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Matthew 12

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1 AYO na tiempo nae jumajanao si Jesus un sabalo na jaane gui entalo mais ya y disipuluña manñalang, ya jatutujon manmañule ni espiga ya jacano.

2 Ya anae jalie y Fariseo sija, ilegñija: Estagüe y disipulumo na jafatitinas y ti mauleg para umafatinas gui sabalo na jaane.

3 Ya güiya ilegña nu sija: Ada ti untaetae, jafa finatinasña si David, anae ñalang yan y mangachogña?

4 Jaftaemano jumalom gui guimayuus, ya jacano y pan proposision sija, na ti cabales güiya ucano, ni y mangachongña; lao para y mamaleja?

5 Pat, ada ti untaetae gui lay, na y jaanin y sabado, gui templo y mamale sija japrofana y sabado, ya taya isaoñija?

6 Guajo sumangane jamyo, uno mas dangculo qui y templo gaegue güine.

7 Lao yaguin intingo jafa este ilelegña, Minaase malagojo, ti inefrese, ti insangan mojon contra y manaeisao.

8 Sa y Señot y sabado y Lajin taotao.

9 Ya anae jumanao güije malag y gumayusñija;

10 Ya estagüe un taotao na majlog y canaeña; ya mafaesen ilegñija: Ada mauleg para jita na infanamte gui sabado? para umafaaela güe.

11 Ya güiya ilegna: Jafa taotao guaja gui entalo miyo yaguin guaja un quinilo na podong gui joyo, gui jaanin sabalo, ada ti uestira y canaeña ya jochule?

12 Ada ti mas baliña un taotao qui un quinilo? Pot este, cabales na umafatinas mauleg gui jaanin sabado.

13 Ayo nae ilegña ni y ayo na taotao: Juto y canaemo; ya jajuto ya finamauleg talo parejo yan y otro.

14 Ayo nae y Fariseo sija manjanao, ya manafaesen entre sija contra güiya para umapuno güe.

15 Lao anae jatungo ai Jesus, mapos güije; ya madalalag güe linajyan taotao, ya janafanjomlo todosija.

16 Ya güiya guefmanencatga, na chañija munamatutungo güe.

17 Para umacumple y esta munjayan masangan pot y profeta Isaias, ilegña:

18 Estagüiya y tentagojo ni y juayig, y güinaeyaco ni y janamagof y antijo: na jupoluye ni y Espiritujo gui jiloña, ya jasangane Gentiles y juisio.

19 Ti upotfia, ni uagang; ya taya ni uno ujiningog y inagangña gui chalan.

20 Ti umayulang y piao ni mayamag ni umapuno y mechan dangis ni y aasa asta qui machule y juisio para y guinana.

21 Ya pot y naanña, manmannanangga y Gentiles.

22 Ya machuliegüe guato un inanite, na bachet yan udo, ya janajomlo; ayo nae cumuentos y udo yan manlie.

23 Ya todo y taotao sija ninafanmanman, ya ilegñija: Ada ti este yuje y lajin David?

24 Lao y Fariseo sija jajungog ya ilegñija: Este ti uyute juyong y anite, yaguin ti pot Beetsebub, magas y anite sija.

25 Ya si Jesus, anae jatungo y jinasoñija, ilegña: Todo y raeno umadibide contra güiyaja uyulang; ya cada guma, pat siuda, umadibide contra güiyaja, ti usaga.

26 Yaguin si Satanas jayute juyong si Satanas, güiya umadibide contra güiyaja, ya jaftaemano y raenoña sumaga?

27 Yanguin guajo pot si Beetsebub juyuyute juyong y anite sija; pot jaye y famaguonmiyo, fanyinite sija juyong? Pot ayo, sija ufanjuesmiyo.

28 Yanguin pot y Espiritun Yuus, juyute juyong y anite sija, magajet na esta mato guiya jamyo y raenon Yuus.

29 Sajafa? Jaftaemano siña un taotao jumalom gui guima y matatnga na taotao ya uyulang todo y güinajaña, yanguin ti jagode finenana y matatnga? Ayo nae siña jayulang y guimaña.

30 Y ti jumajame, contrariujo güe; ya y ti rumecoje güe guiya guajo, güiya umachalapon.

31 Pot enao na jusangane jamyo: Todo isao yan y chatfino contra si Yuus, umasie y taotao sija; lao y chatfino contra y Espiritu, ti umaasie y taotao.

32 Ya jayeja y cumuentos contra y Lajin taotao, umaasie; lao jayeja y cumuentos contra y Espiritu Santo, ti umaasie, ni este na tiempo, ni y ayo na mamamaela.

33 Fatinas mauleg na trongcon jayo, yan y tinegchaña mauleg; pat fatinas taelaye na trongcon jayo, yan taelaye y tinegchaña; sa pot y tinegchaña, y jayo esta matungo.

34 O rasan culebla! jafa taemano jamyo na manaelaye siña manguentos mauleg, lo sa gui minegae y guaja gui corason, sinasangan y pachot.

35 Y mauleg na taotao, nu y mauleg na güinaja gui corasonña, mauleg chinileleña; lao y taelaye na taotao, nu y taelaye na güinaja gui corasonña, taelaye chinileleña.

36 Lao guajo sumangane jamyo, na todo y finijo na taesetbe ya jasasangan y taotao sija, janesesita ufanmannae cuenta gui jaanin y sentensia.

37 Sa pot y finomo na unmanatunas jao, yan pot y finomo na unmasentensia jao.

38 Ayo nae manmanope y escriba yan y Fariseo sija ilegñija: Maestro manmalagojam na inlie un señatmo.

39 Ya güiya manope ilegña nu sija: y generasion manaelaye yan manábale manmanaliligao y señat, lao taya señat ufanmanae, na y señat Jonas profeta.

40 Sa taegüenaoja si Jonas sumaga tres na jaane yan tres na puenge gui jalom y tiyan y bayena, ayo locue mina y Lajin taotao, usaga tres na jaane yan tres na puenge gui jalom corason y tano.

41 Y taotao Ninibe ufangajulo gui juisio yan este na generasion, ya ufanmasentensia, sa sija manmañotsot ni y setmon Jonas; ya estagüeja, uno güine na lugat na mas dangculo qui si Jonas.

42 Y raena gui sancatan ucajulo gui juisio yan este na generasion ya ufanmasentensia, sa mato guine y uttimon tano, para uecungog y tiningo Salomon, ya estagüeja uno güine na lugat na mas dangculo qui si Salomon.

43 Yanguin y áplacha na espiritu jumanao gui taotao, mamomocat gui anglo na lugat, ya jaaliligao nae udescansa, lao ti mañoda.

44 Ayo nae ilegña: Jutalo guato para y iyajame ni anae guine ayoyo. Ya anae mato guato, jasoda taesinajguan, binale yan maadotna.

45 Ayo nae mapos, ya mangone talo gachongña siete na espiritu na mas taelaye qui güiya, ya manjalom ya mañaga güije; ya mas taelaye uttimoña yuje na taotao qui y finenaña. Taegüineja locue ujumuyong este na generasion y manaelaye.

46 Ya anae estaba güe cumuecuentos yan y taotao sija; estagüe, si nanaña, yan y mañeluña mangaegue gui sumanjiyong, na manmalago na umacuentuse güe.

47 Ya ilegña uno: Estagüe, si nanamo, yan y mañelumo gui sumanjiyong, na manmalago na umacuentuse jao.

48 Ya güiya jaope ayo y sumangan este, ya ilegña: Jaye nanajo yan jaye mañelujo?

49 Ya jajuto y canaeña gui disipuluña, ya ilegña: Estagüe, y nanajo yan y mañelujo.

50 Sa todo ayo y fumatinas y minalago y Tatajo ni y gaegue gui langet, este güiya chelujo laje, yan chelujo palaoan, yan nanajo.

   

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Arcana Coelestia # 4496

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4496. 'When they were in pain' means evil desires. This is clear from the meaning of 'the pain' that follows circumcision as evil desire. The reason why such desire is meant by that pain following circumcision is that 'circumcision' means purification from self-love and love of the world, 2039, 2044, 2049, 2632, 3412, 3413, 4462, and every desire of the flesh stems from those loves. This is why 'pain' means such desire. Indeed when a person is being purified from those loves, as happens when he is being regenerated, he suffers pain and distress. It is the desires which are being removed that feel the pain and distress. When some arcanum is represented by means of a religious ceremony every part of the ceremony through to the completion of it embodies some facet of that arcanum. For example, the daggers or knives used in circumcision did so, as did their being made of flint, 2093 (end), 2046 (end), 2799; the blood that flowed at that time did so, and the method employed, and thus the state also. The same is also evident from the procedures followed in cleansings, inaugurations, and consecrations, and all other ceremonies. Here 'the pain' that followed circumcision means the desire on the part of Hamor, Shechem, and the men of his city for the external things in which alone Jacob's descendants had any interest, dealt with above in 4493.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 30

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30. Verses 14-17 And God said, Let there be lights in the expanse of the heavens, to make a distinction between the day and the night; and they will be for signs, and for set times, and for days and years. And they will be for lights in the expanse of the heavens, to give light upon the earth; and it was so. And God made the two great lights, the greater light to have dominion over the day, and the lesser light to have dominion over the night; and the stars. And God set them in the expanse of the heavens to give light upon the earth.

No one can have an adequate understanding of what 'the great lights' are unless he knows what the underlying essence of faith is and how it develops in people who are being created anew. The very essence and life of faith is the Lord alone. In fact it is impossible for anyone who does not believe in the Lord to have life, as He Himself has said in John,

He who believes in the Son has eternal life; but he who does not believe in the Son will not see life, but the wrath of God will rest upon him. John 3:36.

[2] With people who are being created anew faith develops as follows: First of all they have no life, for life does not exist in anything evil and false but in what is good and true. Then they start to receive life from the Lord by means of faith - first by faith existing in the memory, which is factual faith, then by faith existing in the understanding, which is conceptual faith, and after this by faith existing in the heart, which is loving or saving faith. Factual faith and conceptual faith are represented in verses 3-13 by the inanimate, but faith made alive by means of love is represented in verses 20-25 by the animate. Consequently this is the first point at which love and faith deriving from it, which are called 'lights', are dealt with. Love is 'the greater light which has dominion over the day', and faith deriving from love is 'the lesser light which has dominion over the night'. And because they ought to make one the verb in the phrase 'let there be lights 'is singular and not plural.

[3] Love and faith have their place in the internal man as warmth and light do in the external, bodily man, and for this reason love and faith are represented by warmth and light. Therefore it is said that 'the lights' were set in the expanse of the heavens, that is, in the internal man - the greater light in his will and the lesser in his understanding. Yet they make their appearances in the will and understanding only as sunlight does in the objects it strikes. To the Lord alone belongs the mercy which moves the will with love and the understanding with truth or faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.