

By this the iniquity of Jacob will be expiated, and this will be the full fruit to remove his sin, when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9.

'The stones of the altar' stands for truths in worship that have been dissipated. In the same prophet,

Make level the way of the people; level out, level out the highway; gather out the stones. Isaiah 62:10.

'The way' and 'the stones' stand for truths. In Jeremiah,

I am against you, O destroying mountain. I will roll you down from the rocks and I will make you into a mountain of burning. And they will not take from you a stone for a corner, nor a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. 'A mountain of burning' is self-love. 'Taking no stone from it' means that there is no truth from this source.

  
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Thanks to the Swedenborg Society for the permission to use this translation.