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出埃及记 11

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1 耶和华摩西:我再使样的灾殃临到法老埃及,然他必容你们离开这地。他容你们去的时候,总要催逼你们都从这地出去。

2 你要传於百姓的耳中,叫他们女各向邻舍要器。

3 耶和华叫百姓在埃及人眼前蒙恩,并且摩西埃及法老臣仆,和百姓的眼中看为极

4 摩西耶和华这样:约到半夜,我必出去巡行埃及遍地。

5 凡在埃及,从宝座法老直到磨子的婢女所有的长子,以及一切头生的牲畜,都必

6 埃及必有哀号;从前没有这样的,後来也必没有。

7 至於以色列中,无论是牲畜,连也不敢向他们摇,好叫你们知道耶和华是将埃及人以色列人分别出来。

8 你这一切臣仆都要俯伏来见我,说:求你和跟从你的百姓都出去,然我要出去。於是,摩西气忿忿的离开法老,出去了。

9 耶和华摩西法老必不你们,使我的奇事在埃及多起来。

10 摩西亚伦法老面前行了这一切奇事;耶和华使法老的刚硬,不容以色列人出离他的

   

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Man (male)

  
by Claude Lefebvre

The relationship between men and women is deep and nuanced, and one entire book of the Writings -- Conjugial Love -- is devoted to the subject. So we can hardly offer a full explanation here. In a very general sense, though, the Writings say that men are creatures of intellect, driven by the love of growing wise; women, meanwhile are creations of affection, driven by the love of wisdom and the good that wisdom can do. They are formed this way to reflect the Lord's Divine Love and Divine Wisdom, and so that they can form marriages that reflect the unity of Divine Love and Divine Wisdom. Marking differences between men and women can be a touchy thing, but realistically it's easy to see that men tend to love acquiring knowledge whether it has any practical application or not. Many of them can spout out sports statistics or hold court on the workings of the internal combustion engine, even though it is knowledge they are not likely to ever use. They find such knowledge interesting for its own sake. It follows, then, that when the Bible speaks of men, the men represent facts, ideas, knowledge, truth, intellect and wisdom -- or in the negative sense falsity, twisted logic, and reasoning that is devoid of concern for others.