Bible

 

Numbers 4

Studie

   

1 And the Lord said to Moses and Aaron,

2 Let the sons of Kohath, from among the sons of Levi, be numbered by their families, in the order of their fathers' houses;

3 All those from thirty to fifty years old who are able to do the work of the Tent of meeting.

4 And this is to be the work of the sons of Kohath in connection with the most holy things.

5 When all the people go forward, Aaron is to go in with his sons, and take down the veil of the curtain, covering the ark of witness with it;

6 And putting over it the leather cover and over that a blue cloth; and putting its rods in place.

7 And on the table of the holy bread they are to put a blue cloth, and on it all the vessels, the spoons and the basins and the cups; and the holy bread with them;

8 And over them they are to put a red cloth, covering it with a leather cover, and putting its rods in their places.

9 And they are to take a blue cloth, covering with it the light-support with its lights and its instruments and its trays and all the oil vessels which are used for it:

10 All these they are to put in a leather cover, and put it on the frame.

11 On the gold altar they are to put a blue cloth, covering it with a leather cover; and they are to put its rods in their places.

12 All the vessels which are used in the holy place they are to put in a blue cloth, covering them with a leather cover, and put them on the frame.

13 And they are to take away the burned waste from the altar, and put a purple cloth on it;

14 Placing on the cloth all its vessels, the fire-baskets, the meat-hooks, the spades, and the basins; all the vessels of the altar; they are to put a leather cover over all these, and put its rods in their places.

15 And after the holy place and all its vessels have been covered up by Aaron and his sons, when the tents of the people go forward, the sons of Kohath are to come and take it up; but the holy things may not be touched by them for fear of death.

16 And Eleazar, the son of Aaron the priest, is to be responsible for the oil for the light, and the sweet perfumes for burning, and the regular meal offering, and the holy oil; the House and the holy place and everything in it will be in his care.

17 And the Lord said to Moses and Aaron,

18 Do not let the family of the Kohathites be cut off from among the Levites;

19 But do this to them, so that life and not death may be theirs when they come near the most holy things; let Aaron and his sons go in and give to every one his work and that which he is to take up;

20 But they themselves are not to go in to see the holy place, even for a minute, for fear of death.

21 And the Lord said to Moses,

22 Let the sons of Gershon be numbered by families, in the order of their fathers' houses;

23 All those from thirty to fifty years old who are able to do the work of the Tent of meeting.

24 This is to be the work of the Gershonites, the things they are to do and take up.

25 They are to take up the curtains of the House, and the Tent of meeting with its cover and the leather cover over it, and the hangings for the door of the Tent of meeting;

26 And the hangings for the open space round the House and the altar, and the curtain for its doorway, with the cords and all the things used for them; whatever is necessary for these, they are to do.

27 From the mouth of Aaron and his sons the Gershonites will have word about all the things they are to do and take up; you are to give them their orders.

28 This is the work of the family of the Gershonites in the Tent of meeting, and they will be under the direction of Ithamar, the son of Aaron the priest.

29 The sons of Merari are to be numbered by families, in the order of their fathers' houses;

30 Every one from thirty to fifty years old who is able to do the work of the Tent of meeting.

31 And this is their part in the work of the Tent of meeting: the transport of the boards and the rods of the Tent, with the pillars and their bases;

32 And the pillars of the open space outside it, with their bases and their nails and cords and all the instruments used, and everything which has to be done there; all the instruments for which they are responsible are to be numbered by name.

33 This is the work which the sons of Merari are to do in connection with the Tent of meeting, under the direction of Ithamar, the son of Aaron the priest.

34 So Moses and Aaron and the chiefs of the people took in hand the numbering of the sons of the Kohathites, by families, in the order of their fathers' houses;

35 Numbering all those from thirty to fifty years old who were able to do the work in the Tent of meeting;

36 And the number of all these was two thousand, seven hundred and fifty.

37 This is the number of those of the Kohathites who did the work in the Tent of meeting, as they were numbered by Moses and Aaron at the order of the Lord.

38 And those of the sons of Gershon who were numbered by families,

39 All those from thirty to fifty years old who were able to do the work in the Tent of meeting,

40 Who were numbered by families in the order of their fathers' houses, were two thousand, six hundred and thirty.

41 This is the number of the sons of Gershon who did the work in the Tent of meeting, as they were numbered by Moses and Aaron at the order of the Lord.

42 And those of the sons of Merari who were numbered by families, in the order of their fathers' houses,

43 All those from thirty to fifty years old who did the work in the Tent of meeting,

44 Who were numbered by families, were three thousand, two hundred.

45 This is the number of the sons of Merari, numbered by Moses and Aaron at the order of the Lord.

46 And all the Levites who were numbered by Moses and Aaron and the chiefs of the people, by families, in the order of their fathers' houses,

47 Those from thirty to fifty years old who were able to do the work of the Tent of meeting and of its transport,

48 Came to eight thousand, five hundred and eighty.

49 At the order of the Lord they were numbered by Moses, every one in relation to his work and to his part in the transport; so they were numbered by Moses at the order of the Lord.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3540

Prostudujte si tuto pasáž

  
/ 10837  
  

3540. 'And she put the skins of the kids of the she-goats' means the external truths clothing homeborn good. This is clear from the meaning of 'skins' as external things, dealt with below, and from the meaning of 'the kids of the she-goats', coming as they did from the flock bred within the homestead, as the truths which clothe homeborn good, dealt with in 3518, 3519, where it is also evident what homeborn good is and what truths from that source are. Any good whatever has its own truths, and any truths whatever have their own good. And they must be joined together - good to truths - if anything at all is to exist. The reason why 'skins' means external things is that the skin is the outer covering of an animal to which its exterior parts extend, even as the skin or the cuticles is such with a human being. The latter receives its spiritual meaning from what is representative in the next life, where there are people who belong to the province of the skin. These will in the Lord's Divine mercy be described at the ends of chapters below where the Grand Man will be presented as a separate subject. They are people in whom none but external good and the truths which go with this are present. This is why the skin, human or animal, means things that are external. The same is also evident from the Word, as in Jeremiah,

On account of the greatness of your iniquity your skirts have been uncovered, your heels have suffered violence. Can the Ethiopian change his skin and the leopard its spots? Also are you able to do good, having been taught to do evil? Jeremiah 13:22-23.

Here 'skirts' means external truths, 'heels' the lowest goods - 'the heel' and 'shoes' being the lowest natural things, see 259, 1748. And because those truths and goods, as it is said, spring from evil, they are compared to an 'Ethiopian', who was black, and his 'skin', and also to 'a leopard and its spots'.

[2] In Moses,

If you take your neighbour's clothing as a pledge you shall restore it to him before the sun goes down; for this is his only covering; it is his clothing for his skin, in which he will lie down. Exodus 22:26-27.

Inasmuch as all the laws contained in the Word, including civil and judicial ones, have a correspondence with laws in heaven concerning what is good and true, and from this correspondence came to be laid down, so it was with the law just quoted. For why else would it have ever been laid down that they were to restore clothing that had been pledged before the sun went down, and why else is it said that 'it is his clothing for his skin, in which he lies down'? The correspondence is evident from the internal sense, which is that people were not to cheat their neighbour of external truths, which are the matters of doctrine by which they conduct their lives, and also religious observances - 'clothing' meaning such truths, see 297, 1073, 2576, and 'the sun' the good of love or of life that ensues from those truths, 1529, 1530, 2441, 2495. The prevention of that good from perishing is meant by the statement about the restoration of the pledge before the sun went down. And since the things laid down in those laws are the external coverings of interior things, or the outermost aspects of these, the words 'his clothing for his skin in which he lies down' are used.

[3] Because 'skins' meant external things it was commanded that there should be for the tent a covering made of red ram skins and over that a covering of badger skins, Exodus 26:14. For the tent was representative of the three heavens, and so of the celestial and spiritual things of the Lord's kingdom. The curtains enveloping it represented natural things, which are external, 3478; and these are the ram skins and the badger skins. And since external things are those which cover internal, or natural things are those which cover spiritual and celestial, in the way that the body does the soul, that command was therefore given. It was for a like reason commanded that when the camp was on the move Aaron and his sons were to cover the ark of the testimony with the veil and were to place a badger-skin covering over it. And over the table and what was on it they were to spread a twice-dyed scarlet cloth and then cover that with a badger-skin covering. They were likewise required to place the lampstand and all its vessels under a covering made of badger skin - also all the vessels for ministering they were to place under a violet cloth, and then cover them with a badger-skin covering, Numbers 4:5-6, 8, 10-12. Anyone who thinks about the Word in a devout way may see that Divine things were represented by all these objects, such as the ark, the table, the lampstand, and the vessels for ministering, also the coverings of twice-dyed scarlet and of violet, as well as the coverings of badger skin, and that these objects represented Divine things contained within external ones.

[4] Because the prophets represented those who teach, and therefore represented teaching from the Word concerning what is good and true, 2534; and because Elijah represented the Word itself, 2762, as also did John, who for that reason is called the Elijah who is to come, Matthew 17:10-13; and in order that these might represent the nature of the Word in its external form, that is, in the letter,

Elijah wore a skin girdle around his loins. 2 Kings 1:8. And John had a garment of camel hair and a skin girdle around his waist. Matthew 3:4.

Because animal 'skin' and human 'skin' means external things, which in relation to spiritual and celestial are natural things, and because it was customary in the Ancient Church to speak and to write by means of meaningful signs, reference is also made to both types of skin, and with the same meaning, in Job, a book of the Ancient Church. This becomes clear from a number of places in that book, including the following,

I know my Redeemer; He is alive; and at the last He will rise above the dust; and afterwards these things will be encompassed by my skin, and out of my flesh shall I see God. Job 19:25-26.

'Encompassed by skin' stands for the natural as it exists with someone after he has died, dealt with in 3539. 'Out of one's flesh seeing God' is doing so from a proprium made alive. For the proprium is meant by 'flesh', see 148, 149, 780; and the Book of Job is a book of the Ancient Church, a fact which is evident, as has been stated, from its style which draws on representatives and meaningful signs. It is not however one of the books called the Law and the Prophets, the reason being that it has no internal sense in which the one subject is the Lord and His kingdom. For it is this alone that determines whether any book is a Book of the true Word.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.