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申命记 21

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1 耶和华─你所赐你为业的地上,若遇见被杀的人倒在田野,不知道是谁杀的,

2 长老和审判官就要出去,从被杀的人那里量起,直量到四围的城邑,

3 看哪城离被杀的人最近,那城的长老就要从牛群中取一只未曾耕地、未曾负轭的母犊,

4 把母牛犊牵到流水、未曾耕种的山谷去,在谷中打折母牛犊的颈项。

5 祭司利未的子孙要前来;因为耶和华─你的拣选了他们事奉他,奉耶和华的祝福,所有争讼殴打的事都要凭他们判断。

6 那城的众长老,就是离被杀的人最近的,要在那山谷中,在所打折颈项的母牛犊以上

7 祷告(原文作回答:我们的未曾流这人的血;我们的眼也未曾见这事。

8 耶和华阿,求你赦免你所救赎的以色列民,不要使流无辜血的罪归在你的百姓以色列中间。这样,流血的罪必得赦免。

9 你行耶和华眼中看为正的事,就可以从你们中间除掉流无辜血的罪。

10 你出去与仇敌争战的时候,耶和华─你的将他们交在你中,你就掳了他们去。

11 若在被掳的人中见有美貌的女子,恋慕他,要娶他为妻,

12 就可以领他到你家里去;他便要剃发,修指甲,

13 脱去被掳时所穿的衣服,在你里哀哭父母一个整月,然可以与他同房。你作他的丈夫,他作你的妻子

14 後来你若不喜悦他,就要由他随意出去,决不可为他,也不可当婢女待他,因为你玷污了他。

15 若有妻,为所为所恶,所的、所恶的给他生了儿子,但长子是所恶之妻生的。

16 到了把产业分给儿子承受的时候,不可将所之妻生的儿子立为长子,在所恶之妻生的儿子以上,

17 却要认所恶之妻生的儿子长子,将产业多加一分他;因这儿子是他力量强壮的时候生的,长子的名分本当归他。

18 若有顽梗悖逆的儿子,不从父母的话,他们虽惩治他,他仍不从,

19 父母就要抓住他,将他带到本地的城、本城的长老那里,

20 长老我们儿子顽梗悖逆,不我们的话,是贪食好酒的人。

21 本城的众人就要用石头将他打。这样,就把那恶从你们中间除掉,以色列众人都要害怕

22 若犯该的罪,被治死了,你将他头上,

23 他的尸首不可留在头上过夜,必要当日将他葬埋,免得玷污了耶和华─你所赐你为业之地。因为被的人是在面前受咒诅的。

   

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Arcana Coelestia # 6344

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6344. 'And the beginning of my strength' means that through that faith comes the initial power which truth possesses. This is clear from the meaning of 'the beginning of strength' as initial power; and since 'strength' is used with reference to truth, the initial power that truth possesses is what is meant. A similar usage occurs in Isaiah,

Jehovah imparts might to the weary, and to him who has no strength He gives greater power. Isaiah 40:29.

Here 'might' is used with reference to good and 'strength' to truth, 'power' with reference to both.

A brief statement will be made about how one should understand the explanation that through faith comes the power which good possesses, and the initial power which truth possesses, meant by 'Reuben my firstborn, you are my might and the beginning of my strength'. In the spiritual world all power comes from good through truth; without good truth has no power at all. For truth is so to speak the body, and good so to speak the soul of that body, and to accomplish anything the soul must act through the body. From this it is evident that truth without good has no power at all, even as the body without the soul has none at all. A body without its soul is a corpse; so too is truth without good.

[2] As soon as good effects the birth of faith that is composed of truth, power reveals itself in truth. This power is what is called the initial power that truth possesses through faith and is what is meant by 'the beginning of strength', as in other places in the Word where the condition of the firstborn is referred to, for example in David,

He smote all the firstborn in Egypt, the beginning of strength in the tents of Ham. Psalms 78:51.

And in another place,

He smote all the firstborn in their land, the beginning of all their strength. Psalms 105:36.

Also in Deuteronomy,

He must acknowledge the firstborn son of her that is hated, to give him two parts of all that will be found for him, in that he is the beginning of his strength; the right of the first born is his. Deuteronomy 21:17.

[3] The genuine meaning of 'the firstborn' is the good of charity, though the apparent meaning is the truth of faith, 3325, 4925, 4926, 4928, 4930. And because both that good and this truth are the fundamental qualities of the Church, the ancients spoke of the firstborn as his 'father's might and the beginning of his strength'. The fact that those fundamental qualities were meant by 'the firstborn' is quite evident from the considerations that everything which was a firstborn was Jehovah's or the Lord's and that the tribe of Levi was taken instead of all the firstborn and became the priesthood.

[4] Scarcely anyone in the world can know what the power possessed by truth coming from good is; but it is known to those in the next life, and so can be known through revelation from there. People in possession of truth that comes from good, that is, of faith derived from charity, possess power that comes through truth from good. All angels possess that power, which also is why in the Word angels are called 'powers'. For they have the power to restrain evil spirits; even one angel can restrain a thousand together. Their power they use most especially among men; sometimes they protect a person from numerous hells, in thousands of ways.

[5] This power that angels possess comes to them through the truth of faith derived from the good of charity. But because the faith they have comes from the Lord, the Lord alone is the power that resides with them. This power which comes from the Lord through faith is meant by the Lord's words to Peter,

On this rock I will build My Church, and the gates of hell will not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 16:18-19.

These words were addressed to Peter because he represented faith, see Preface to Genesis 22, as well as 3750, 4738, 6000, 6073 (end). Also wherever 'rock', 1 as Peter is called here, occurs in the Word, faith is meant in its internal sense, and the Lord in respect of faith in its highest sense.

Poznámky pod čarou:

1. Reading petram (rock), which Swedenborg has in his rough draft, for Petrum (Peter).

  
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Thanks to the Swedenborg Society for the permission to use this translation.