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Numbers 17

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1 And the Lord said to Moses,

2 Say to the children of Israel that they are to give you rods, one for every family, for every chief, the head of his father's house, making twelve rods; let every man's name be placed on his rod.

3 And let Aaron's name be placed on the rod of Levi: for there is to be one rod for the head of every family.

4 And let them be stored up in the Tent of meeting, in front of the ark of witness where I come to you.

5 And the rod of that man who is marked out by me for myself will have buds on it; so I will put a stop to the outcries which the children of Israel make to me against you.

6 So Moses gave these orders to the children of Israel, and all their chiefs gave him rods, one for the head of every family, making twelve rods: and Aaron's rod was among them.

7 And Moses put the rods before the Lord in the Tent of witness.

8 Now on the day after, Moses went into the Tent of witness; and he saw that Aaron's rod, the rod of the house of Levi, had put out buds, and was covered with buds and flowers and fruit.

9 Then Moses took out all the rods from before the Lord, and gave them back to the children of Israel: and they saw them, and every man took his rod.

10 And the Lord said to Moses, Put Aaron's rod back in front of the ark of witness, to be kept for a sign against this false-hearted people, so that you may Put a stop to their outcries against me, and death may not overtake them.

11 This Moses did: as the Lord gave orders, so he did.

12 And the children of Israel said to Moses, Truly, destruction has come on us; an evil fate has overtaken us all.

13 Death will overtake everyone who comes near, who comes near the House of the Lord: are we all to come to destruction?

   

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The Lord

  
The Ascension, by Benjamin West

The Bible refers to the Lord in many different ways seemingly interchangeably. Understood in the internal sense, though, there are important differences. To some degree, the meanings all start with "Jehovah," which is the Lord's actual name. It represents the perfect, eternal, infinite love which is the Lord's actual essence. As such it also represents the good will that flows from the Lord to us and His desire for us to be good. "God," meanwhile, represents the wisdom of the Lord and the true knowledge and understanding He offers to us. The term "the Lord" is very close in meaning to "Jehovah," and in many cases is interchangeable (indeed, translators have a tendency to go back and forth). When the two are used together, though, "the Lord" refers to the power of the Lord's goodness, the force it brings, whereas "Jehovah" represents the goodness itself. In the New Testament, the name "Jehovah" is never used; the term "the Lord" replaces it completely. There are two reasons for that. First, the Jews of the day considered the name "Jehovah" too holy to speak or write. Second, they would not have been able to grasp the idea that the Lord -- who was among them in human form at the time -- was in fact Jehovah Himself. This does ultimately lead to a difference in the two terms by the end of the Bible. Thought of as "Jehovah," the Lord is the ultimate human form and has the potential for assuming a physical human body; thought of as "the Lord" He actually has that human body, rendered divine by the events of his physical life.