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Zechariah 11

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1 Let your doors be open, O Lebanon, so that fire may be burning among your cedars.

2 Give a cry of grief, O fir-tree, for the fall of the cedar, because the great ones have been made low: give cries of grief, O you oaks of Bashan, for the strong trees of the wood have come down.

3 The sound of the crying of the keepers of the flock! for their glory is made waste: the sound of the loud crying of the young lions! for the pride of Jordan is made waste.

4 This is what the Lord my God has said: Take care of the flock of death;

5 Whose owners put them to death and have no sense of sin; and those who get a price for them say, May the Lord be praised for I have much wealth: and the keepers of the flock have no pity for them.

6 For I will have no more pity for the people of the land, says the Lord; but I will give up everyone into his neighbour's hand and into the hand of his king: and they will make the land waste, and I will not keep them safe from their hands.

7 So I took care of the flock of death, for those who made profit out of the flock; and I took for myself two rods, naming one Beautiful, and the other Bands; and I took care of the flock.

8 And in one month I put an end to the three keepers of the flock; for my soul was tired of them, and their souls were disgusted with me.

9 And I said, I will not take care of you: If death comes to any, let death be its fate; if any is cut off, let it be cut off; and let the rest take one another's flesh for food.

10 And I took my rod Beautiful, cutting it in two, so that the Lord's agreement, which he had made with all the peoples, might be broken.

11 And it was broken on that day: and the sheep-traders, who were watching me, were certain that it was the word of the Lord.

12 And I said to them, If it seems good to you, give me my payment; and if not, do not give it. So they gave me my payment by weight, thirty shekels of silver.

13 And the Lord said to me, Put it into the store-house, the price at which I was valued by them. And I took the thirty shekels of silver and Put them into the store-house in the house of the Lord.

14 Then I took my other rod, the one named Bands, cutting it in two, so that the relation of brothers between Judah and Israel might be broken.

15 And the Lord said to me, Take again the instruments of a foolish keeper of sheep.

16 For see, I will put a sheep-keeper over the land, who will have no care for that which is cut off, and will not go in search of the wanderers, or make well what is broken, and he will not give food to that which is ill, but he will take for his food the flesh of the fat, and let their feet be broken.

17 A curse on the foolish keeper who goes away from the flock! the sword will be on his arm and on his right eye: his arm will become quite dry and his eye will be made completely dark.

   

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Arcana Coelestia # 4682

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4682. 'And Joseph dreamed a dream' means a declaration concerning Himself. This is clear from the meaning of 'dreaming a dream' as declaring. And because the dream has to do with Joseph, a declaration concerning the Lord's Divine Human is meant. The reason why 'a dream' here means a declaration is that Joseph's two dreams contain in summary form all that was foreseen and provided concerning Joseph. This in the internal sense means that which was foreseen and provided regarding Divine Truth within the kind of Church represented by 'Joseph's brothers', that is, the kind that starts out from faith. What is more, Divine Truths were made known in ancient times either through the spoken word, or through visions, or through dreams, followed by declarations made on the basis of these. Consequently by 'prophets' in the Word - to whom Divine truth was made known either through the spoken word, or through visions, or through dreams - are meant teachers of truths, and in the abstract sense the truths of doctrine, 2534.

[2] The same is therefore meant by 'seeing visions', and 'dreaming dreams', as in Joel,

I will pour out My spirit on all flesh, and your sons and your daughters will prophesy; your old men will dream dreams, your young men will see visions. Even on your men servants and women servants in those days I will pour out My spirit. Joel 2:28-29.

'Pouring out the spirit on these' stands for informing them of truths, 'prophesying' for teaching and declaring them, as also does 'dreaming dreams'. 'Old men' stands for those who have wisdom, 'young men' for those who have intelligence, and 'men servants' for those who have knowledge.

[3] In Jeremiah,

Thus said Jehovah Zebaoth, Pay no attention to the words of prophets prophesying to you; they render you worthless. They speak a vision of their own heart, not from the mouth of Jehovah I have heard what the prophets have said, who prophesied a lie in My name, saying, I have dreamed, I have dreamed! Let the prophet who has a dream tell the dream, but let him who has My word tell My word truthfully. Behold, I am against those prophesying lying dreams, said Jehovah; they tell them and lead My people astray by their lies. Jeremiah 23:16, 25, 28, 32.

Here also 'prophesying' stands for teaching and declaring, but from lying dreams which are the substance of their declaration.

[4] The same theme occurs elsewhere, as in Jeremiah 29:8-9; Zechariah 10:2. In Moses:

When a prophet or the dreamer of a dream arises in the midst of you, who has given you a sign or a wonder, and the sign or wonder comes to pass, which he has spoken to you, saying, Let us go to other gods, whom you have not known, and let us serve them; you shall not obey the words of that prophet, or that dreamer of a dream. And that prophet and that dreamer of a dream shall be slain because he has spoken rebellion against Jehovah your God. Deuteronomy 13:1-3, 5.

'A prophet' and 'the dreamer of a dream' both stand for one who teaches and declares, in this case falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.