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申命记 24

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1 若娶妻以後,见他有甚麽不合理的事,不喜悦他,就可以休书交在他中,打发他离开夫家。

2 离开夫家以後,可以去嫁别

3 後夫若恨恶他,休书交在他中,打发他离开夫家,或是娶他为妻的後夫死了

4 打发他去的前夫不可在妇人玷污之再娶他为妻,因为这是耶和华所憎恶的;不可使耶和华─你所赐为业之被玷污了。

5 “新娶妻之,不可从军出征,也不可托他办理什么公事,可以在家清闲年,

6 不可拿人的全盘磨石或是上磨石作当头,因为这是拿人的命作当头。

7 若遇见拐带以色列中的一个弟兄,当奴才待他,或是了他,那拐带的就必治。这样,便将那恶从你们中间除掉。

8 在大麻风的灾病上,你们要谨慎,照祭司利未人一切所指教你们的留意遵行。我怎样吩咐他们,你们要怎样遵行。

9 当记念出埃及後,在上,耶和华─你向米利暗所行的事。

10 给邻舍,不拘是甚麽,不可进他家拿他的当头。

11 要站在外面,等那向你贷的把当头拿出来交给你。

12 他若是穷,你不可留他的当头过夜。

13 日落的时候,总要把当头还他,使他用那件衣服盖着睡觉,他就为你祝福;这在耶和华─你面前就是你的了。

14 困苦穷乏的雇工,无论是你的弟兄或是在你城里寄居的,你不可欺负他。

15 要当日他工价,不可等到日落─因为他穷苦,把心放在工价上─恐怕他因你求告耶和华,罪便归你了。

16 不可因子杀父,也不可因父杀子;凡被杀的都为本身的罪。

17 你不可向寄居的和孤儿屈枉正直,也不可拿寡妇的衣裳作当头。

18 要记念你在埃及作过奴仆。耶和华─你的从那里将你救赎,所以我吩咐你这样行。

19 你在田间收割庄稼,若忘下一,不可回去再取,要留给寄居的与孤儿寡妇。这样,耶和华─你必在你里所办的一切事上赐福与你。

20 你打橄榄树,枝上剩下的,不可再打;要留给寄居的与孤儿寡妇。

21 你摘葡萄园的葡萄,所剩下的,不可再摘;要留给寄居的与孤儿寡妇。

22 你也要记念你在埃及作过奴仆,所以我吩咐你这样行。

   

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Arcana Coelestia # 5886

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5886. 'Whom you sold into Egypt' means the internal which they had alienated. This is clear from the representation of Joseph, the one whom they had 'sold', as the internal, dealt with in 5805, 5826, 5827; from the meaning of 'selling' as alienating, dealt with in 4752, 4758, while 'Egypt' here means the lowest parts, as it does below in 5889. For placing some subject among the facts one knows without any acknowledgement of it is casting it to the sides, thus to the last or lowest parts of the mind. This is also how it is at the present day with the subject of the internal in the human being. The subject exists, it is true, among known facts because religious teaching provides knowledge of the existence of the internal man. Yet it is cast away to the lowest parts of the mind because there is no acknowledgement of it or belief in its existence, as a result of which it is alienated, not, it is true, from the memory but from faith. In the internal sense 'selling' is alienating matters of faith and charity, consequently the things that make a person a member of the internal Church, as may be recognized from the fact that in the spiritual world no buying or selling like that on earth takes place. Instead there is the making one's own of goodness and truth, meant by 'buying', and the alienation of them, meant by 'selling'. 'Buying' also means a communication of cognitions of goodness and truth, for the reason that 'trade' means the acquisition and communication of such cognitions, 2967, 4453; but in this case selling is said to be done 'not by silver'.

[2] The meaning of 'selling' as alienating is also evident from the following places in the Word: In Isaiah,

Thus said Jehovah, Where is your mother's bill of divorce, whom I have put away? Or who of My usurers is it to whom I have sold you? Behold, because of your sins you have been sold, and because of your transgressions your mother has been put away. Isaiah 50:1.

'Mother' stands for the Church, 'selling' for alienating. In Ezekiel,

The time has come, the day has arrived. Do not let the buyer rejoice, and do not let the seller mourn, because wrath is on the whole multitude of it. For the seller will not return to the thing that has been sold, though his life may still be among the living ones. Ezekiel 7:12-13.

This refers to the land of Israel, which is the spiritual Church. 'The seller stands for one who has alienated truths and subtly introduced falsities.

[3] In Joel,

You have sold the sons of Judah and the sons of Jerusalem to the sons of the Greeks, so that you might remove them far away from their borders. Behold, I will raise them up out of the place to which you have sold them. And I will sell your sons and your daughters into the hands of the sons of Judah, who will sell them to the Sabeans, 1 a people far off. Joel 3:6-8.

In this reference to Tyre and Sidon 'selling' again stands for alienating. In Moses,

Their rock sold them, and Jehovah shut them up. Deuteronomy 32:30.

'Selling' plainly stands for alienating. In the highest sense 'rock' is the Lord as regards truth, and in the representative sense faith, while 'Jehovah' is the Lord as regards good.

[4] Since 'buying' in the spiritual sense is acquiring to oneself and 'selling' is alienating, the Lord compares the kingdom of heaven to one selling and buying, in Matthew,

The kingdom of heaven is like treasure hidden in a field, which a man (homo) finds and hides, and in his joy he goes and sells whatever he has and buys that field. Again, the kingdom of heaven is like a trader seeking fine pearls, who, when he has found one pearl of great price, went and sold all that he had and bought it. Matthew 13:44-46.

'The kingdom of heaven' stands for the good and truth present with a person, and so for heaven present with him. 'Field' stands for good and 'pearl' for truth, while 'buying' stands for acquiring these and making them one's own. 'Selling all that one has' stands for alienating that which previously was properly one's own, thus alienating evil desires and false ideas, for these are properly one's own.

[5] In Luke,

Jesus said to the young ruler, You still lack one thing. Sell all that you have and distribute to the poor, then you will have treasure in heaven; and come, follow Me. Luke 18:22.

In the internal sense these words mean that everything completely a person's own, which consists of nothing but evil desires and false ideas, ought to be alienated from him, for such desires and ideas are meant by 'all that he has', and then he will receive from the Lord good desires and true ideas, which are 'treasure in heaven'.

[6] This is similar to what is said elsewhere in the same gospel,

Sell your resources and give alms; make for yourselves money bags that do not grow old, a treasure that does not fail in heaven. Luke 12:33.

Anyone can see that this verse holds a meaning other than the literal one. For at the present day 'selling one's resources' would be making oneself a beggar, and depriving oneself of any further opportunity to exercise charity, quite apart from the fact that one would inevitably regard such a course of action as being meritorious. Also it is an invariable truth that there are rich people in heaven as well as poor ones. The meaning other than the literal one contained in this verse is what was stated just above.

[7] Since 'selling' meant alienating what belonged to the Church the following law was therefore laid down,

If a man was not pleased with a wife he had taken from among women captives, she was to be set apart from him. She should certainly not however be sold for silver; no gain was to be made out of her, because he had caused her distress. Deuteronomy 21:14.

'A wife taken from among women captives' stands for truth that is foreign, not from a genuine stock, yet can be linked in some way to the good of the Church present in a person. If however that truth proves to, be in many respects incompatible it can be separated; but it cannot be alienated since it has been joined in some way to that good. This is the spiritual meaning of that law.

[8] There was also this law,

If there is found a man who has stolen a soul from his brothers, from the children of Israel, and has made profit on him, and has sold him, that thief shall be killed, so that you remove evil from the midst of you. Deuteronomy 24:7.

'Those who steal the children of Israel' stands for those who acquire the truths of the Church, not with the intention of living according to them and thus teaching them from their hearts, but with the intention of using those truths for personal profit. The damnation of such a person is meant by 'he shall be killed'.

Poznámky pod čarou:

1. literally, the Sebaites

  
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Thanks to the Swedenborg Society for the permission to use this translation.