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Obadiah 1

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1 The vision of Obadiah. This is what the Lord has said about Edom: We have had word from the Lord, and a representative has been sent among the nations, saying, Up! and let us make war against her.

2 See, I have made you small among the nations: you are much looked down on.

3 You have been tricked by the pride of your heart, O you whose living-place is in the cracks of the rock, whose house is high up; who has said in his heart, Who will make me come down to earth?

4 Though you go up on high like an eagle, though your house is placed among the stars, I will make you come down from there, says the Lord.

5 If thieves came, attacking you by night, (how are you cut off!) would they not go on taking till they had enough? if men came cutting your grapes would they take them all?

6 How are the things of Esau searched out! how are his secret stores looked for!

7 All the men who were united with you have been false to you, driving you out to the edge of the land: the men who were at peace with you have overcome you; they have taken their heritage in your place.

8 Will I not, in that day, says the Lord, take away the wise men out of Edom, and wisdom out of the mountain of Esau?

9 And your men of war, O Teman, will be overcome with fear, so that every one of them may be cut off from the mountain of Esau.

10 Because you were the cause of violent death and because of your cruel behaviour to your brother Jacob, you will be covered with shame and will be cut off for ever.

11 Because you were there watching when men from other lands took away his goods, and strange men came into his doors, and put the fate of Jerusalem to the decision of chance; you were like one of them.

12 Do not see with pleasure your brother's evil day, the day of his fate, and do not be glad over the children of Judah on the day of their destruction, or make wide your mouth on the day of trouble.

13 Do not go into the doors of my people on the day of their downfall; do not be looking on their trouble with pleasure on the day of their downfall, or put your hands on their goods on the day of their downfall.

14 And do not take your place at the cross-roads, cutting off those of his people who get away; and do not give up to their haters those who are still there in the day of trouble.

15 For the day of the Lord is coming quickly on all nations: as you have done it will be done to you; the reward of your acts will come on your head.

16 For as you have been drinking on my holy mountain, so will all the nations go on drinking without end; they will go on drinking and the wine will go down their throats, and they will be as if they had never been.

17 But in Mount Zion some will be kept safe, and it will be holy; and the children of Jacob will take their heritage.

18 And the children of Jacob will be a fire and those of Joseph a flame, and the children of Esau dry stems of grass, burned up by them till all is gone: and there will be no people living in Esau; for the Lord has said it.

19 And they will take the South, and the lowland, and the country of Ephraim, and Gilead, as their heritage.

20 And those of the children of Israel who were the first to be taken away as prisoners, will have their heritage among the Canaanites as far as Zarephath; and those who were taken away from Jerusalem, who are in Sepharad, will have the towns of the South.

21 And those who have been kept safe will come up from Mount Zion to be judges of the mountain of Esau; and the kingdom will be the Lord's.

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Apocalypse Revealed # 164

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164. "'I will come upon you like a thief, and you will not know at what hour I will come upon you.'" This symbolically means that the things of which their worship consists will be taken from them, without their knowing when or how.

This says that the Lord will come like a thief because a person engaged in a lifeless worship has the outward good of worship taken from him. For lifeless worship has some good in it, inasmuch as the worshipers think about God and eternal life. Still, good without its truths is nevertheless not good, unless it is merit-seeking or hypocritical, and evils and falsities take that away, like a thief. This occurs progressively in the world, and totally after death, and moreover without the person's knowing when or how.

It is said in attribution to the Lord that He will come like a thief, but in the spiritual sense the meaning is that hell will take something away and rob people of it. The case here is the same as when the Word says that God does evil to a person, lays him waste, takes revenge, becomes wrathful, and leads into trial or temptation, when in fact it is hell that does these things; for it is so stated in accordance with the appearance to mankind.

In Matthew 25:26-30 and Luke 19:24-26 it may be seen that a talent or mina with which a person is to do business is taken from him if does not make a profit by it. To do business and make a profit means, symbolically, to acquire for oneself truths and goods.

[2] Since the taking away of goodness and truth from people engaged in a lifeless worship comes about as though by a thief in the dark, therefore in the Word it is sometimes likened to a thief, as in the following places:

Behold, I am coming as a thief. Blessed is he who watches and keeps his garments, lest he walk naked... (Revelation 16:15)

Watch therefore, for you do not know at what hour your Lord will come. Know this, that if the master of the house had known at what hour the thief would come, he would certainly have watched and not allowed his house to be broken into. (Matthew 24:42-43)

If thieves have come to you, if robbers by night - oh, how you will be cut off! - will they not steal till they have enough? (Obadiah v. 5)

They run to and fro in the city, they run on the wall; they climb into the houses, they enter through the windows like a thief. (Joel 2:9)

They have concocted a lie, and a thief comes, and a mob spreads outside. (Hosea 7:1)

Do not lay up... treasures on earth..., but... in heaven..., where thieves do not come and will not steal. (Matthew 6:19-20)

A person should watch and not know the hour at which the Lord comes in order that he may think and act as though of himself, thus in freedom in accordance with his reason, and not have fear interject anything. For everyone would be fearful if he were to know. Moreover, whatever a person does of himself in freedom remains to eternity, while what he does out of fear does not remain.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.