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申命记 18

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1 祭司利未人和利未全支派必在以色列中无分无业;他们所用的就是献给耶和华的火祭和一切所捐的。

2 他们在弟兄中必没有产业;耶和华是他们的产业,正如耶和华所应许他们的。

3 祭司从百姓所当得的分乃是这样:凡献牛或羊为祭的,要把前腿和两腮并脾胃祭司

4 初收的五谷、新酒和油,并初剪的毛,也要他;

5 因为耶和华─你的从你各支派中将他拣选出来,使他和他子孙永远奉耶和华的名侍立,事奉。

6 利未人无论寄居在以色列中的那座城,若从那里出心愿意到耶和华所选择的地方

7 就要奉耶和华─他的名事奉,像他众弟兄利未人侍立在耶和华面前事奉一样。

8 除了他卖祖父产业所得的以外,还要得一分祭物与他们同

9 你到了耶和华─你所赐之,那些国民所行可憎恶的事,你不可学着行。

10 你们中间不可有人使儿女经,也不可有占卜的、观兆的、用法术的、行邪术的、

11 用迷术的、交鬼的、行巫术的、过阴的。

12 凡行这些事的都为耶和华所憎恶;因那些国民行这可憎恶的事,所以耶和华─你的将他们从你面前赶出。

13 你要在耶和华─你的面前作完全人。

14 因你所要赶出的那些国民都信观兆的和占卜的,至於你,耶和华─你的从来不许你这样行。

15 耶和华─你的要从你们弟兄中间给你兴起一位先知,像我,你们要从他。

16 正如你在何烈山会的日子求耶和华─你一切的话,:求你不再叫我耶和华─我声音,也不再叫我见这,免得我亡。

17 耶和华就对我:他们所的是。

18 我必在他们弟兄中间他们兴起一位先知,像你。我要将当他;他要将我一切所吩咐的都传他们。

19 谁不他奉我名所,我必讨谁的罪。

20 若有先知擅敢托我的名我所未曾吩咐他,或是奉别的名说话,那先知就必治

21 你心里若耶和华所未曾吩咐的,我们怎能知道呢?

22 先知耶和华的说话,所的若不成就,也无效验,这就是耶和华所未曾吩咐的,是那先知擅自的,你不要怕他。

   

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Arcana Coelestia # 3698

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3698. 'He dreamed' means foresight. This is clear from the meaning of 'dreaming' in the internal sense as foretelling things to come, for prophetical dreams, which were Divine, were foretellings of things to come, as becomes clear from the dreams described in the Word, 1975, 1976. Because 'dreams' and 'dreaming' in the internal sense mean things to come, foresight is meant in the highest sense in which the subject is the Lord, for the Lord's Divine foresight is the source of foretellings of things to come. The fact that the foretellings of events which are out of the ordinary and cannot therefore be foreseen have no other origin becomes clear from the Word, as from the following words in Moses,

When a prophet has spoken in the name of Jehovah but that event has not happened or taken place it was not Jehovah who spoke. The prophet spoke it presumptuously. Deuteronomy 18:22.

[2] And even the foretellings of events which did take place may have been made by evil people and worshippers of another god, as stated in the same book,

If a prophet or the dreamer of a dream arises in the midst of you, and gives you a sign or else a wonder, and the sign or wonder he has told you comes to pass, and he says, Let us go after other gods which you have not known, and let us serve them; you shall not obey the words of that prophet or the dreamer of that dream; for Jehovah your God is testing you. Deuteronomy 13:1-3.

From these words it is evident that the actual foretelling originated in the Divine but the incitement to worship other gods in the proprium of the prophet, who was allowed to make such a suggestion to people so that they could be tested, as is stated. This among other reasons is also why on many occasions in former times people who worshipped the baals and other gods even prophesied, saw visions, and dreamed dreams, and also why what they uttered actually happened, so that they frequently led others astray. These people are referred to in Jeremiah 23. And besides these there were others called diviners, soothsayers, sorcerers, familiar spirits, among those who applied themselves to natural magic, from which nothing at all Divine could be foretold, only what was contrary to the Divine, that is, to the Lord, and contrary to the good of love and to the truth of faith in Him. This is magic, no matter what it looks like in outward appearance.

  
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Thanks to the Swedenborg Society for the permission to use this translation.