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Matthew 6

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1 ADAJE ya chamiyo fumatitinas y limosnanmiyo gui menan y taotao sija, para infanlinie; sa yaguin ti taegüenao, taya premionmiyo gui tatanmiyo ni gaegue gui langet.

2 Yaguin unfatitinas y limosnamo, chamo na catitiye trompeta gui menamo taegüije y jafatitinas y hipocrita sija gui sinagoga, yan y plasa para uguaja minalagñija nu y taotao sija. Magajet jusangane jamyo na esta guaja premioñija.

3 Lao jago, yaguin unfatitinas y limosnamo, chamo natutungo y canaemo acagüe jafa checho y canaemo agapa.

4 Para ugaegue y limosnamo gui secreto, sa y tatamo ni jalilie gui secreto, güiya umapase jao gui publico.

5 Ya yaguin manaetaejao, munga taegüije y hipocrita, sa sija yanñija manmanaetae gui sinagoga yan y esquinan chalan manotojgue para ufanmalie nu y taotao sija. Magajet na esta guaja premioñija.

6 Lao jago, yaguin manaetaejao, jalom gui aposentomo, ya juchum y pettamo, ya taetaye y tatamo ni y gaegue gui secreto; sa y tatamo ni y jalilie gui secreto, güiya umapase jao gui publico.

7 Yan manaetaejao chamo sumasangan un sinangan megae na biaje na taebale, taegüije y Gentiles; jinasoñija na ufanmajungog pot y megae sinanganñija.

8 Chamiyo fumatitinas taegüije iya sija; sa y tatanmiyo jatungoja jafa innesesita antes qui ingagao güe.

9 Lao an manmanaetae jamyo taegüine: Tatanmame na gaegue jao gui langet: umatuna y naanmo.

10 Umamaela y raenomo, umafatinas y minalagomo jaftaemano gui langet taegüijija gui tano;

11 Naejam pago nu y cada jaane na agonmame;

12 Ya asiijam nu y dibenmame, taegüije yan inasisie y dumidibejam sija;

13 Ya chamojam pumópolo na infanbasnag gui tentasion, lao nafanlibrejam nu y taelaye; sa iyomo y raeno, yan y ninasiña, yan y minalag para taejinecog na jaane; Amen.

14 Sa yaguin inasie y umisagüe jamyo: maninasiija locue jamyo as tatanmiyo ni gaegue gui langet.

15 Lao yaguin ti unasie ayo sija y umisagüe jamyo, ti infaninasie locue ni tatanmiyo nu y isaomiyo.

16 Yaguin umayuyunatjao, munga taegüije y hipocrita nu y triste na mata, jaago y matañija, para ufanmatungo ni taotao sija na manayunat. Magajet jusangane jamyo, na esta guaja premioñija.

17 Lao jago, yaguin umayunat jao, palalae y ilumo, ya unfagase y matamo;

18 Para munga malilie nu y taotao sija na umayuyunat jao, lao si tatamoja ni y gaegue gui secreto; ya si tatamo, ni jalilie gui secreto, güiya uninapase gui publico.

19 Chamiyo fannanaetnon güinaja para jamyo gui tano, mano nae y poliya yan y lamas uyinamag, yan y saque sija uyulang yan uchule;

20 Lao fannaetnon güinaja para jamyo gui langet, mano nae ni y poliya ni y lamas ti uyinamag, ya ni y saque sija ti uyulang yan ti uchule.

21 Sa manoja nae gaegue y güinajanmiyo, ayoja nae gaegue locue y corasonmiyo.

22 Y candet y tataotao y atadog; yaguin y gasgas atadogmo, todo y tataotaomo ubula y manana.

23 Lao yaguin y taelaye na atadogmo, todo y tataotaomo jomjom, Sa yaguin y manana ni y gaegue guiya jago jomjom, jafa na gosdangculo na jinemjom!

24 Taya ni uno siña sumetbe dos amo; sa jachatlie y uno, ya jaguflie y otro; pat jadalalag y uno ya jadespresia y otro. Ti siña jamyo insetbe si Yuus yan y güinaja.

25 Enao mina jusangane jamyo: Chamiyo fanmanjajaso pot y jaaninmiyo; jafa para incano, pat jafa para inguimen; ni pot para innaminagago y tataotaomiyo. Ada ti bale mas y linâlâmo qui y nengcano, yan y tataotaomo qui y magago?

26 Atanja y pajaro gui langet; ti manmanananon, ni ti manmangongoco, ni ti manmanrecocoje jalom gui camalin; sa si tatamoja gui langet munafañochocho. Ada ti mangaebalotña jamyo qui sija?

27 Ya jaye guiya jamyo, yaguin manjaso, siña jataluye y linecaña un codo?

28 Ya jafa jamyo na manmanjajaso pot magago? Jasoja y lirio sija gui fangualuan, jaftaemano manlâlâñiñija; ti manmachochocho ya ti manmajijila.

29 Lao jusangane jamyo, na si Salomon yan todo y minalagña, ti minagago parejo yan uno güine sija.

30 Yanguin si Yuus janaminagago y chaguan gui fangualuan; sa pago gaegue, ya agupa machule ya mapolo gui jetno, ada ti mas jamyo inninaminagago, taotao jamyo na didide jinengguenmiyo?

31 Enao mina, chamiyo jumajaso umalog: Jafajit tacano, pat jafajit taguimen, pat jafajit magaguta?

32 Sa todo este sija na güinaja, jaaliligao y Gentiles; ya y tatanmiyo gui langet jatungoja na innesesita todo este sija na güinaja.

33 Lao aligao fenena y raenon Yuus, yan y tininasña; ya despues todo este sija na güinaja infanmataluye.

34 Chamiyo jumajaso y para agupa, sa y para agupa güiyaja güe ujaso. Basta para y cada y jaane y inalulaye.

   

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Apocalypse Revealed # 501

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501. And their bodies will lie in the street of the great city. (11:8) This symbolically means that these two essential elements of the New Church have been utterly rejected by people inwardly caught up in the doctrinal falsities connected with justification by faith alone.

The bodies of the two witnesses symbolize the two essential elements of the New Church, namely, an acknowledgment of the Lord as the only God of heaven and earth, and conjunction with Him by a life in accordance with the Ten Commandments (nos. 490ff.). The street of the great city symbolizes doctrinal falsity connected with justification by faith alone - the street symbolizing falsity, as we shall see next, and the city symbolizing doctrine (no. 194). It is called a great city because the doctrine is the prevailing doctrine throughout the Protestant Reformed Christian world among the clergy, though not in the same way among the laity.

Streets in the Word have almost the same symbolic meaning as ways, because streets are a city's ways. Still, streets symbolize doctrinal truths or falsities, because a city symbolizes doctrine (no. 194), while ways symbolize a church's truths or falsities, because the earth symbolizes the church (no. 285).

[2] That streets symbolize doctrinal truths or falsities can be seen from the following passages:

Justice has been rejected, and righteousness stands afar off, for truth has stumbled in the street, and rectitude cannot enter. (Isaiah 59:14)

The chariots raced madly in the streets, they rushed in every direction in the town squares. (Nahum 2:4)

In the days of Jael, the ways were deserted... The town squares were deserted... in Israel... (Judges 5:6-7)

How the glorious city is forsaken...! Therefore her young men shall fall in her streets... (Jeremiah 49:25-26, cf. 50:30)

Those who ate delicacies are devastated in the streets... Darker than black is the appearance (of the Nazirites); they go unrecognized in the streets... They wandered blind in the streets... They tracked our steps so that we could not go into our streets. (Lamentations 4:5, 8, 14, 18)

I will cut off nations, their corners will be devastated; I will make their streets desolate... (Zephaniah 3:6)

(After) sixty-two weeks, the street (of Jerusalem) shall be built again..., but in distressful times. (Daniel 9:25)

...the street of the city (New Jerusalem) was pure gold, like transparent glass. (Revelation 21:21)

In the middle of its street... on this side and that, was the tree of life, which bore twelve fruits... (Revelation 22:1-2)

And so on elsewhere, as in Isaiah 15:3; 24:10-11; 51:20.

As streets symbolize the church's doctrinal truths, therefore they taught in the streets (2 Samuel 1:20). And we are told,

We ate and drank in Your presence, and You taught in our streets. (Luke 13:26)

For this reason also hypocrites prayed on street corners (Matthew 6:2, 5). And for this reason the master of the house in Luke 14:21 ordered his servants to go out into the streets and squares and bring people in.

For the same reason, too, anything false or falsified is called mire, filth and excrement in the streets (Isaiah 5:25; 10:6, Micah 7:10, Psalms 18:42).

Prophets who prophesied falsely were cast out into the streets of Jerusalem, and no one buried them (Jeremiah 14:16).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org