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Zechariah 11

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1 Let your doors be open, O Lebanon, so that fire may be burning among your cedars.

2 Give a cry of grief, O fir-tree, for the fall of the cedar, because the great ones have been made low: give cries of grief, O you oaks of Bashan, for the strong trees of the wood have come down.

3 The sound of the crying of the keepers of the flock! for their glory is made waste: the sound of the loud crying of the young lions! for the pride of Jordan is made waste.

4 This is what the Lord my God has said: Take care of the flock of death;

5 Whose owners put them to death and have no sense of sin; and those who get a price for them say, May the Lord be praised for I have much wealth: and the keepers of the flock have no pity for them.

6 For I will have no more pity for the people of the land, says the Lord; but I will give up everyone into his neighbour's hand and into the hand of his king: and they will make the land waste, and I will not keep them safe from their hands.

7 So I took care of the flock of death, for those who made profit out of the flock; and I took for myself two rods, naming one Beautiful, and the other Bands; and I took care of the flock.

8 And in one month I put an end to the three keepers of the flock; for my soul was tired of them, and their souls were disgusted with me.

9 And I said, I will not take care of you: If death comes to any, let death be its fate; if any is cut off, let it be cut off; and let the rest take one another's flesh for food.

10 And I took my rod Beautiful, cutting it in two, so that the Lord's agreement, which he had made with all the peoples, might be broken.

11 And it was broken on that day: and the sheep-traders, who were watching me, were certain that it was the word of the Lord.

12 And I said to them, If it seems good to you, give me my payment; and if not, do not give it. So they gave me my payment by weight, thirty shekels of silver.

13 And the Lord said to me, Put it into the store-house, the price at which I was valued by them. And I took the thirty shekels of silver and Put them into the store-house in the house of the Lord.

14 Then I took my other rod, the one named Bands, cutting it in two, so that the relation of brothers between Judah and Israel might be broken.

15 And the Lord said to me, Take again the instruments of a foolish keeper of sheep.

16 For see, I will put a sheep-keeper over the land, who will have no care for that which is cut off, and will not go in search of the wanderers, or make well what is broken, and he will not give food to that which is ill, but he will take for his food the flesh of the fat, and let their feet be broken.

17 A curse on the foolish keeper who goes away from the flock! the sword will be on his arm and on his right eye: his arm will become quite dry and his eye will be made completely dark.

   

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Earth

  
by Brita Conroy

Earth" is a general word that can be thought of as a container for other more specific words, as ground, field, or garden. Each of these means a person in an ascending series as that person learns truths from the Bible, thinks about them, and tries to apply them to life. The series represents the way of becoming good and wise. "Earth" and "ground" are terms that can go either way, as in the parable of the sower (Matthew 13:4-8) there was both good ground and bad ground, but "field" and "garden" mean minds that are regenerating towards good. "Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external of the person's mind, or of the general thought of the group. If heaven and earth are mentioned together, then both the internals and externals of the mind are meant – something to note when reading the creation story.

In Revelation the word "earth" is used both as a ground level as we use it in its natural sense and also as the sense of a group. The action in this book takes place in the great middle zone of the spiritual world, where people first go and where they are sorted out. There are both evil people and good there, and sometimes at the end of a church the evil can have great influence before a great judgment comes. This level of the spiritual realm is called the "earth" to which the dragon was cast down (Revelation 12:9) and to which the stars fell (Revelation 12:4). The "earth" that swallowed the dragon’s flood means those still-sincere people within the church who discounted the flood of the dragon's falsities (Revelation 12:15).