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Numbers 34

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1 And the Lord said to Moses,

2 Give orders to the children of Israel and say to them, When you come into the land of Canaan; (this is the land which is to be your heritage, the land of Canaan inside these limits,)

3 Then your south quarter will be from the waste land of Zin by the side of Edom, and your limit on the south will be from the east end of the Salt Sea,

4 And round to the south of the slope of Akrabbim, and on to Zin: and its direction will be south of Kadesh-barnea, and it will go as far as Hazar-addar and on to Azmon:

5 And from Azmon it will go round to the stream of Egypt as far as the sea.

6 And for your limit on the west you will have the Great Sea and its edge: this will be your limit on the west.

7 And your limit on the north will be the line from the Great Sea to Mount Hor:

8 And from Mount Hor the line will go in the direction of Hamath; the farthest point of it will be at Zedad:

9 And the limit will go on to Ziphron, with its farthest point at Hazar-enan: this will be your limit on the north.

10 And on the east, your limit will be marked out from Hazar-enan to Shepham,

11 Going down from Shepham to Riblah on the east side of Ain, and on as far as the east side of the sea of Chinnereth:

12 And so down to Jordan, stretching to the Salt Sea: all the land inside these limits will be yours.

13 And Moses gave orders to the children of Israel saying, This is the land which is to be your heritage, by the decision of the Lord, which by the Lord's order is to be given to the nine tribes and the half-tribe:

14 For the tribe of the children of Reuben, by their fathers' families, and the tribe of the children of Gad, by their fathers' families, and the half-tribe of Manasseh, have been given their heritage:

15 The two tribes and the half-tribe have been given their heritage on the other side of Jordan at Jericho, on the east looking to the dawn.

16 And the Lord said to Moses,

17 These are the names of the men who are to make the distribution of the land among you: Eleazar the priest and Joshua, the son of Nun.

18 And you are to take one chief from every tribe to make the distribution of the land.

19 And these are the names of the men: of the tribe of Judah, Caleb, the son of Jephunneh.

20 And of the tribe of the children of Simeon, Shemuel, the son of Ammihud.

21 Of the tribe of Benjamin, Elidad, the son of Chislon.

22 And of the tribe of the children of Dan, a chief, Bukki, the son of Jogli.

23 Of the children of Joseph: of the tribe of the children of Manasseh, a chief, Hanniel, the son of Ephod:

24 And of the tribe of the children of Ephraim, a chief, Kemuel, the son of Shiphtan.

25 And of the tribe of the children of Zebulun, a chief, Elizaphan, the son of Parnach.

26 And of the tribe of the children of Issachar, a chief, Paltiel, the son of Azzan.

27 And of the tribe of the children of Asher, a chief, Ahihud, the son of Shelomi.

28 And of the tribe of the children of Naphtali, a chief, Pedahel, the son of Ammihud.

29 These are they to whom the Lord gave orders to make the distribution of the heritage among the children of Israel in the land of Canaan.

   

Komentář

 

Salt

  

'Salt' symbolizes the desire of truth and good to be conjoined with each other. So, a salt can conjoin water, which corresponds to truth, with oil, which corresponds to good.

Salt can also have a negative meaning. 'Lot's wife becoming a statue of salt' signifies all the good of truth being vastated, or laid waste, in the church that Lot represented. In that story, Lot's wife represented a form of 'truth' that turned itself away from 'good,' and looked instead to doctrinal matters. Because 'salt' can signify vastation, and 'cities' signify doctrinal aspects of truth, in old times they sowed cities with salt when they were destroyed to prevent them from being rebuilt, as in Judges 9:45

(Odkazy: Arcana Coelestia 10300)


Ze Swedenborgových děl

 

Arcana Coelestia # 10189

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10189. 'On its two ribs' means with truths lying in one direction, that is to say, a joining together with them and preservation by means of them. This is clear from the meaning of 'the ribs', when used to mean the sides, as truths; for the sides that are called 'the ribs' face the south and the north, and 'the south' means truth dwelling in light, 9642, while 'the north' means truth dwelling in shade, 3708. But by 'the sides' which are properly the sides good is meant since these face the east and the west, and 'the east' means good set in clearness and 'the west' good set in obscurity, 3708, 9653. Therefore it says here,

Two rings of gold you shall make for it under the rim; on its two ribs you shall make them, on its two sides.

The fact that the sides which are properly the sides face the east and the west, whereas the sides which are called 'the ribs' face the south and the north is evident in Exodus 26:13, 26-27, 35 1 . Furthermore since the ribs serve to reinforce the chest truths giving support to good are meant by them.

[2] In heaven however the layout is such that to the right there are those who dwell in the light of truth, thus who are in the south, but to the left those who dwell in the shade of truth, thus who are in the north. Before one's face there are those whose perception of good is clear, thus who are in the east, but behind one's back there are those whose perception of good is dim, thus who are in the west. These angels dwelling in the regions of good constitute the Lord's celestial kingdom, but the others dwelling in the regions of truth constitute the Lord's spiritual kingdom. This is how the angels there, whichever way they turn, see everything to be laid out; for angels have the Lord, who is the East, unceasingly in front of their face. But the contrary is so with those in hell, for they have the Lord unceasingly behind their back.

[3] In the next life the four quarters are not determined, as they are in the world, by where fixed regions lie, but by ruling loves that remain fixed.

[4] For his love makes an angel or a spirit what he is, and where that love is, in that direction he turns. Those in whom love to the Lord and charity towards the neighbour reign, and therefore in whom faith is present, behold the Lord in front of themselves whichever way they turn their face and body. For the Lord turns them towards Himself; He enters them by the way from the east and keeps them fixed unceasingly on Himself. As a consequence - since their outward sight is under the control of the inward sight belonging to their understanding, and this inward sight is under the control of the love belonging to their will - their outward sight looks in the direction in which that love bears it. It is similar with people in the world so far as their interiors, which constitute their spirit, are concerned. Also, all in the next life are identified, every one, by the direction in which they turn.

As regards things of a spatial nature and locations in the next life, that they are of the same nature as those described above, and that they therefore mean states, see 2625, 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967, 10146.

Poznámky pod čarou:

1. According to one rabbinic tradition the sides of the dwelling-place mentioned in Exodus 26:13 faced north and south.

  
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Thanks to the Swedenborg Society for the permission to use this translation.