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但以理书 7

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1 巴比伦王伯沙撒元年,但以理在床上做梦,见了脑中的异象,就记录这梦,述其中的大意。

2 但以理:我夜里见异象,看见天的四风陡起,刮在大海之上。

3 有四个大兽从海中上来,形状各有不同:

4 头一个像狮子,有鹰的翅膀;我正观看的时候,兽的翅膀被拔去,兽从地上得立起来,用两脚站立,像人一样,又得了人心。

5 又有一兽如,就是第二兽,旁跨而坐,口齿内衔着根肋骨。有吩咐这兽的起来吞吃多肉。

6 此後我观看,又有一兽如豹,背上有鸟的四个翅膀;这兽有四个头,又得了权柄。

7 其後我在夜间的异象中观看,见第四兽甚是可怕,极其强壮,大有力量,有大铁牙,吞吃嚼碎,所剩下的用脚践踏。这兽与前三兽大不相同,头有十角。

8 我正观看这些角,见其中又长起一个小角;先前的角中有角在这角前,连根被他拔出来。这角有眼,像人的眼,有口说夸大的话。

9 我观看,见有宝座设立,上头坐着亘古常在者。他的衣服洁白如雪,头发如纯净的羊毛。宝座乃火焰,其乃烈火。

10 从他面前有火,像河发出;事奉他的有千千,在他面前侍立的有万万;他坐着要行审判,案卷都展开了

11 那时我观看,见那兽因小角夸大话的声音被杀,身体损坏,扔在火中焚烧。

12 其馀的兽,权柄都被夺去,生命却仍存留,直到所定的时候和日期。

13 我在夜间的异象中观看,见有一位像人子的,驾着天云而来,被领到亘古常在者面前,

14 得了权柄、荣耀、国度,使各方、各国、各族的人都事奉他。他的权柄是永远的,不能废去;他的国必不败坏。

15 至於我─但以理,我的灵在我里面愁烦,我脑中的异象使我惊惶。

16 我就近一位侍立者,问他这一切的真情。他就告诉我,将那事的讲解给我明。

17 这四个大兽就是四王将要在世上兴起。

18 然而,至者的圣民,必要得国享受,直到永永远远。

19 那时我愿知道第四兽的真情,他为何与那三兽的真情大不相同,甚是可怕,有牙铜爪,吞吃嚼碎,所剩下的用脚践踏;

20 头有十角和那另长的一角,在这角前有角被他打落。这角有眼,有夸大话的口,形状强横,过於他的同类。

21 我观看,见这角与圣民争战,胜了他们。

22 直到亘古常在者来给至者的圣民伸冤,圣民得国的时候就到了。

23 那侍立者这样:第四兽就是世上必有的第四国,与一切国大不相同,必吞吃全地,并且践踏嚼碎。

24 至於那十角,就是从这国中必兴起的十王,後来又兴起一王,与先前的不同;他必制伏王。

25 他必向至夸大的话,必折磨至者的圣民,必想改变节期和律。圣民必交付他手一载、二载、半载。

26 然而,审判者必坐着行审判;他的权柄必被夺去,毁坏,灭绝,一直到底。

27 国度、权柄,和天诸国的大权必赐给至者的圣民。他的国是永远的;一切掌权的都必事奉他,顺从他。

28 那事至此完毕。至於我─但以理,心中甚是惊惶,脸色也改变了,却将那事存记在心。

   

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Apocalypse Explained # 1034

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1034. Verse 2. With whom the kings of the earth committed whoredom, signifies that they have falsified all the truths of the church. This is evident from the signification of "committing whoredom," as being to falsify (See n. 141, 161, 817, 881); also from the signification of "the kings of the earth," as being the truths of the church, "kings" being truths, and the "earth" the church. "Kings" are mentioned in many places in the Word, and it is supposed that kings or their kingdoms are thereby meant; but in the Word "kings" mean all who are in truths from good from the Lord, and in an abstract sense, in which is the spiritual sense, they mean truths from good. That this is the meaning of "kings" may be seen above (n. 29, 31, 553, 624, 625). This can be further seen from the following in Revelation:

Jesus Christ, the Prince of the kings of the earth, who hath made us kings and priests (Revelation 1:5-6).

Again:

The Lamb made us kings and priests, that we might reign upon the earth (Revelation 5:10; likewise Revelation 16:12, 14).

[2] Because "kings" signify truths from good, they also signify in the contrary sense falsities from evil. For most expressions in the Word have also a contrary sense. Such is the signification of "kings" in the following passages in this chapter:

The seven heads of the beast are seven kings; the five are fallen, and the one is, and the other is not yet come; and when he is come he must continue a little while (Revelation 17:10).

Also:

The ten horns that thou sawest are ten kings (Revelation 17:12).

Again:

The woman is the great city which hath kingship over the kings of the earth (Revelation 17:18).

So, too, in a subsequent passage, where it is said:

That the beast, the kings of the earth, and their armies, made war with Him that sat on the white horse (Revelation 19:19).

All this makes clear the signification of the words "the kings of the earth committed whoredom with the harlot that sitteth upon many waters," namely, that the truths of the church have been falsified by those who are of Babylon. So again in a subsequent passage, where it is said that:

The kings of the earth committed whoredom with that woman, and the merchants of the earth are waxed rich from the abundance of her delicacies. The kings of the earth, who have committed whoredom and lived deliciously with her, shall weep and lament over her (Revelation 18:3, (Revelation 18:9)Revelation 18:11).

"Kings" have a like signification in Daniel:

As for the ten horns of the fourth beast, out of this kingdom ten kings shall arise; and another shall arise after them, and he shall be diverse from the former, and he shall put down three kings (Daniel 7:24).

[3] "Kings" signify those who are in truths from good, and in an abstract sense truths from good, because the Lord is called "king" from Divine truth, and "priest" from Divine good; and therefore the heaven where Divine truth reigns is called "His throne." For the same reason angels in the heavens and men on earth who are in truths from good from the Lord are called "sons of the king," also "sons of the kingdom" and "heirs;" consequently such are meant by "kings" where the Lord is called "King of kings" (as in the fourteenth verse of this chapter, and in chapter 19 Revelation 17:17; and elsewhere (Revelation 19:16).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.