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Matthew 12

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1 AYO na tiempo nae jumajanao si Jesus un sabalo na jaane gui entalo mais ya y disipuluña manñalang, ya jatutujon manmañule ni espiga ya jacano.

2 Ya anae jalie y Fariseo sija, ilegñija: Estagüe y disipulumo na jafatitinas y ti mauleg para umafatinas gui sabalo na jaane.

3 Ya güiya ilegña nu sija: Ada ti untaetae, jafa finatinasña si David, anae ñalang yan y mangachogña?

4 Jaftaemano jumalom gui guimayuus, ya jacano y pan proposision sija, na ti cabales güiya ucano, ni y mangachongña; lao para y mamaleja?

5 Pat, ada ti untaetae gui lay, na y jaanin y sabado, gui templo y mamale sija japrofana y sabado, ya taya isaoñija?

6 Guajo sumangane jamyo, uno mas dangculo qui y templo gaegue güine.

7 Lao yaguin intingo jafa este ilelegña, Minaase malagojo, ti inefrese, ti insangan mojon contra y manaeisao.

8 Sa y Señot y sabado y Lajin taotao.

9 Ya anae jumanao güije malag y gumayusñija;

10 Ya estagüe un taotao na majlog y canaeña; ya mafaesen ilegñija: Ada mauleg para jita na infanamte gui sabado? para umafaaela güe.

11 Ya güiya ilegna: Jafa taotao guaja gui entalo miyo yaguin guaja un quinilo na podong gui joyo, gui jaanin sabalo, ada ti uestira y canaeña ya jochule?

12 Ada ti mas baliña un taotao qui un quinilo? Pot este, cabales na umafatinas mauleg gui jaanin sabado.

13 Ayo nae ilegña ni y ayo na taotao: Juto y canaemo; ya jajuto ya finamauleg talo parejo yan y otro.

14 Ayo nae y Fariseo sija manjanao, ya manafaesen entre sija contra güiya para umapuno güe.

15 Lao anae jatungo ai Jesus, mapos güije; ya madalalag güe linajyan taotao, ya janafanjomlo todosija.

16 Ya güiya guefmanencatga, na chañija munamatutungo güe.

17 Para umacumple y esta munjayan masangan pot y profeta Isaias, ilegña:

18 Estagüiya y tentagojo ni y juayig, y güinaeyaco ni y janamagof y antijo: na jupoluye ni y Espiritujo gui jiloña, ya jasangane Gentiles y juisio.

19 Ti upotfia, ni uagang; ya taya ni uno ujiningog y inagangña gui chalan.

20 Ti umayulang y piao ni mayamag ni umapuno y mechan dangis ni y aasa asta qui machule y juisio para y guinana.

21 Ya pot y naanña, manmannanangga y Gentiles.

22 Ya machuliegüe guato un inanite, na bachet yan udo, ya janajomlo; ayo nae cumuentos y udo yan manlie.

23 Ya todo y taotao sija ninafanmanman, ya ilegñija: Ada ti este yuje y lajin David?

24 Lao y Fariseo sija jajungog ya ilegñija: Este ti uyute juyong y anite, yaguin ti pot Beetsebub, magas y anite sija.

25 Ya si Jesus, anae jatungo y jinasoñija, ilegña: Todo y raeno umadibide contra güiyaja uyulang; ya cada guma, pat siuda, umadibide contra güiyaja, ti usaga.

26 Yaguin si Satanas jayute juyong si Satanas, güiya umadibide contra güiyaja, ya jaftaemano y raenoña sumaga?

27 Yanguin guajo pot si Beetsebub juyuyute juyong y anite sija; pot jaye y famaguonmiyo, fanyinite sija juyong? Pot ayo, sija ufanjuesmiyo.

28 Yanguin pot y Espiritun Yuus, juyute juyong y anite sija, magajet na esta mato guiya jamyo y raenon Yuus.

29 Sajafa? Jaftaemano siña un taotao jumalom gui guima y matatnga na taotao ya uyulang todo y güinajaña, yanguin ti jagode finenana y matatnga? Ayo nae siña jayulang y guimaña.

30 Y ti jumajame, contrariujo güe; ya y ti rumecoje güe guiya guajo, güiya umachalapon.

31 Pot enao na jusangane jamyo: Todo isao yan y chatfino contra si Yuus, umasie y taotao sija; lao y chatfino contra y Espiritu, ti umaasie y taotao.

32 Ya jayeja y cumuentos contra y Lajin taotao, umaasie; lao jayeja y cumuentos contra y Espiritu Santo, ti umaasie, ni este na tiempo, ni y ayo na mamamaela.

33 Fatinas mauleg na trongcon jayo, yan y tinegchaña mauleg; pat fatinas taelaye na trongcon jayo, yan taelaye y tinegchaña; sa pot y tinegchaña, y jayo esta matungo.

34 O rasan culebla! jafa taemano jamyo na manaelaye siña manguentos mauleg, lo sa gui minegae y guaja gui corason, sinasangan y pachot.

35 Y mauleg na taotao, nu y mauleg na güinaja gui corasonña, mauleg chinileleña; lao y taelaye na taotao, nu y taelaye na güinaja gui corasonña, taelaye chinileleña.

36 Lao guajo sumangane jamyo, na todo y finijo na taesetbe ya jasasangan y taotao sija, janesesita ufanmannae cuenta gui jaanin y sentensia.

37 Sa pot y finomo na unmanatunas jao, yan pot y finomo na unmasentensia jao.

38 Ayo nae manmanope y escriba yan y Fariseo sija ilegñija: Maestro manmalagojam na inlie un señatmo.

39 Ya güiya manope ilegña nu sija: y generasion manaelaye yan manábale manmanaliligao y señat, lao taya señat ufanmanae, na y señat Jonas profeta.

40 Sa taegüenaoja si Jonas sumaga tres na jaane yan tres na puenge gui jalom y tiyan y bayena, ayo locue mina y Lajin taotao, usaga tres na jaane yan tres na puenge gui jalom corason y tano.

41 Y taotao Ninibe ufangajulo gui juisio yan este na generasion, ya ufanmasentensia, sa sija manmañotsot ni y setmon Jonas; ya estagüeja, uno güine na lugat na mas dangculo qui si Jonas.

42 Y raena gui sancatan ucajulo gui juisio yan este na generasion ya ufanmasentensia, sa mato guine y uttimon tano, para uecungog y tiningo Salomon, ya estagüeja uno güine na lugat na mas dangculo qui si Salomon.

43 Yanguin y áplacha na espiritu jumanao gui taotao, mamomocat gui anglo na lugat, ya jaaliligao nae udescansa, lao ti mañoda.

44 Ayo nae ilegña: Jutalo guato para y iyajame ni anae guine ayoyo. Ya anae mato guato, jasoda taesinajguan, binale yan maadotna.

45 Ayo nae mapos, ya mangone talo gachongña siete na espiritu na mas taelaye qui güiya, ya manjalom ya mañaga güije; ya mas taelaye uttimoña yuje na taotao qui y finenaña. Taegüineja locue ujumuyong este na generasion y manaelaye.

46 Ya anae estaba güe cumuecuentos yan y taotao sija; estagüe, si nanaña, yan y mañeluña mangaegue gui sumanjiyong, na manmalago na umacuentuse güe.

47 Ya ilegña uno: Estagüe, si nanamo, yan y mañelumo gui sumanjiyong, na manmalago na umacuentuse jao.

48 Ya güiya jaope ayo y sumangan este, ya ilegña: Jaye nanajo yan jaye mañelujo?

49 Ya jajuto y canaeña gui disipuluña, ya ilegña: Estagüe, y nanajo yan y mañelujo.

50 Sa todo ayo y fumatinas y minalago y Tatajo ni y gaegue gui langet, este güiya chelujo laje, yan chelujo palaoan, yan nanajo.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 794

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794. 'And the waters grew stronger and stronger over the earth' means that persuasions of falsity increased in this way. This is clear from what has been stated and shown just above about waters, namely that 'the waters of the flood' or inundations means falsities. Here since falsities, or persuasions of falsity, increased still more it is said that 'the waters grew stronger and stronger', which in the original language is the superlative degree. Falsities are false assumptions and persuasions of falsity, which increased enormously among the people before the Flood, as is clear from what has been stated concerning them already. Persuasions increase enormously when people immerse truths in evil desires, that is, make those truths support self-love and love of the world. Indeed in those circumstances they pervert those truths, and in a thousand ways force them to agree. For what person is there who, having adopted a false assumption, or made one for himself, does not confirm it from the many facts he knows, even indeed from the Word? Is there any heresy which does not in like manner take hold of confirmatory ideas, and which does not force things that do not agree, and in different ways explain and distort them so that they disagree no longer?

[2] Take for example someone who adopts the assumption that faith alone saves without the good works of charity. Can he not weave an entire system of doctrine from the Word and yet not care in the slightest, not even pay attention to, or indeed notice what the Lord has said about a tree being known by its fruit, and about the tree that does not bear good fruit being cut down and thrown into the fire, Matthew 7:16-20; 12:33? What could be more appealing than living after the flesh and at the same time being saved by merely knowing what is true and not having to perform any good action at all? Every evil desire which a person fosters constitutes the life of his will, and every false assumption or persuasion constitutes the life of his understanding. The life of his will and that of his understanding make one when truths, or doctrinal matters concerning faith, are immersed in evil desires. Everybody in this way forms a soul for himself so to speak, and of such a nature does his life become after death. Consequently nothing is of greater importance to man than knowing what the truth is. When he knows what the truth is, and knows it so well that it cannot be perverted, it cannot then be steeped in evil desires and have deadly effect. What more ought anyone to have at heart than his life which lasts for ever? If he destroys his soul during his lifetime, does he not destroy it for ever?

  
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Thanks to the Swedenborg Society for the permission to use this translation.