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Numbers 24

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1 Now when Balaam saw that it was the Lord's pleasure to give his blessing to Israel, he did not, as at other times, make use of secret arts, but turning his face to the waste land,

2 And lifting up his eyes, he saw Israel there, with their tents in the order of their tribes: and the spirit of God came on him.

3 And moved by the spirit, he said, These are the words of Balaam, son of Beor, the words of the man whose eyes are open:

4 He says, whose ears are open to the words of God, who has seen the vision of the Ruler of all, falling down, but having his eyes open:

5 How fair are your tents, O Jacob, your houses, O Israel!

6 They are stretched out like valleys, like gardens by the riverside, like flowering trees planted by the Lord, like cedar-trees by the waters.

7 Peoples will be in fear before his strength, his arm will be on great nations: his king will be higher than Agag, and his kingdom made great in honour.

8 It is God who has taken him out of Egypt; his horns are like those of the mountain ox; the nations warring against him will be his food, their bones will be broken, they will be wounded with his arrows.

9 He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

10 Then Balak was full of wrath against Balaam, and angrily waving his hands he said to Balaam, I sent for you so that those who are against me might be cursed, but now, see, three times you have given them a blessing.

11 Go back quickly to the place you came from: it was my purpose to give you a place of honour, but now the Lord has kept you back from honour.

12 Then Balaam said to Balak, Did I not say to the men you sent to me,

13 Even if Balak gave me his house full of silver and gold, it would not be possible for me to go outside the orders of the Lord, doing good or evil at the impulse of my mind; whatever the Lord says I will say?

14 So now I will go back to my people: but first let me make clear to you what this people will do to your people in days to come.

15 Then he went on with his story and said, These are the words of Balaam, the son of Beor, the words of him whose eyes are open:

16 He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:

17 I see him, but not now: looking on him, but not near: a star will come out of Jacob, and a rod of authority out of Israel, sending destruction to the farthest limits of Moab and on the head of all the sons of Sheth.

18 Edom will be his heritage, and he will put an end to the last of the people of Seir.

19 And Israel will go on in strength, and Jacob will have rule over his haters.

20 Then, turning his eyes to Amalek, he went on with his story and said, Amalek was the first of the nations, but his part will be destruction for ever.

21 And looking on the Kenites he went on with his story and said, Strong is your living-place, and your secret place is safe in the rock.

22 But still the Kenites will be wasted, till Asshur takes you away prisoner.

23 Then he went on with his story and said, But who may keep his life when God does this?

24 But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.

25 Then Balaam got up and went back to his place: and Balak went away.

   

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Arcana Coelestia # 4290

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4290. In the internal historical sense 'he said, I will not let you go unless you bless me' means that they insisted on being representative, for being insistent is meant by 'I will not let you' and the representative of the Church by 'being blessed'. This particular matter - the insistence of Jacob's descendants that they should be representative of the Church, though they were no more the elect than any other nation - is not very clear, it is true, from the historical narratives of the Word contained in the sense of the letter. It is not clear because those narratives hold the arcana of heaven within them, which accordingly follow one another in a connected sequence, and also because the actual names there are used to mean spiritual realities, many of which names indeed are used in the highest sense to mean the Lord. Examples of these are Abraham, Isaac, and Jacob, who mean in the highest sense the Lord, as has been shown many times in what has gone before; see also 1965, 1989, 2011, 3245, 3305 (end), 3439.

[2] The fact that Jacob's descendants were not the elect, yet they insisted that the Church should have its existence among themselves, may be seen from the internal historical sense in many places in the Word, openly so in the following statements in Moses,

Jehovah said to Moses, Go up from here, you and the people which you made to go up out of the land of Egypt, into the land which I swore to Abraham, Isaac, and Jacob, saying, To your seed I will give it. I will not go up in your midst, for you are a stiff-necked people, lest I consume you on the way. When the people heard this bad news, 1 they mourned and took off every one his ornament from upon him. And Moses took a tent and pitched it for himself outside the camp, far away from the camp. Moses said to Jehovah, See, You say to me, Make this people go up, when You have not made known to me whom You will send with me. Now therefore, if, I pray, I have found favour in Your eyes, make known to me, I pray, Your ways, so that I may know of You, that I have found favour in Your eyes. See also that this nation is Your people. He said therefore, My presence will go [with you], until I give you rest. Exodus 33:1, 3-4, 7, 12-14.

In this chapter of Exodus it is said that Moses made the people go up out of Egypt and then that they took off their ornaments and mourned, and that Moses pitched the tent outside the camp and that Jehovah gave His assent. This shows plainly that they themselves were insistent.

[3] In the same author,

Jehovah said to Moses, How long will this people provoke Me? And how long will they not believe, for all the signs which I have performed in their midst? I will strike them down with pestilence and annihilate them, and I will make you into a nation greater and mightier than they are. But Moses entreated Jehovah, who being appeased said, I will be gracious according to your word. But yet, I am the living One, and all the earth will be filled with the glory of Jehovah; for as for all the men who have seen My glory and My signs which I performed in Egypt and in the desert, and despite this have tempted Me these ten times and have not obeyed My voice, they will not see the land which I swore to their fathers; all who provoke Me will not see it. In this desert will your bodies fall, but I will bring in your children. Numbers 14[11-13, 20-23, 29, 31].

From these verses also it is evident that Jehovah was willing to annihilate them and therefore not to establish the Church among them, but that they insisted it should be established among them, and therefore it was done. And there were many other occasions besides this when Jehovah would have wiped out that repeatedly rebellious nation but repeatedly He allowed Himself to be appeased by their entreaties.

[4] The same is also implied by the fact that Balaam was not allowed to curse that people, in 22 Chapters, 24 of Numbers; in addition to other places where it is said that Jehovah repented of having brought that people in; also that Jehovah was appeased, as well as that He repeatedly made a new covenant with them. These are the kinds of things that are meant in the internal historical sense by the words 'I will not let you go unless you bless me'. Something similar is also meant by Jacob's taking the birthright from Esau as well as taking the blessing by deceit from him, in Chapters 25, 27 of Genesis.

Poznámky pod čarou:

1. literally, evil word

  
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Thanks to the Swedenborg Society for the permission to use this translation.