1
亚扪人的王拿辖上来，对着基列雅比安营。雅比众人对拿辖说：你与我们立约，我们就服事你。
2
亚扪人拿辖说：你们若由我剜出你们各人的右眼，以此凌辱以色列众人，我就与你们立约。
3
雅比的长老对他说：求你宽容我们七日，等我们打发人往以色列的全境去；若没有人救我们，我们就出来归顺你。
4
使者到了扫罗住的基比亚，将这话说给百姓听，百姓就都放声而哭。
5
扫罗正从田间赶牛回来，问说：百姓为甚麽哭呢？众人将雅比人的话告诉他。
7
他将一对牛切成块子，托付使者传送以色列的全境，说：凡不出来跟随扫罗和撒母耳的，也必这样切开他的牛。於是耶和华使百姓惧怕，他们就都出来，如同一人。
9
众人对那使者说：你们要回覆基列雅比人说，明日太阳近午的时候，你们必得解救。使者回去告诉雅比人，他们就欢喜了。
10
於是雅比人对亚扪人说：明日我们出来归顺你们，你们可以随意待我们。
11
第二日，扫罗将百姓分为三队，在晨更的时候入了亚扪人的营，击杀他们直到太阳近午，剩下的人都逃散，没有二人同在一处的。
In Genesis 19:37; 21:26; 30:32; 40:7; Matthew 6:30; Luke 12:28, this signifies the perpetuity and eternity of a state. (Arcana Coelestia 2838)
In Psalm 2:7, this signifies in time; for with Jehovah the future is present. (True Christian Religion 101)
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a historical sense, these expressions have respect to the time when Moses lived, but in an internal sense, 'this day' and 'today' signify the perpetuity and eternity of a state. 'Day' denotes state, and likewise 'today,' which is the current time. Anything related to time in the world is eternal in heaven, and to represent this, 'today' or 'to this day' is added. Although, in the historical sense, this appears as if the expressions only have a literal meaning, just like it says in other parts of the Word, such as Joshua 4:9, 6:25, 7:20, Judges 1:21, 26, etc. 'Today' means something perpetual and eternal in Psalms 2:7, 119:89-91, Jeremiah 1:5, 10, 18, Deuteronomy 29:9-14, Numbers 28:3, 23, Daniel 8:13, 11:31, 12:11, Exodus 16:4, 19, 20, 23, John 6:31, 32, 49, 50, 58, Matthew 6:11, and Luke 11:3.
(Odkazy: Arcana Coelestia 2838 [1-4], Genesis 47:26)
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